Bible/Jeremiah/50

Jeremiah 50:25

50:24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

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Yahweh has opened his armory, and has brought out the weapons of his indignation; for the Lord, Yahweh of Armies, has a work to do in the land of the Chaldeans.

The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans.

The LORD has opened his armory, and has brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

50:26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. from: Heb. from the end cast: or, tread her

What does Jeremiah 50:25 mean?

Jeremiah 50:25 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), פָּתַח (pâthach), אוֹצָר (ʼôwtsâr). It connects to 20 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
openedפָּתַחpâthach/paw-thakh'/H6605to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
his
armoury,אוֹצָרʼôwtsâr/o-tsaw'/H214a depository
and
hath
brought
forthיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
the
weaponsכְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
of
his
indignation:זַעַםzaʻam/zah'-am/H2195strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
for
this
is
the
workמְלָאכָהmᵉlâʼkâh/mel-aw-kaw'/H4399properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
of
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
GODיְהֹוִהYᵉhôvih/yeh-ho-vee'/H3069{YHWH}
of
hostsצָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
in
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
the
Chaldeans.כַּשְׂדִּיKasdîy/kas-dee'/H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

Commentary on Jeremiah 50:25

HENRY_FULL · Jeremiah 50:25–27
ward is with him, and his work before him. 11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. It was promised ( v. 5 ) that the glory of the Lord shall be revealed; that is it with the hopes of which God's people must be comforted. Now here we are told, I. How it shall be revealed, v. 9 . 1. It shall be revealed to Zion and Jerusalem; notice shall be given of it to the remnant that are left in Zion and Jerusalem, the poor of the land, who were vine-dressers and husbandmen; it shall be told them that their brethren shall return to them. This shall be told also to the captives who belonged to Zion and Jerusalem, and retained their affection for them. Zion is said to dwell with the daughter of Babylon ( Zech. ii. 7 ); and there she receives notice of Cyrus's gracious proclamation; and so the margin reads it, O thou that tellest good tidings to Zion, &c., meaning the persons who were employed in publishing that proclamation; let them do it with a good will, let them make the country ring of it, and let them tell it to the sons of Zion in their own language, saying to them, Behold your God. 2. It shall be published by Zion and Jerusalem (so the text reads it); those that remain there, or that have already returned, when they find the deliverance proceeding towards perfection, let them proclaim it in the most public places, whence they may be best heard by all the cities of Judah; let them proclaim it as loudly as they can: let them lift up their voice with strength, and not be afraid of overstraining themselves; let them not be afraid lest the enemy should hear it and quarrel with them, or lest it should not prove true, or not such good tidings as at first it appeared; let them say to the cities of Judah, and all the inhabitants of the country, Behold your God. When God is going on with the salvation of his people, let them industriously spread the news among their friends, let them tell them that it is God that has done it; whoever were the instruments, God was the author; it is their God, a God in covenant with them, and he does it as theirs, and they will reap the benefit and comfort of it. "Behold him, take notice of his hand in it, and look above second causes; behold, the God you have long looked for has come at last ( ch. xxv. 9 ): This is our God, we have waited for him. " This may refer to the invitation which was sent forth from Jerusalem to the cities of Judah, as soon as they had set up an altar, immediately upon their return out of captivity, to come and join with them in their sacrifices, Ezra iii. 2-4 . "When the worship of God is set up again, send notice of it to all your brethren, that they may share with you in the comfort of it." But this was to have its full accomplishment in the apostles' public and undaunted preaching of the gospel to all nations, beginning at Jerusalem. The voice crying in the wilderness gave notice that he was coming; but now notice is given that he has come. Behold the Lamb of God; take a full view of your Redeemer. Behold your King, behold your God. II. What that glory is which shall be revealed. "Your God will come, will show himself," 1. "With the power and greatness of a prince ( v. 10 ): He will come with strong hand, too strong to be obstructed, though it may be opposed. His strong hand shall subdue his people to himself, and shall restrain and conquer his and their enemies. He will come who is strong enough to break through all the difficulties that lie in his way." Our Lord Jesus was full of power, a mighty Saviour. Some read, it, He will come against the mighty one, and overpower him, overcome him. Satan is the strong man armed; but our Lord Jesus is stronger than he, and he shall make it to appear that he is so, for, (1.) He shall reign in defiance of all opposition: His arm shall rule, shall overrule for him, for the fulfilling of his counsels, to his own glory; for he is his own end. (2.) He shall recompense to all according to their works, as a righteous Judge: His reward is with him; he brings along with him, as a returning prince, punishments for the rebels and preferments for his loyal subjects. (3.) He shall proceed and accomplish his purpose: His work is before him, that is, he knows perfectly well what he has to do, which way to go about it, and how to compass it. He himself knows what he will do. 2. "With the pity and tenderness of a shepherd," v. 11 . God is the Shepherd of Israel ( Ps. lxxx. 1 ); Christ is the good Shepherd, John x. 11 . The same that rules with the strong hand of a prince leads and feeds with the kind hand of a shepherd. (1.) He takes care of all his flock, the little flock: He shall feed his flock like a shepherd. His word is food for his flock to feed on; his ordinances are fields for them to feed in; his ministers are under-shepherds that are appointed to attend them. (2.) He takes particular care of those that most need his care, the lambs that are weak, and cannot help themselves, and are unaccustomed to hardship, and those that are with young, that are therefore heavy, and, if any harm be done them, are in danger of casting their young. He particularly takes care for a succession, that it may not fail or be cut off. The good Shepherd has tender care for children that are towardly and hopeful, for young converts, that are setting out in the way to heaven, for weak believers, and those that are of a sorrowful spirit. These are the lambs of his flock, that shall be sure to want nothing that their case requires. [1.] He will gather them in the arms of his power; his strength shall be made perfect in their weakness, 2 Cor. xii. 9 . He will gather them in when they wander, gather them up when they fall, gather them together when they are dispersed, and gather them home to himself at last; and all this with his own arm, out of which none shall be able to pluck them, John x. 28 . [2.] He will carry them in the bosom of his love and cherish them there. When they tire or are weary, are sick and faint, when they meet with foul ways, he will carry them on, and take care they are not left behind. [3.] He will gently lead them. By his word he requires no more service, and by his providence he inflicts no more trouble, than he will fit them for; for he considers their frame. Evangelical Predictions. ( b. c. 708.) 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of the Lord , or being his counsellor hath taught him? 14 With whom took he

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 33:13

And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

Genesis 49:24

But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

Psalms 23:1

A Psalm of David. The LORD is my shepherd; I shall not want.

Jeremiah 42:3

That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.

Jeremiah 49:9

If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. till: Heb. their sufficiency

Jeremiah 49:10

But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.

Ezekiel 34:12

As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. As: Heb. According to the seeking

Ezekiel 34:16

I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

Ezekiel 34:23

And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

Ezekiel 34:31

And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.

Ezekiel 37:24

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

Micah 5:4

And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. feed or, rule

John 10:11

I am the good shepherd: the good shepherd giveth his life for the sheep.

John 21:15

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

1 Corinthians 3:1

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

1 Corinthians 3:2

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Hebrews 13:201 Peter 2:251 Peter 5:4Revelation 7:17

Verses like this

Other verses that share key original-language words with Jeremiah 50:25.

Deuteronomy 28:12

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Genesis 24:53

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. jewels: Heb. vessels

Genesis 4:16

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

Leviticus 11:32

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

Frequently asked questions

What does Jeremiah 50:25 say?

Jeremiah 50:25 (King James Version) reads: "The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans."

Is Jeremiah 50:25 in the Old or New Testament?

Jeremiah 50:25 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 50:25, what is one truth here you can carry into today?

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