Bible/Genesis/43

Genesis 43:27

43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? welfare: Heb. peace Is your: Heb. Is there peace to your father?

KJV

Save image

He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”

And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

And he asked them of their welfare, and said, Is your father well, the old man of whom you spoke? Is he yet alive?

43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

What does Genesis 43:27 mean?

Genesis 43:27 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include שָׁאַל (shâʼal), שָׁלוֹם (shâlôwm), אָמַר (ʼâmar). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
he
askedשָׁאַלshâʼal/shaw-al'/H7592to inquire; by implication, to request; by extension, to demand
them
of
their
welfare,שָׁלוֹםshâlôwm/shaw-lome'/H7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Is
your
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
well,שָׁלוֹםshâlôwm/shaw-lome'/H7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
the
old
manזָקֵןzâqên/zaw-kane'/H2205old
of
whom
ye
spake?אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Is
he
yet
alive?חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
welfare:
Heb.
peace
Is
your:
Heb.
Is
there
peace
to
your
father?

Commentary on Genesis 43:27

HENRY_FULL · Genesis 43:17–27
italic">these men home, and slay, and make ready; for these men shall dine with me at noon. 17 And the man did as Joseph bade; and the man brought the men into Joseph's house. 18 And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses. 19 And they came near to the steward of Joseph's house, and they communed with him at the door of the house, 20 And said, O sir, we came indeed down at the first time to buy food: 21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. 22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks. 23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. 24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender. 25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there. Jacob's sons, having got leave to take Benjamin with them, were observant of the orders their father had given them, and went down the second time into Egypt to buy corn. If we should ever know what a famine of the word means, let us not think it much to travel as far for spiritual food as they did for corporal food. Now here we have an account of what passed between them and Joseph's steward, who, some conjecture, was in the secret, and knew them to be Joseph's brethren, and helped to humour the thing; I rather think not, because no man was permitted to be present when Joseph afterwards made himself known to them, ch. xlv. 1 . Observe, 1. Joseph's steward has orders from his master (who was busy selling corn, and receiving money) to take them to his house, and make ready for their entertainment. Though Joseph saw Benjamin there, he would not leave his work at working-time, nor trust another with it. Note, Business must take place of civility in its season. Our needful employments must not be neglected, no, not to pay respect to our friends. 2. Even this frightened them: They were afraid, because they were brought into Joseph's house, v. 18 . The just challenges of their own consciences, and Joseph's violent suspicions of them, forbade them to expect any favour, and suggested to them that this was done with a bad design upon them. Note, Those that are guilty and timorous are apt to make the worst of every thing. Now they thought they should be reckoned with about the money in the sacks' mouths, and should be charged as cheats, and men not fit to be dealt with, who had taken advantage of the hurry of the market to carry off their corn unpaid for. They therefore laid the case before the steward, that he, being apprized of it, might stand between them and danger; and, as a substantial proof of their honesty, before they were charged with taking back their money they produced it. Note, Integrity and uprightness will preserve us, and will clear themselves as the light of the morning. 3. The steward encouraged them ( v. 23 ): Peace be to you, fear not; though he knew not what his master drove at, yet he was aware these were men whom he meant no harm to, while he thus amused them; and therefore he directs them to look at the divine Providence in the return of their money: Your God, and the God of your father, has given you treasure in your sacks. Observe, (1.) Hereby he shows that he had no suspicion at all of dishonesty in them: for of what we get by deceit we cannot say, "God gives it to us." (2.) Hereby he silences their further enquiry about it. "Ask not how it came thither; Providence brought it to you, and let that satisfy you." (3.) It appears by what he said that, by his good master's instructions, he was brought to the knowledge of the true God, the God of the Hebrews. It may justly be expected that those who are servants in religious families should take all fit occasions to speak of God and his providence with reverence and seriousness. (4.) He directs them to look up to God, and acknowledge his providence in the good bargain they had. We must own ourselves indebted to God, as our God and the God of our fathers (a God in covenant with us and them) for all our successes and advantages, and the kindnesses of our friends; for every creature is that to us, and no more, which God makes it to be. The steward encouraged them, not only in words but in deeds; for he made very much of them till his master came, v. 24 . 26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth. 27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet ali

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 37:14

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. see: Heb. see the peace of thy brethren, etc.

Genesis 41:16

And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Genesis 42:11

We are all one man's sons; we are true men, thy servants are no spies.

Genesis 42:13

And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

Exodus 18:7

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. welfare: Heb. peace

Judges 18:15

And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him. saluted: Heb. asked him of peace

1 Samuel 17:22

And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren. his carriage: Heb. the vessels from upon him saluted: Heb. asked his brethren of peace

1 Samuel 25:5

And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: greet: Heb. ask him in my name of peace

1 Chronicles 18:10

He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass. Hadoram: also called, Joram to enquire: or, to salute to congratulate: Heb. to bless had war: Heb. was the man of wars

Verses like this

Other verses that share key original-language words with Genesis 43:27.

Exodus 18:7

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. welfare: Heb. peace

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:17

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Frequently asked questions

What does Genesis 43:27 say?

Genesis 43:27 (King James Version) reads: "And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? welfare: Heb. peace Is your: Heb. Is there peace to your father?"

Is Genesis 43:27 in the Old or New Testament?

Genesis 43:27 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 43:27, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 43:27
43:26Read all of Genesis 4343:28