Bible/Ezra/8

Ezra 8:33

8:32 And we came to Jerusalem, and abode there three days.
Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

KJV

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On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;

Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

8:34 By number and by weight of every one: and all the weight was written at that time.

What does Ezra 8:33 mean?

Ezra 8:33 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include רְבִיעִי (rᵉbîyʻîy), יוֹם (yôwm), כֶּסֶף (keçeph). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
on
the
fourthרְבִיעִיrᵉbîyʻîy/reb-ee-ee'/H7243fourth; also (fractionally) a fourth
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
was
the
silverכֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
and
the
goldזָהָבzâhâb/zaw-hawb'/H2091gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
and
the
vesselsכְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
weighedשָׁקַלshâqal/shaw-kal'/H8254to suspend or poise (especially in trade)
in
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
our
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
by
the
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
of
MeremothמְרֵמוֹתMᵉrêmôwth/mer-ay-mohth'/H4822Meremoth, the name of two Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
UriahאוּרִיָּהʼÛwrîyâh/oo-ree-yaw'/H223Urijah, the name of one Hittite and five Israelites
the
priest;כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
with
him
was
EleazarאֶלְעָזָרʼElʻâzâr/el-aw-zawr'/H499Elazar, the name of seven Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Phinehas;פִּינְחָסPîynᵉchâç/pee-nekh-aws'/H6372Pinechas, the name of three Israelites
and
with
them
was
JozabadיוֹזָבָדYôwzâbâd/yo-zaw-bawd'/H3107Jozabad, the name of ten Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Jeshua,יֵשׁוּעַYêshûwaʻ/yay-shoo'-ah/H3442Jeshua, the name of ten Israelites, also of a place in Palestine
and
NoadiahנוֹעַדְיָהNôwʻadyâh/no-ad-yaw'/H5129Noadjah, the name of an Israelite, and a false prophetess
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Binnui,בִּנּוּיBinnûwy/bin-noo'-ee/H1131Binnui, an Israelite
Levites;לֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi

Commentary on Ezra 8:33

HENRY_FULL · Ezra 8:31–36
Ezra's Arrival at Jerusalem. ( b. c. 457.) 31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites; 34 By number and by weight of every one: and all the weight was written at that time. 35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord . 36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God. We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told, I. That his God was good, and he acknowledged his goodness: The hand of our God was upon us, to animate us for our undertaking. To him they owed it, 1. That they were preserved in their journey, and not all cut off; for there were enemies that laid wait for them by the way to do them a mischief, or at least, like Amalek, to smite the hindmost of them, but God protected them, v. 31 . Even the common perils of journeys are such as oblige us to sanctify our going out with prayer and our returns in peace with praise and thanksgiving; much more ought God to be thus eyed in such a dangerous expedition as this was. 2. That they were brought in safety to their journey's end, v. 32 . Let those that have stedfastly set their faces towards the new Jerusalem proceed and persevere to the end till they appear before God in Zion, and they shall find that he who has begun the good work will perform it. II. That his treasurers were faithful. When they had come to Jerusalem they were impatient to be discharged of their trust, and therefore applied to the great men of the temple, who received it from them and gave them an acquittance in full, v. 33, 34 . It is a great ease to one's mind to be discharged from a trust, and a great honour to one's name to be able to make it appear that it has been faithfully discharged. III. That his companions were devout. As soon as they came to be near the altar they thought themselves obliged to offer sacrifice, whatever they had done in Babylon, v. 35 . That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. It is observable, 1. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God. 2. That the number of their offerings related to the number of the tribes, twelve bullocks, twelve he-goats, and ninety-six rams (that is, eight times twelve), intimating the union of the two kingdoms, according to what was foretold, Ezek. xxxvii. 22 . They did not any longer go two tribes one way and ten another, but all the twelve met by their representatives at the same altar. IV. That even the enemies of the Jews became their friends, bowed to Ezra's commission, and, instead of hindering the people of God, furthered them ( v. 36 ), purely in complaisance to the king: when he appeared moderate they all coveted to appear so too. Then had the churches rest.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 9:10

And of the priests; Jedaiah, and Jehoiarib, and Jachin,

1 Chronicles 24:7

Now the first lot came forth to Jehoiarib, the second to Jedaiah,

Ezra 3:9

Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. Judah: or, Hodaviah,Chap.2.40 together: Heb. as one

Nehemiah 7:39

The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

Topics

Meremoth

Verses like this

Other verses that share key original-language words with Ezra 8:33.

Exodus 11:2

Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

Exodus 12:35

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

Exodus 3:22

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. the Egyptians: or, Egypt

Genesis 24:53

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. jewels: Heb. vessels

Exodus 20:23

Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

Exodus 25:39

Of a talent of pure gold shall he make it, with all these vessels.

Exodus 28:20

And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. inclosings: Heb. fillings

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Frequently asked questions

What does Ezra 8:33 say?

Ezra 8:33 (King James Version) reads: "Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;"

Is Ezra 8:33 in the Old or New Testament?

Ezra 8:33 is in the Old Testament of the Bible, in the book of Ezra.

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8:32Read all of Ezra 88:34