Bible/Genesis/40

Genesis 40:1

And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

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After these things, the butler of the king of Egypt and his baker offended their lord, the king of Egypt.

And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

What does Genesis 40:1 mean?

Genesis 40:1 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include אַחַר (ʼachar), דָּבָר (dâbâr), שָׁקָה (shâqâh). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
it
came
to
pass
afterאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
these
things,דָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that
the
butlerשָׁקָהshâqâh/shaw-kaw'/H8248to quaff, i.e. (causatively) to irrigate or furnish apotion to
of
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
EgyptמִצְרַיִםMitsrayim/mits-rah'-yim/H4714Mitsrajim, i.e. Upper and Lower Egypt
and
his
bakerאָפָהʼâphâh/aw-faw'/H644to cook, especially to bake
had
offendedחָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
their
lordאָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Egypt.מִצְרַיִםMitsrayim/mits-rah'-yim/H4714Mitsrajim, i.e. Upper and Lower Egypt

Commentary on Genesis 40:1

HENRY_FULL · Genesis 40:1
ere in the prison. 21 But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper. Here is, 1. Joseph wronged by his master. He believed the accusation, and either Joseph durst not make his defence by telling the truth, as it would reflect too much upon his mistress, or his master would not hear it, or would not believe it, and there is no remedy, he is condemned to perpetual imprisonment, v. 19, 20 . God restrained his wrath, else he had put him to death; and that wrath which imprisoned him God made to turn to his praise, in order to which Providence so disposed that he should be shut up among the king's prisoners, the state-prisoners. Potiphar, it is likely, chose that prison because it was the worst; for there the iron entered into the soul ( Ps. cv. 18 ), but God designed to pave the way to his enlargement. He was committed to the king's prison, that he might thence be preferred to the king's person. Note, Many an action of false imprisonment will, in the great day, be found to lie against the enemies and persecutors of God's people. Our Lord Jesus, like Joseph here, was bound, and numbered with the transgressors. 2. Joseph owned and righted by his God, who is, and will be, the just and powerful patron of oppressed innocence. Joseph was at a distance from all his friends and relations, had not them with him to comfort him, or to minister to him, or to mediate for him; but the Lord was with Joseph, and showed him mercy, v. 21 . Note, (1.) God despises not his prisoners, Ps. lxix. 33 . No gates nor bars can shut out his gracious presence from his people; for he has promised that he will never leave them. (2.) Those that have a good conscience in a prison have a good God there. Integrity and uprightness qualify us for the divine favour, wherever we are. Joseph is not long a prisoner before he becomes a little ruler even in the prison, which is to be attributed, under God, [1.] To the keeper's favour. God gave him favour in the sight of the keeper of the prison. Note, God can raise up friends for his people even where they little expect to find them, and can make them to be pitied even of those that carry them captive, Ps. cvi. 46 . [2.] To Joseph's fitness for business. The keeper saw that God was with him, and that every thing prospered under his hand; and therefore entrusted him with the management of the affairs of the prison, v. 22, 23 . Note, Wisdom and virtue will shine in the narrowest spheres. A good man will do good wherever he is, and will be a blessing even in bonds and banishment; for the Spirit of the Lord is not bound nor banished, witness St. Paul, Phil. i. 12, 13 . In this chapter things are working, though slowly, towards Joseph's advancement. I. Two of Pharaoh's servants are committed to prison, and there to Joseph's care, and so become witnesses of his extraordinary conduct,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 39:20

And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

Genesis 40:13

Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler. lift: or, reckon

Nehemiah 1:11

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

Nehemiah 2:1

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

Nehemiah 2:2

Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

Esther 6:1

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. could: Heb. the king's sleep fled away

Verses like this

Other verses that share key original-language words with Genesis 40:1.

Genesis 24:14

And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

Genesis 24:18

And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

Genesis 40:2

And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

Jeremiah 16:10

And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?

Jeremiah 17:20

And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

Jeremiah 21:1

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

Jeremiah 24:8

And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

Jeremiah 7:22

For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: concerning: Heb. concerning the matter of

Frequently asked questions

What does Genesis 40:1 say?

Genesis 40:1 (King James Version) reads: "And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt."

Is Genesis 40:1 in the Old or New Testament?

Genesis 40:1 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

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As you read Genesis 40:1, what is one truth here you can carry into today?

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