Bible/Haggai/2

Haggai 2:1

In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, by: Heb. by the hand of

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In the seventh month, in the twenty-first day of the month, Yahweh’s word came by Haggai the prophet, saying,

In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying,

In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,

2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,

What does Haggai 2:1 mean?

Haggai 2:1 is a verse in the book of Haggai, in the Old Testament. In the original Hebrew, key words include שְׁבִיעִי (shᵉbîyʻîy), אֶחָד (ʼechâd), עֶשְׂרִים (ʻesrîym). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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In
the
seventhשְׁבִיעִיshᵉbîyʻîy/sheb-ee-ee'/H7637seventh
month,
in
the
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
and
twentiethעֶשְׂרִיםʻesrîym/es-reem'/H6242twenty; also (ordinal) twentieth
day
of
the
month,חֹדֶשׁchôdesh/kho'-desh/H2320the new moon; by implication, a month
came
the
wordדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
byיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
the
prophetנָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
Haggai,חַגַּיChaggay/khag-gah'-ee/H2292Chaggai, a Hebrew prophet
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
by:
Heb.
by
the
hand
of

Commentary on Haggai 2:1

HENRY_FULL · Haggai 2:1–4
o pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste: 3 Therefore thus saith the Lord God ; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up. 4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock. 5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God : and it shall become a spoil to the nations. 6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord . 7 For thus saith the Lord God ; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. 8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. 9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers. 10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. 11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground. 12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water. 13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. 14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God . This prophecy is dated in the eleventh year, which was the year that Jerusalem was taken, and in the first day of the month, but it is not said what month, some think the month in which Jerusalem was taken, which was the fourth month, others the month after; or perhaps it was the first month, and so it was the first day of the year. Observe here, I. The pleasure with which the Tyrians looked upon the ruins of Jerusalem. Ezekiel was a great way off, in Babylon, but God told him what Tyrus said against Jerusalem ( v. 2 ): " Aha! she is broken, broken to pieces, that was the gates of the people, to whom there was a great resort and where there was a general rendezvous of all nations, some upon one account and some upon another, and I shall get by it; all the wealth, power, and interest, which Jerusalem had, it is hoped, shall be turned to Tyre, and so now that she is laid waste I shall be replenished. " We do not find that the Tyrians had such a hatred and enmity to Jerusalem and the sanctuary as the Ammonites and Edomites had, or were so spiteful and mischievous to the Jews. They were men of business, and of large acquaintance and free conversation, and therefore were not so bigoted, and of such a persecuting spirit, as the narrow souls that lived retired and knew not the world. All their care was to get estates, and enlarge their trade, and they looked upon Jerusalem not as an enemy, but as a rival. Hiram, king of Tyre, was a good friend to David and Solomon, and we do not read of any quarrels the Jews had with the Tyrians; but Tyre promised herself that the fall of Jerusalem would be an advantage to her in respect of trade a commerce, that now she shall have Jerusalem's customers, and the great men from all parts that used to come to Jerusalem for the accomplishing of themselves, and to spend their estates there, will now come to Tyre and spend them there; and whereas many, since the Chaldean army became so formidable in those parts, had retired into Jerusalem, and brought their estates thither for safety, as the Rechabites did, now they will come to Tyre, which, being in a manner surrounded with the sea, will be thought a place of greater strength than Jerusalem, and thus the prosperity of Tyre will rise out of the ruins of Jerusalem. Note, To be secretly pleased with the death or decay of others, when we are likely to get by it, with their fall when we may thrive upon it, is a sin that does most easily beset us, but is not thought to be such a bad thing, and so provoking to God, as really it is. We are apt to say, when those who stand in our light, in our way, are removed, when they break or fall into disgrace, "We shall be replenished now that they are laid waste. " But this comes from a selfish covetous principle, and a desire to be placed alone in the midst of the earth, as if we grudged that any should live by us. This comes from a want of that love to our neighbour as to ourselves which the law of God so expressly requires, and from that inordinate love of the world as our happiness which the love of God so expressly forbids. And it is just with God to blast the designs and projects of those who thus contrive to raise themselves upon the ruins of others; and we see they are often disappointed. II. The displeasure of God against them for it. The providence of God had done well for Tyrus. Tyrus was a pleasant and wealthy city, and might have continued so if she had, as she ought to have done, sympathized with Jerusalem in her calamities and sent her an address of condolence; but when, instead of that, she showed herself pleased with her neighbour's fall, and perhaps sent an address of congratulation to the conquerors, then God says, Behold, I am against thee, O Tyrus! v. 3 . And let her not expect to prosper long if God be against her. 1. God will bring formidable enemies upon her: Many nations shall come against thee, an army made up of many nations, or one nation that shall be as strong as many. Those that have God against them may expect all the creatures against them; for what peace can those have with whom God is at war? They shall come pouring in as the waves of the sea, one upon the neck of another, with an irresistible force. The person is named that shall bring this army upon them— Nebuchadnezzar king of Babylon, a king of kings, that had many kings tributaries to him and dependents on him, besides those that were his captives, Dan. ii. 37, 38 . He is that head of gold. He shall come with a vast army, horses and chariots, &c., all land-forces. We do not find that he had any naval force, or any thing wherewith he might attack it by sea, which made the attempt the more difficult, as we find ch. xxix. 18 , where it is called a great service which he served against Tyrus. He shall besiege it in form ( v. 8 ), make a fort, and cast a mount, and ( v. 9 ) shall set engines of war against the walls. His troops shall be so numerous as to raise a dust that shall cover the city, v. 10 . They shall make a noise that shall even shake the walls; and they shall shout at every attack, as soldiers do when they enter a city that is broken up; the horses shall prance with so much fury and violence that they shall even tread down the streets though so ever well paved. 2. They shall do terrible execution. (1.) The enemy shall make themselves masters of all their fortifications, shall destroy the walls and break down the towers, v. 4 . For what walls are so strongly built as to be a fence against the judgments of God? Her strong garrisons shall go down to the ground, v. 11 . And the walls shall be broken down, v. 12 . The city held out a long siege, but it was taken at last. (2.) A great deal of blood shall be shed: Her daughters who are in the field, the cities upon the continent, which were subject to Tyre as the mother-city, the inhabitants of them shall be slain by the sword, v. 6 . The invaders begin with those that come first in their way. And ( v. 11 ) he shall slay thy people with the sword; not only the soldiers that are found in arms, but the burghers, shall be put to the sword, the king of Babylon being highly incensed against them for holding out so long. (3.) The wealth of the city shall all become a spoil to the conqueror ( v. 12 ): They shall make a prey of the merchandise. It was in hope of the plunder that the city was set upon with so much vigour. See the vanity of riches, that they are kept for the owners to their hurt; they entice and recompense thieves, and not only cease to benefit those who took pains for them and were duly entitled to them, but are made to serve their enemies, who are thereby put into a capacity of doing them so much the more mischief. (4.) The city itself shall be laid in ruins. All the pleasant houses shall be destroyed ( v. 12 ), such as were pleasantly situated, beautified, and furnished, shall become a heap of rubbish. Let none please themselves too much in their pleasant houses, for they know not how soon they may see the desolation of them. Tyre shall be utterly ruined; the enemy shall not only pull down the houses, but shall carry away the stones and the timber, and shall lay them in the midst of the water, not to be recovered, or ever made use of again. Nay ( v. 4 ), I will scrape her dust from her; not only shall the loose dust be blown away, but the very ground it stands upon shall be torn up by the enraged enemy, carried off, and laid in the midst of the water, v. 12 . The foundation is in the dust; that dust shall be all taken away, and then the city must fall of course. When Jerusalem was destroyed it was ploughed like a field, Mic. iii. 12 . But the destruction of Tyre is carried further than that; the very soil of it shall be scraped away, and it shall be made like the top of a rock ( v. 4 , 14 ), pure rock that has no earth to cover it; it shall only be a place for the spreading of nets ( v. 5 , 14 ); it shall serve fishermen to dry their nets upon and mend them. (5.) There shall be a full period to all its mirth and joy ( v. 13 ): I will cause the noise of thy songs to cease. Tyre had been a joyous city ( Isa. xxiii. 7 ); with her songs she had courted customers to deal with her in a way of trade. But now farewell all her profitable commerce and pleasant conversation; Tyre is no more a place either of business or of sport. Lastly, It shall be built no more ( v. 14 ), not built any more as it had been, with such state and magnificence, nor built any more in the same place, within the sea, nor built any where for a long time; the present inhabitants shall be destroyed or dispersed, so that this Tyre shall be no more. For God has spoken it ( v. 5 , 14 ); and when what he has said is accomplished they shall know thereby that he is the Lord, and not a man that he should lie nor the son of man that he should repent. The Burden of Tyre. ( b. c. 588.) 15 Thus saith the Lord God to Ty

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 14:11

Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

Isaiah 22:2

Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.

Isaiah 23:7

Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. afar: Heb. from afar off

Isaiah 23:16

Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

Isaiah 24:8

The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.

Isaiah 24:9

They shall not drink wine with a song; strong drink shall be bitter to them that drink it.

Jeremiah 7:34

Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.

Jeremiah 16:9

For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

Jeremiah 25:10

Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. I will: Heb. I will cause to perish from them

Hosea 2:11

I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

Amos 6:4

That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall; stretch: or, abound with superfluities

James 5:1

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Revelation 18:22

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

Revelation 18:23

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

People & places in this verse

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Verses like this

Other verses that share key original-language words with Haggai 2:1.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Exodus 12:18

In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

Genesis 11:1

And the whole earth was of one language, and of one speech. language: Heb. lip. speech: Heb. words

Genesis 2:21

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Genesis 24:30

And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Genesis 24:9

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

Genesis 5:29

And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Noah: Gr. Noe: that is Rest, or, Comfort

Genesis 6:3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Frequently asked questions

What does Haggai 2:1 say?

Haggai 2:1 (King James Version) reads: "In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, by: Heb. by the hand of"

Is Haggai 2:1 in the Old or New Testament?

Haggai 2:1 is in the Old Testament of the Bible, in the book of Haggai.

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