Bible/Isaiah/7

Isaiah 7:20

7:19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. bushes: or, commendable trees
In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

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In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.

In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

7:21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

What does Isaiah 7:20 mean?

Isaiah 7:20 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), אֲדֹנָי (ʼĂdônây), גָּלַח (gâlach). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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In
the
same
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
shall
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
shaveגָּלַחgâlach/gaw-lakh'/H1548properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
with
a
razorתַּעַרtaʻar/tah'-ar/H8593a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty)
that
is
hired,שְׂכִירָהsᵉkîyrâh/sek-ee-raw'/H7917a hiring
namely,
by
them
beyondעֵבֶרʻêber/ay'-ber/H5676properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
the
river,נָהָרnâhâr/naw-hawr'/H5104a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
by
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Assyria,אַשּׁוּרʼAshshûwr/ash-shoor'/H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
the
head,רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
and
the
hairשֵׂעָרsêʻâr/say-awr'/H8181hair (as if tossed or bristling)
of
the
feet:רֶגֶלregel/reh'-gel/H7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda
and
it
shall
also
consumeסָפָהçâphâh/saw-faw'/H5595properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish)
the
beard.זָקָןzâqân/zaw-kawn'/H2206the beard (as indicating age)

Commentary on Isaiah 7:20

HENRY_FULL · Isaiah 7:13–25
/hi> Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8 , &c. 1. He brought them out of Egypt, v. 10-12 . That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2 . 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18 . He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness ( v. 16 ); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them ( v. 17, 18 ), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20 . It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22 . He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Divine Mercy Celebrated. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24 . In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, " He remembered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 21:21

And Israel sent messengers unto Sihon king of the Amorites, saying,

Numbers 21:23

And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

Deuteronomy 2:30

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

Deuteronomy 29:7

And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

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AssyriaRazor

Verses like this

Other verses that share key original-language words with Isaiah 7:20.

1 Chronicles 19:16

And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them. river: i.that is, Euphrates Shophach: or, Shobach.2Sam.10.16

1 Chronicles 5:26

And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

1 Kings 4:24

For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.

2 Kings 23:29

In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.

Frequently asked questions

What does Isaiah 7:20 say?

Isaiah 7:20 (King James Version) reads: "In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard."

Is Isaiah 7:20 in the Old or New Testament?

Isaiah 7:20 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 7:20, what is one truth here you can carry into today?

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