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Genesis 24:56

24:55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. a few: or, a full year, or ten months
And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

KJV

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He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”

And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.

And he said to them, Hinder me not, seeing the LORD has prospered my way; send me away that I may go to my master.

24:57 And they said, We will call the damsel, and enquire at her mouth.

What does Genesis 24:56 mean?

Genesis 24:56 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), אָחַר (ʼâchar), יְהֹוָה (Yᵉhôvâh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
he
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
Hinder
meאָחַרʼâchar/aw-khar'/H309to loiter (i.e. be behind); by implication to procrastinate
not,
seeing
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
prosperedצָלַחtsâlach/tsaw-lakh'/H6743to push forward, in various senses (literal or figurative, transitive or intransitive)
my
way;דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
send
me
awayשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
that
I
may
goיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
to
my
master.אָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)

Commentary on Genesis 24:56

HENRY_FULL · Genesis 24:56–63
away unto my master. 55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. 56 And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. 57 And they said, We will call the damsel, and enquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. Rebekah is here taking leave of her father's house; and 1. Abraham's servant presses for a dismission. Though he and his company were very welcome, and very cheerful there, yet he said, Send me away ( v. 54 ), and again, v. 56 . He knew his master would expect him home with some impatience; he had business to do at home which wanted him, and therefore, as one that preferred his work before his pleasure, he was for hastening home. Note, Lingering and loitering no way become a wise and good man; when we have despatched our business abroad we must not delay our return to our business at home, nor be longer from it than needs must; for as a bird that wanders from her nest so is he that wanders from his place, Prov. xxvii. 8 . 2. Rebekah's relations, from natural affection and according to the usual expression of kindness in that case, solicit for her stay some time among them, v. 55 . They could not think of parting with her on a sudden, especially as she was about the remove so far off and it was not likely that they would ever see one another again: Let her stay a few days, at least ten, which makes it as reasonable a request as the reading in the margin seems to make it unreasonable, a year, or at least ten months. They had consented to the marriage, and yet were loth to part with her. Note, It is an instance of the vanity of this world that there is nothing in it so agreeable but it has its alloy. Nulla est sincera voluptas—There is no unmingled pleasure. They were pleased that they had matched a daughter of their family so well, and yet, when it came to the last, it was with great reluctance that they sent her away. 3. Rebekah herself determined the matter. To her they appealed, as it was fit they should ( v. 57 ): Call the damsel (who had retired to her apartment with a modest silence) and enquire at her mouth. Note, As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Before the matter is resolved on, "Ask at the damsel's mouth;" she is a party principally concerned, and therefore ought to be principally consulted. Rebekah consented, not only to go, but to go immediately: I will go, v. 58 . We may hope that the notice she had taken of the servant's piety and devotion gave her such an idea of the prevalence of religion and godliness in the family she was to go to made her desirous to hasten thither, and willing to forget her own people and her father's house, where religion had not so much the ascendant. 4. Hereupon she is sent away with Abraham's servant; not, we may suppose, the very next day after, but very quickly: her friends see that she has a good heart on it, and so they dismiss her, (1.) With suitable attendants—her nurse ( v. 59 ), her damsels, v. 61 . It seems, then, that when she went to the well for water it was not because she had not servants at command, but because she took a pleasure in works of humble industry. Now that she was going among strangers, it was fit she should take those with her with whom she was acquainted. Here is nothing said of her portion. Her personal merits were a portion in her, she needed none with her, nor did that ever come into the treaty of marriage. (2.) With hearty good wishes: They blessed Rebekah, v. 60 . Note, When our relations are entering into a new condition, we ought by prayer to recommend them to the blessing and grace of God. Now that she was going to be a wife, they prayed that she might be a mother both of a numerous and of a victorious progeny. Perhaps Abraham's servant had told them of the promise God had lately made to his master, which it is likely, Abraham acquainted his household with, that God would multiply his seed as the stars of heaven, and that they should possess the gate of their enemies ( ch. xxii. 17 ), to which promise they had an eye in this blessing, Be thou the mother of that seed. Isaac's Marriage. ( b. c. 1857.) 62 And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. 63 And Isaac went out to meditate in the field at the eventide

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 45:9

Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

Joshua 1:8

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. have: or, do wisely

Proverbs 25:25

As cold waters to a thirsty soul, so is good news from a far country.

Isaiah 48:15

I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

Topics

Providence of God, theRebekahServants

Verses like this

Other verses that share key original-language words with Genesis 24:56.

Genesis 24:40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Genesis 24:42

And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 19:2

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 21:14

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Frequently asked questions

What does Genesis 24:56 say?

Genesis 24:56 (King James Version) reads: "And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master."

Is Genesis 24:56 in the Old or New Testament?

Genesis 24:56 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

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As you read Genesis 24:56, what is one truth here you can carry into today?

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