Bible/Jeremiah/36

Jeremiah 36:28

36:27 Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

KJV

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“Take again another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned.

Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

Take you again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah has burned.

36:29 And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

What does Jeremiah 36:28 mean?

Jeremiah 36:28 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include לָקַח (lâqach), שׁוּב (shûwb), אַחֵר (ʼachêr). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
thee
againשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
anotherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
roll,מְגִלָּהmᵉgillâh/meg-il-law'/H4039a roll
and
writeכָּתַבkâthab/kaw-thab'/H3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
in
it
all
the
formerרִאשׁוֹןriʼshôwn/ree-shone'/H7223first, in place, time or rank (as adjective or noun)
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that
were
in
the
firstרִאשׁוֹןriʼshôwn/ree-shone'/H7223first, in place, time or rank (as adjective or noun)
roll,מְגִלָּהmᵉgillâh/meg-il-law'/H4039a roll
which
JehoiakimיְהוֹיָקִיםYᵉhôwyâqîym/yeh-ho-yaw-keem'/H3079Jehojakim, a Jewish king
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
hath
burned.שָׂרַףsâraph/saw-raf'/H8313to be (causatively, set) on fire

Commentary on Jeremiah 36:28

HENRY_FULL · Jeremiah 36:26–28
shall lift up their voice, they shall sing for the majesty of the Lord , they shall cry aloud from the sea. 15 Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. Here is mercy remembered in the midst of wrath. In Judah and Jerusalem, and the neighbouring countries, when they are overrun by the enemy, Sennacherib or Nebuchadnezzar, there shall be a remnant preserved from the general ruin, and it shall be a devout and pious remnant. And this method God usually observes when his judgments are abroad; he does not make a full end, ch. vi. 13 . Or we may take it thus: Though the greatest part of mankind have all their comfort ruined by the emptying of the earth, and the making of that desolate, yet there are some few who understand their interests better, who have laid up their treasure in heaven and not in things below, and therefore can keep up their comfort and joy in God even when the earth mourns and fades away. Observe, I. The small number of this remnant, v. 13 . When all goes to ruin there shall be as the shaking of an olive-tree, and the gleaning grapes, here and there one who shall escape the common calamity (as Noah and his family when the old world was drowned), that shall be able to sit down upon a heap of the ruins of all their creature comforts, and even then rejoice in the Lord ( Hab. iii. 16-18 ), who, when all faces gather blackness, can lift up their heads with joy, Luke xxi. 26 , 28 . These few are dispersed, and at a distance from each other, like the gleanings of the olive-tree; and they are concealed, hid under the leaves. The Lord only knows those that are his; the world does not. II. The great devotion of this remnant, which is the greater for their having so narrowly escaped this great destruction ( v. 14 ): They shall lift up their voice; they shall sing. 1. They shall sing for joy in their deliverance. When the mirth of carnal worldlings ceases the joy of the saints is as lively as ever; when the merry-hearted do sigh because the vine languishes the upright-hearted do sing because the covenant of grace, the fountain of their comforts and the foundation of their hopes, never fails. Those that rejoice in the Lord can rejoice in tribulation, and by faith may be in triumphs when all about them are in tears. 2. They shall sing to the glory and praise of God, shall sing not only for the mercy but for the majesty of the Lord. Their songs are awful and serious, and in their spiritual joys they have a reverend regard to the greatness of God, and keep at a humble distance when they attend him with their praises. The majesty of the Lord, which is matter of terror to wicked people, furnishes the saints with songs of praise. They shall sing for the magnificence, or transcendent excellency, of the Lord, shown both in his judgments and in his mercies; for we must sing, and sing unto him, of both, Ps. ci. 1 . Those who have made, or are making, their escape from the land (that being emptied and made desolate) to the sea and the isles of the sea, shall thence cry aloud; their dispersion shall help to spread the knowledge of God, and they shall make even remote shores to ring with his praises. It is much for the honour of God if those who fear him rejoice in him, and praise him, even in the most melancholy times. III. Their holy zeal to excite others to the same devotion ( v. 15 ); they encourage their fellow-sufferers to do likewise. 1. Those who are in the fires, in the furnace of affliction, those fires by which the inhabitants of the earth are burned, v. 6 . Or in the valleys, the low, dark, dirty places. 2. Those who are in the isles of the sea, whither they are banished, or are forced to flee for shelter, and hide themselves remote from all their friends. They went through fire and water ( Ps. lxvi. 12 ); yet in both let them glorify the Lord, and glory him as the Lord God of Israel. Those who through grace can glory in tribulation ought to glorify God in tribulation, and give him thanks for their comforts, which abound as their afflictions do abound. We must in every fire, even the hottest, in every isle, even the remotest, keep up our good thoughts of God. When, though he slay us, yet we trust in him—when, though for his sake we are killed all the day long, yet none of these things move us—then we glorify the Lord in the fires. Thus the three children, and the martyrs that sang at the stake. Encouraging Prospects; Degeneracy Predicted. ( b. c. 718.) 16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 19:17

And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

Jeremiah 8:3

And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.

Jeremiah 48:43

Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.

Jeremiah 48:44

He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.

Ezekiel 14:21

For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? How: or, Also when

Topics

BaruchWord of God

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Jeremiah 36:28.

2 Kings 24:5

Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

Esther 3:12

Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring. scribes: or, secretaries

Jeremiah 11:10

They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Jeremiah 36:29

And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

Jeremiah 36:32

Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. like: Heb. as they

Judges 2:19

And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way. corrupted: or, were corrupt ceased: Heb. let nothing fall of their

Zechariah 1:4

Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

Zechariah 1:6

But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. take: or, overtake

Frequently asked questions

What does Jeremiah 36:28 say?

Jeremiah 36:28 (King James Version) reads: "Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned."

Is Jeremiah 36:28 in the Old or New Testament?

Jeremiah 36:28 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 36:28, what is one truth here you can carry into today?

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