Bible/Genesis/42

Genesis 42:35

42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

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As they emptied their sacks, behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.

And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

What does Genesis 42:35 mean?

Genesis 42:35 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include רוּק (rûwq), שַׂק (saq), אִישׁ (ʼîysh). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
it
came
to
pass
as
they
emptiedרוּקrûwq/rook/H7324to pour out (literally or figuratively), i.e. empty
their
sacks,שַׂקsaq/sak/H8242properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
that,
behold,
every
man'sאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
bundleצְרוֹרtsᵉrôwr/tser-ore'/H6872a parcel (as packed up); also a kernel or particle (as if a package)
of
moneyכֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
was
in
his
sack:שַׂקsaq/sak/H8242properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
and
when
both
they
and
their
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
the
bundlesצְרוֹרtsᵉrôwr/tser-ore'/H6872a parcel (as packed up); also a kernel or particle (as if a package)
of
money,כֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
they
were
afraid.יָרֵאyârêʼ/yaw-ray'/H3372to fear; morally, to revere; caus. to frighten

Commentary on Genesis 42:35

HENRY_FULL · Genesis 42:31–38
nd we said unto him, We are true men; we are no spies: 32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan. 33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: 34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffic in the land. 35 And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid. 36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me. 37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again. 38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befal him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. Here is, 1. The report which Jacob's sons made to their father of the great distress they had been in in Egypt; how they had been suspected, and threatened, and obliged to leave Simeon a prisoner there, till they should bring Benjamin with them thither. Who would have thought of this when they left home? When we go abroad we should consider how many sad accidents, that we little think of, may befal us before we return home. We know not what a day may bring forth; we ought therefore to be always ready for the worst. 2. The deep impression this made upon the good man. The very bundles of money which Joseph returned, in kindness to his father, frightened him ( v. 35 ); for he concluded it was done with some mischievous design, or perhaps suspected his own sons to have committed some offence, and so to have run themselves into a præmunire—a penalty, which is intimated in what he says ( v. 36 ): Me have you bereaved. He seems to lay the fault upon them; knowing their characters, he feared they had provoked the Egyptians, and perhaps forcibly, or fraudulently, brought home their money. Jacob is here much out of temper. (1.) He has very melancholy apprehensions concerning the present state of his family: Joseph is not, and Simeon is not; whereas Joseph was in honour and Simeon in the way to it. Note, We often perplex ourselves with our own mistakes, even in matters of fact. True griefs may arise from false intelligence and suppositions, 2 Sam. xiii. 31 . Jacob gives up Joseph for gone, and Simeon and Benjamin as being in danger; and he concludes, All these things are against me. It proved otherwise, that all these were for him, were working together for his good and the good of his family: yet here he thinks them all against him. Note, Through our ignorance and mistake, and the weakness of our faith, we often apprehend that to be against us which is really for us. We are afflicted in body, estate, name, and relations; and we think all these things are against us, whereas these are really working for us the weight of glory. (2.) He is at present resolved that Benjamin shall not go down. Reuben will undertake to bring him back in safety ( v. 37 ), not so much as putting in, If the Lord will, nor expecting the common disasters of travellers; but he foolishly bids Jacob slay his two sons (which, it is likely, he was very proud of) if he brought him not back; as if the death of two grandsons could satisfy Jacob for the death of a son. No, Jacob's present thoughts are, My son shall not go down with you. He plainly intimates a distrust of them, remembering that he never saw Joseph since he had been with them; therefore, "Benjamin shall not go with you, by the way in which you go, for you will bring down my gray hairs with sorrow to the grave. " Note, It is bad with a family when children conduct themselves so ill that their parents know not how to trust them. Here the story of Joseph's brethren is carried on, and very particularly related. I. Their melancholy parting with their father Jacob in Canaan, ver. 1-14 . II. Their pleasant meeting with Joseph in Egypt,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 42:27

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Genesis 42:28

And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? failed: Heb. went forth

Genesis 43:21

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Topics

MoneyTreasure

Verses like this

Other verses that share key original-language words with Genesis 42:35.

Leviticus 20:17

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

1 Chronicles 19:6

And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah. odious: Heb. to stink

Exodus 34:24

For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

Genesis 42:13

And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

Genesis 42:25

Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

Genesis 42:27

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Genesis 48:17

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head. displeased: was evil in his eyes

Joshua 22:14

And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel. chief: Heb. house of the father

Frequently asked questions

What does Genesis 42:35 say?

Genesis 42:35 (King James Version) reads: "And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid."

Is Genesis 42:35 in the Old or New Testament?

Genesis 42:35 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 42:35, what is one truth here you can carry into today?

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