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Jeremiah 14:13

14:12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. assured: Heb. peace of truth

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Then I said, “Ah, Lord Yahweh! Behold, the prophets tell them, ‘You will not see the sword, neither shall you have famine; but I will give you assured peace in this place.’”

Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

Then said I, Ah, Lord GOD! behold, the prophets say to them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.

14:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

What does Jeremiah 14:13 mean?

Jeremiah 14:13 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), אֲהָהּ (ʼăhâhh), אֲדֹנָי (ʼĂdônây). It connects to 29 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
I,
Ah,אֲהָהּʼăhâhh/a-haw'/H162Oh!
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
GOD!יְהֹוִהYᵉhôvih/yeh-ho-vee'/H3069{YHWH}
behold,
the
prophetsנָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
sayאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
Ye
shall
not
seeרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
the
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
neither
shall
ye
have
famine;רָעָבrâʻâb/raw-awb'/H7458hunger (more or less extensive)
but
I
will
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
you
assuredאֶמֶתʼemeth/eh'-meth/H571stability; (figuratively) certainty, truth, trustworthiness
peaceשָׁלוֹםshâlôwm/shaw-lome'/H7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
in
this
place.מָקוֹםmâqôwm/maw-kome'/H4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
assured:
Heb.
peace
of
truth

Commentary on Jeremiah 14:13

HENRY_FULL · Jeremiah 14:13–14
5209" Christ the Rose of Sharon. 1 I am the rose of Sharon, and the lily of the valleys. 2 As the lily among thorns, so is my love among the daughters. See here, I. What Christ is pleased to compare himself to; and he condescends very much in the comparison. He that is the Son of the Highest, the bright and morning star, calls and owns himself the rose of Sharon, and the lily of the valleys, to express his presence with his people in this world, the easiness of their access to him, and the beauty and sweetness which they find in him, and to teach them to adorn themselves with him, as shepherds and shepherdesses, when they appeared gay, were decked with roses and lilies, garlands and chaplets of flowers. The rose, for beauty and fragrance, is the chief of flowers, and our Saviour prefers the clothing of the lily before that of Solomon in all his glory. Christ is the rose of Sharon, where probably the best roses grew and in most plenty, the rose of the field (so some), denoting that the gospel salvation is a common salvation; it lies open to all; whoever will may come and gather the rose-buds of privileges and comforts that grow in the covenant of grace. He is not a rose locked up in a garden, but all may come and receive benefit by him and comfort in him. He is a lily for whiteness, a lily of the valleys for sweetness, for those which we call so yield a strong perfume. He is a lily of the valleys, or low places, in his humiliation, exposed to injury. Humble souls see most beauty in him. Whatever he is to others, to those that are in the valleys he is a lily. He is the rose, the lily; there is none besides. Whatever excellence is in Christ, it is in him singularly and in the highest degree. II. What he is pleased to compare his church to, v. 2 . 1. She is as a lily; he himself is the lily ( v. 1 ), she is as the lily. The beauty of believers consists in their conformity and resemblance to Jesus Christ. They are his love, and so they are as lilies, for those are made like Christ in whose hearts his love is shed abroad. 2. As a lily among thorns, as a lily compared with thorns. The church of Christ as far excels all other societies as a bed of roses excels a bush of thorns. As a lily compassed with thorns. The wicked, the daughters of this world, such as have no love to Christ, are as thorns, worthless and useless, good for nothing but to stop a gap; nay, they are noxious and hurtful; they came in with sin and are a fruit of the curse; they choke good seed, and hinder good fruit, and their end is to be burned. God's people are as lilies among them, scratched and torn, shaded and obscured, by them; they are dear to Christ, and yet exposed to hardships and troubles in the world; they must expect it, for they are planted among thorns ( Ezek. ii. 6 ), but they are nevertheless dear to him; he does not overlook nor undervalue any of his lilies for their being among thorns, When they are among thorns they must still be as lilies, must maintain their innocency and purity, and, though they are among thorns, must not be turned into thorns, must not render railing for railing, and, if they thus preserve their character, they shall be still owned as conformable to Christ. Grace in the soul is a lily among thorns; corruptions are thorns in the flesh ( 2 Cor. xii. 7 ), are as Canaanites to God's Israel ( Josh. xxiii. 13 ); but the lily that is now among thorns shall shortly be transplanted out of this wilderness into that paradise where there is no pricking brier nor grieving thorn, Ezek. xxviii. 24 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Judges 9:15

And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

Judges 9:19

If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:

Judges 9:20

But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

Psalms 45:2

Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

Psalms 57:1

To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave. Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. Altaschith: or, Destroy not

Isaiah 4:2

In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. beautiful: Heb. beauty and glory them: Heb. the escaping

Isaiah 4:6

And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

Isaiah 25:4

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

Isaiah 32:2

And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. great: Heb. heavy

Jeremiah 5:9

Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?

Jeremiah 5:10

Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S.

Jeremiah 5:16

Their quiver is as an open sepulchre, they are all mighty men.

Jeremiah 8:5

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

Jeremiah 14:5

Yea, the hind also calved in the field, and forsook it, because there was no grass.

Topics

Impenitence

Verses like this

Other verses that share key original-language words with Jeremiah 14:13.

Joshua 7:7

And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

Judges 6:22

And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.

1 Kings 2:26

And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. worthy: Heb. a man of death

1 Kings 8:53

For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.

2 Samuel 7:18

Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?

2 Samuel 7:19

And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD? manner: Heb. law

2 Samuel 7:20

And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.

2 Samuel 7:28

And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:

Frequently asked questions

What does Jeremiah 14:13 say?

Jeremiah 14:13 (King James Version) reads: "Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. assured: Heb. peace of truth"

Is Jeremiah 14:13 in the Old or New Testament?

Jeremiah 14:13 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 14:13, what is one truth here you can carry into today?

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