Bible/Jeremiah/3

Jeremiah 3:4

3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

KJV

Save image

Will you not from this time cry to me, ‘My Father, you are the guide of my youth?’

Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

Will you not from this time cry to me, My father, you are the guide of my youth?

3:5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

What does Jeremiah 3:4 mean?

Jeremiah 3:4 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include קָרָא (qârâʼ), אָב (ʼâb), אַלּוּף (ʼallûwph). It connects to 27 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Wilt
thou
not
from
this
time
cryקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
unto
me,
My
father,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
thou
art
the
guideאַלּוּףʼallûwph/al-loof'/H441familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
of
my
youth?נָעוּרnâʻûwr/naw-oor'/H5271(only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)

Commentary on Jeremiah 3:4

HENRY_FULL · Jeremiah 3:4–8
eir own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. Here is, I. A caution not to abuse other people's servants any more than our own, nor to make mischief between them and their masters, for it is an ill office, invidious, and what will make a man odious, v. 10 . Consider, 1. It is an injury to the servant, whose poor condition makes him an object of pity, and therefore it is barbarous to add affliction to him that is afflicted: Hurt not a servant with thy tongue (so the margin reads it); for it argues a sordid disposition to smite any body secretly with the scourge of the tongue, especially a servant, who is not a match for us, and whom we should rather protect, if his master be severe with him, than exasperate him more. 2. "It will perhaps be an injury to thyself. If a servant be thus provoked, perhaps he will curse thee, will accuse thee and bring thee into trouble, or give thee an ill word and blemish thy reputation, or appeal to God against thee, and imprecate his wrath upon thee, who is the patron and protector of oppressed innocency." II. An account, upon occasion of this caution, of some wicked generations of men, that are justly abominable to all that are virtuous and good. 1. Such as are abusive to their parents, give them bad language and wish them ill, call them bad names and actually injure them. There is a generation of such; young men of that black character commonly herd together, and irritate one another against their parents. A generation of vipers those are who curse their natural parents, or their magistrates, or their ministers, because they cannot endure the yoke; and those are near of kin to them who, though they have not yet arrived at such a pitch of wickedness as to curse their parents, yet do not bless them, cannot give them a good word, and will not pray for them. 2. Such as are conceited of themselves, and, under a show and pretence of sanctity, hide from others, and perhaps from themselves too, abundance of reigning wickedness in secret ( v. 12 ); they are pure in their own eyes, as if they were in all respects such as they should be. They have a very good opinion of themselves and their own character, that they are not only righteous, but rich and increased with goods ( Rev. iii. 17 ), and yet are not cleansed from their filthiness, the filthiness of their hearts, which they pretend to be the best part of them. They are, it may be, swept and garnished, but they are not washed, nor sanctified; as the Pharisees that within were full of all uncleanness, Matt. xxiii. 25, 26 . 3. Such as are haughty and scornful to those about them, v. 13 . He speaks of them with amazement at their intolerable pride and insolence: " Oh how lofty are their eyes! With what disdain do they look upon their neighbours, as not worthy to be set with the dogs of their flock! What a distance do they expect every body should keep; and, when they look upon themselves, how do they strut and vaunt like the peacock, thinking they make themselves illustrious when really they make themselves ridiculous!" There is a generation of such, on whom he that resists the proud will pour contempt. 4. Such as are cruel to the poor and barbarous to all that lie at their mercy ( v. 14 ); their teeth are iron and steel, swords and knives, instruments of cruelty, with which they devour the poor with the greatest pleasure imaginable, and as greedily as hungry men cut their meat and eat it. God has so ordered it that the poor we shall always have with us, that they shall never cease out of the land; but there are those who, because they hate to relieve them, would, if they could, abolish them from the earth, from among men, especially God's poor. Some understand it of those who wound and ruin others by slanders and false accusations, and severe censures of their everlasting state; their tongues, and their teeth too (which are likewise organs of speech), are as swords and knives, Ps. lvii. 4 . Four Things Unsearchable. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 17:5

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand

Judges 17:13

Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.

1 Samuel 15:13

And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.

1 Samuel 15:14

And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

Job 33:9

I am clean without transgression, I am innocent; neither is there iniquity in me.

Psalms 36:2

For he flattereth himself in his own eyes, until his iniquity be found to be hateful. until: Heb. to find his iniquity to hate

Psalms 51:2

Wash me throughly from mine iniquity, and cleanse me from my sin.

Psalms 51:7

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Isaiah 1:16

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Jeremiah 2:22

For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

Jeremiah 2:35

Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

Jeremiah 4:14

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jeremiah 21:2

Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.

Ezekiel 36:25Zechariah 13:1Luke 11:39Luke 11:40Luke 16:15Luke 18:111 Corinthians 6:112 Timothy 3:5Titus 1:15Titus 1:16Titus 3:51 John 1:71 John 1:8Revelation 1:5

Topics

IdolatryRepentance

Verses like this

Other verses that share key original-language words with Jeremiah 3:4.

Genesis 17:5

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. Abraham: that is, Father of a great multitude

Genesis 19:37

And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

Genesis 19:38

And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

Proverbs 2:17

Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

Frequently asked questions

What does Jeremiah 3:4 say?

Jeremiah 3:4 (King James Version) reads: "Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?"

Is Jeremiah 3:4 in the Old or New Testament?

Jeremiah 3:4 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 3:4, what is one truth here you can carry into today?

Plan a sermon or study on Jeremiah 3:4
3:3Read all of Jeremiah 33:5