Bible/Isaiah/28

Isaiah 28:5

28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. eateth: Heb. swalloweth
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

KJV

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In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;

In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,

28:6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

What does Isaiah 28:5 mean?

Isaiah 28:5 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), יְהֹוָה (Yᵉhôvâh), צָבָא (tsâbâʼ). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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In
that
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
shall
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hostsצָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
be
for
a
crownעֲטָרָהʻăṭârâh/at-aw-raw'/H5850a crown
of
glory,צְבִיtsᵉbîy/tseb-ee'/H6643splendor (as conspicuous); also a gazelle (as beautiful)
and
for
a
diademצְפִירָהtsᵉphîyrâh/tsef-ee-raw'/H6843a crown (as encircling the head); also a turn of affairs (i.e. mishap)
of
beauty,תִּפְאָרָהtiphʼârâh/tif-aw-raw'/H8597ornament (abstractly or concretely, literally or figuratively)
unto
the
residueשְׁאָרshᵉʼâr/sheh-awr'/H7605a remainder
of
his
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Commentary on Isaiah 28:5

HENRY_FULL · Isaiah 28:2–6
s3">The Word of God Recommended. 1 My son, keep my words, and lay up my commandments with thee. 2 Keep my commandments, and live; and my law as the apple of thine eye. 3 Bind them upon thy fingers, write them upon the table of thine heart. 4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: 5 That they may keep thee from the strange woman, from the stranger which flattereth with her words. These verses are an introduction to his warning against fleshly lusts, much the same with that, ch. vi. 20 , &c., and ending ( v. 5 ) as that did ( v. 24 ), To keep thee from the strange woman; that is it he aims at; only there he had said, Keep thy father's commandment, here (which comes all to one), Keep my commandments, for he speaks to us as unto sons. He speaks in God's name; for it is God's commandments that we are to keep, his words, his law. The word of God must be to us, 1. As that which we are most careful of. We must keep it as our treasure; we must lay up God's commandments with us, lay them up safely, that we may not be robbed of them by the wicked one, v. 1 . We must keep it as our life: Keep my commandments and live ( v. 2 ), not only, "Keep them, and you shall live;" but, "Keep them as you would your life, as those that cannot live without them." It would be death to a good man to be deprived of the word of God, for by it he lives, and not by bread alone. 2. As that which we are most tender of: Keep my law as the apple of thy eye. A little thing offends the eye, and therefore nature has so well guarded it. We pray, with David, that God would keep us as the apple of his eye ( Ps. xvii. 8 ), that our lives and comforts may be precious in his sight; and they shall be so ( Zech. ii. 8 ) if we be in like manner tender of his law and afraid of the least violation of it. Those who reproach strict and circumspect walking, as needless preciseness, consider not that the law is to be kept as the apple of the eye, for indeed it is the apple of our eye; the law is light; the law in the heart is the eye of the soul. 3. As that which we are proud of and would be ever mindful of ( v. 3 ): " Bind them upon thy fingers; let them be precious to thee; look upon them as an ornament, as a diamond-ring, as the signet on thy right hand; wear them continually as thy wedding-ring, the badge of thy espousals to God. Look upon the word of God as putting an honour upon thee, as an ensign of thy dignity. Bind them on thy fingers, that they may be constant memorandums to thee of thy duty, that thou mayest have them always in view, as that which is graven upon the palms of thy hands. " 4. As that which we are fond of and are ever thinking of: Write them upon the table of thy heart, as the names of the friends we dearly love, we say, are written in our hearts. let the word of God dwell richly in us, and be written there where it will be always at hand to be read. Where sin was written ( Jer. xvii. 1 ) let the word of God be written. It is the matter of a promise ( Heb. viii. 10 , I will write my law in their hearts ), which makes the precept practicable and easy. 5. As that which we are intimately acquainted and conversant with ( v. 4 ): " Say unto wisdom, Thou art my sister, whom I dearly love and take delight in; and call understanding thy kinswoman, to whom thou art nearly allied, and for whom thou hast a pure affection; call her thy friend, whom thou courtest." We must make the word of God familiar to us, consult it, and consult its honour, and take a pleasure in conversing with it. 6. As that which we make use of for our defence and armour, to keep us from the strange woman, from sin, that flattering but destroying thing, that adulteress; particularly from the sin of uncleanness, v. 5 . Let the word of God confirm our dread of that sin and our resolutions against it; let it discover to us its fallacies and suggest to us answers to all its flatteries. The Foolish Young Man; Enticements of

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 26:8

And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

2 Samuel 6:16

And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.

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Judge

Verses like this

Other verses that share key original-language words with Isaiah 28:5.

Isaiah 28:1

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! overcome: Heb. broken

Exodus 12:41

And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

Ezekiel 23:42

And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads. of the: Heb. of the multitude of men Sabeans: or, drunkards

Isaiah 13:19

And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. as: Heb. as the overthrowing

Isaiah 28:4

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. eateth: Heb. swalloweth

Isaiah 4:2

In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. beautiful: Heb. beauty and glory them: Heb. the escaping

Isaiah 62:3

Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

Proverbs 16:31

The hoary head is a crown of glory, if it be found in the way of righteousness.

Frequently asked questions

What does Isaiah 28:5 say?

Isaiah 28:5 (King James Version) reads: "In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,"

Is Isaiah 28:5 in the Old or New Testament?

Isaiah 28:5 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 28:5, what is one truth here you can carry into today?

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