Bible/Ezra/3

Ezra 3:11

3:10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

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They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid.

And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid.

And they sang together by course in praising and giving thanks to the LORD; because he is good, for his mercy endures for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

3:12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

What does Ezra 3:11 mean?

Ezra 3:11 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include עָנָה (ʻânâh), הָלַל (hâlal), יָדָה (yâdâh). It connects to 15 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
sang
together
by
courseעָנָהʻânâh/aw-naw'/H6030properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
in
praisingהָלַלhâlal/haw-lal'/H1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
and
giving
thanksיָדָהyâdâh/yaw-daw'/H3034physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
unto
the
LORD;יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
because
he
is
good,טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
for
his
mercyחֵסֵדchêçêd/kheh'-sed/H2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
endureth
for
everעוֹלָםʻôwlâm/o-lawm'/H5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
toward
Israel.יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
And
all
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
shoutedרוּעַrûwaʻ/roo-ah'/H7321to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
with
a
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
shout,תְּרוּעָהtᵉrûwʻâh/ter-oo-aw'/H8643clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an alarum
when
they
praisedהָלַלhâlal/haw-lal'/H1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
because
the
foundationיָסַדyâçad/yaw-sad'/H3245to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
of
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
was
laid.יָסַדyâçad/yaw-sad'/H3245to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult

Commentary on Ezra 3:11

HENRY_FULL · Ezra 3:10–13
1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2 And he did that which was right in the sight of the Lord , and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images. 4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them. 5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem. 6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. 7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem. Concerning Josiah we are here told, 1. That he came to the crown when he was very young, only eight years old (yet his infancy did not debar him from his right), and he reigned thirty-one years ( v. 1 ), a considerable time. I fear, however, that in the beginning of his reign things went much as they had done in his father's time, because, being a child, he must have left the management of them to others; so that it was not till his twelfth year, which goes far in the number of his years, that the reformation began, v. 3 . He could not, as Hezekiah did, fall about it immediately. 2. That he reigned very well ( v. 2 ), approved himself to God, trod in the steps of David, and did not decline either to the right hand of to the left: for there are errors on both hands. 3. That while he was young, about sixteen years old, he began to seek after God, v. 3 . We have reason to think he had not so good an education as Manasseh had (it is well if those about him did not endeavour to corrupt and debauch him); yet he thus sought God when he was young. It is the duty and interest of young people, and will particularly be the honour of young gentlemen, as soon as they come to years of understanding, to begin to seek God; for those that seek him early shall find him. 4. That in the twelfth year of his reign, when it is probable he took the administration of the government entirely into his own hands, he began to purge his kingdom from the remains of idolatry; he destroyed the high places, groves, images, altars, all the utensils of idolatry, v. 3, 4 . He not only cast them out as Manasseh did, but broke them to pieces, and made dust of them. This destruction of idolatry is here said to be in his twelfth year, but it was said ( 2 Kings xxiii. 23 ) to be in his eighteenth year. Something was probably done towards it in his twelfth year; then he began to purge out idolatry, but that good work met with opposition, so that it was not thoroughly done till they had found the book of the law six years afterwards. But here the whole work is laid together briefly which was much more largely and particularly related in the Kings. His zeal carried him out to do this, not only in Judah and Jerusalem, but in the cities of Israel too, as far as he had any influence upon them. 8 Now in the eighteenth year of his reign, when he had purged the land, and

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 23:24

Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

Exodus 32:20

And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

Deuteronomy 7:5

But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. their images: Heb. their statues, or, pillars

Deuteronomy 7:25

The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.

Deuteronomy 9:21

And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

2 Kings 10:26

And they brought forth the images out of the house of Baal, and burned them. images: Heb. statues

2 Kings 10:27

And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.

2 Kings 23:4

And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.

2 Kings 23:5

And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven. put: Heb. caused to cease idolatrous: Heb. Chemarim planets: or, twelve signs or, constellations

2 Kings 23:6

And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

2 Kings 23:11

And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire. chamberlain: or, eunuch, or, officer

2 Kings 23:12

And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron. brake: or, ran from thence

Ezra 3:7

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. carpenters: or, workmen

Psalms 18:42

Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

Isaiah 27:9

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. images: or, sun images

Topics

MusicPraiseShouting in Joy and PraiseTemple, the SecondTrumpet

Verses like this

Other verses that share key original-language words with Ezra 3:11.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

1 Chronicles 16:4

And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:

1 Chronicles 23:30

And to stand every morning to thank and praise the LORD, and likewise at even;

1 Chronicles 25:3

Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD. Zeri: or, Izri

1 Chronicles 29:13

Now therefore, our God, we thank thee, and praise thy glorious name.

2 Chronicles 20:21

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever. that: Heb. praisers

2 Chronicles 31:2

And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.

2 Chronicles 5:13

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

Frequently asked questions

What does Ezra 3:11 say?

Ezra 3:11 (King James Version) reads: "And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid."

Is Ezra 3:11 in the Old or New Testament?

Ezra 3:11 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 3:11, what is one truth here you can carry into today?

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