Bible/Jeremiah/3

Jeremiah 3:21

3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD. husband: Heb. friend
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.

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A voice is heard on the bare heights, the weeping and the petitions of the children of Israel; because they have perverted their way, they have forgotten Yahweh their God.

A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.

A voice was heard on the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.

3:22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.

What does Jeremiah 3:21 mean?

Jeremiah 3:21 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include קוֹל (qôwl), שָׁמַע (shâmaʻ), שְׁפִי (shᵉphîy).

Hebrew interlinear

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A
voiceקוֹלqôwl/kole/H6963a voice or sound
was
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
upon
the
high
places,שְׁפִיshᵉphîy/shef-ee'/H8205bareness; concretely, a bare hill or plain
weepingבְּכִיBᵉkîy/bek-ee'/H1065a weeping; by analogy, a dripping
and
supplicationsתַּחֲנוּןtachănûwn/takh-an-oon'/H8469earnest prayer
of
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Israel:יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
for
they
have
pervertedעָוָהʻâvâh/aw-vaw'/H5753to crook, literally or figuratively
their
way,דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
and
they
have
forgottenשָׁכַחshâkach/shaw-kakh'/H7911to mislay, i.e. to be oblivious of, from want of memory or attention
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
their
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on Jeremiah 3:21

HENRY_FULL · Jeremiah 3:18–22
heir houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. I. Agur, having specified four things that seem great and yet are really contemptible, here specifies four things that are little and yet are very admirable, great in miniature, in which, as bishop Patrick observes, he teaches us several good lessons; as, 1. Not to admire bodily bulk, or beauty, or strength, nor to value persons or think the better of them for such advantages, but to judge of men by their wisdom and conduct, their industry and application to business, which are characters that deserve respect. 2. To admire the wisdom and power of the Creator in the smallest and most despicable animals, in an ant as much as in an elephant. 3. To blame ourselves who do not act so much for our own true interest as the meanest creatures do for theirs. 4. Not to despise the weak things of the world; there are those that are little upon the earth, poor in the world and of small account, and yet are exceedingly wise, wise for their souls and another world, and those are exceedingly wise, wiser than their neighbours. Margin, They are wise, made wise by the special instinct of nature. All that are wise to salvation are made wise by the grace of God. II. Those he specifies are, 1. The ants, minute animals and very weak, and yet they are very industrious in gathering proper food, and have a strange sagacity to do it in the summer, the proper time. This is so great a piece of wisdom that we may learn of them to be wise for futurity, ch. vi. 6 . When the ravening lions lack, and suffer hunger, the laborious ants have plenty, and know no want. 2. The conies, or, as some rather understand it, the Arabian mice, field mice, weak creatures, and very timorous, yet they have so much wisdom as to make their houses in the rocks, where they are well guarded, and their feebleness makes them take shelter in those natural fastnesses and fortifications. Sense of our own indigence and weakness should drive us to him that is a rock higher than we for shelter and support; there let us make our habitation. 3. The locusts; they are little also, and have no king, as the bees have, but they go forth all of them by bands, like an army in battle-array; and, observing such good order among themselves, it is not any inconvenience to them that they have no king. They are called God's great army ( Joel ii. 25 ); for, when he pleases, he musters, he marshals them, and wages war by them, as he did upon Egypt. They go forth all of them gathered together (so the margin); sense of weakness should engage us to keep together, that we may strengthen the hands of one another. 4. The spider, an insect, but as great an instance of industry in our houses as the ants are in the field. Spiders are very ingenious in weaving their webs with a fineness and exactness such as no art can pretend to come near: They take hold with their hands, and spin a fine thread out of their own bowels, with a great deal of art; and they are not only in poor men's cottages, but in kings' palaces, notwithstanding all the care that is there taken to destroy them. Providence wonderfully keeps up those kinds of creatures, not only which men provide not for, but which every man's hand is against and seeks the destruction of. Those that will mind their business, and take hold of it with their hands, shall be in kings' palaces; sooner or later, they will get preferment, and may go on with it, notwithstanding the difficulties and discouragements they meet with. If one well-spun web be swept away, it is but making another. Four Things Majestic and Stately. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up.

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Verses like this

Other verses that share key original-language words with Jeremiah 3:21.

Genesis 16:2

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. obtain: Heb. be built by her

Genesis 21:12

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Genesis 21:17

And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

Genesis 22:18

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Genesis 26:5

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

Genesis 27:13

And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

Genesis 27:43

Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;

Genesis 27:8

Now therefore, my son, obey my voice according to that which I command thee.

Frequently asked questions

What does Jeremiah 3:21 say?

Jeremiah 3:21 (King James Version) reads: "A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God."

Is Jeremiah 3:21 in the Old or New Testament?

Jeremiah 3:21 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 3:21, what is one truth here you can carry into today?

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3:20Read all of Jeremiah 33:22