Jeremiah 50:25

lon, because an assembly of great nations are coming out of the north to desolate the whole land, Jer 50:8-10. Babylon, the hammer of the whole earth, the great desolator of nations, shall itself become a desolation on account of its intolerable pride, and because of the iron yoke it has rejoiced to put upon a people whom a mysterious Providence had placed under its domination, vv. 11-34. The judgments which shall fall upon Chaldea, a country addicted to the grossest idolatry, and to every species of superstition, shall be most awful and general, as when God overthrew Sodom and Gomorrah, Jer 50:35-40. Character of the people appointed to execute the Divine judgments upon the oppressors of Israel, Jer 50:41-45. Great sensation among the nations at the very terrible and sudden fall of Babylon, Jer 50:46. Verse 1 The Word that the Lord Spake Against Babylon - This is also a new head of discourse. The prophecy contained in this and the following chapter was sent to the captives in Babylon in the fourth year of the reign of Zedekiah. They are very important; they predict the total destruction of the Babylonish empire, and the return of the Jews from their captivity. These chapters were probably composed, with several additions, out of the book that was then sent by Jeremiah to the captives by the hand of Seraiah. See Jer 51:59-64. Verse 2 Declare ye among the nations - God's determination relative to this empire. Set up a standard - Show the people where they are to assemble. Say, Babylon is taken - It is a thing so firmly determined, that it is as good as already done. Bel - The tutelar deity of Babylon is confounded, because it cannot save its own city. Merodach - Another of their idols, is broken to pieces; it was not able to save itself, much less the whole empire. Her idols are confounded - It is a reproach to have acknowledged them. Her images - Great and small, golden and wooden, are broken to pieces; even the form of them no longer appears. Verse 3 Out of the north there cometh up a nation - The Medes, who formed the chief part of the army of Cyrus, lay to the north or north-east of Babylon. Shall make her land desolate - This war, and the consequent taking of the city, began those disasters that brought Babylon in process of time to complete desolation; so that now it is not known where it stood, the whole country being a total solitude. Verse 4 In those days, and in that time - In the times in which Babylon shall be opposed by the Medes and Persians, both Israel and Judah, seeing the commencement of the fulfilling of the prophecies, shall begin to seek the Lord with much prayer, and broken and contrite hearts. When the decree of Cyrus comes, they shall be ready to set off for their own country, deploring their offenses, yet rejoicing in the mercy of God which has given them this reviving in their bondage. Verse 5 Let us join ourselves to the Lord in a perpetual covenant - All our former covenants have been broken; let us now make one that shall last for ever. He shall be the Lord Our God, and We will no more worship idols. This covenant they have kept to the present day; whatever their present moral and spiritual state may be, they are no idolaters, in the gross sense of the term. The description that is here given of the state of this people, their feelings and their conduct, finely exhibit the state of real penitents, who are fervently seeking the salvation of their souls. 1. In those days when Jesus Christ is manifested in the flesh; and in that time, when through him is preached the remission of sins, and the people who hear are pricked in their conscience. 2. The children of Israel and the children of Judah together. - No distinctions being then felt or attended to; for all feel themselves sinners, who have come short of the glory of God. Even national distinctions and religious differences, which bind men fastest, and hold them longest, are absorbed in the deep and overpowering concern they feel for their eternal interests. 3. Going and weeping shall they go. - Religious sorrow does not preclude activity and diligence. While they are weeping for their sins, they are going on in the path of duty, seeking the Lord while he may be found, and calling upon him while he is near. 4. They shall ask the way to Zion. - Real penitents are the most inquisitive of all mortals; but their inquiries are limited to one object, they ask the way to Zion. What shall we do to be saved? How shall we shun the perdition of ungodly men, etc. 5. With their faces thitherward. - They have turned from sin, and turned To God. They have left the paths of the destroyer, and their hearts are towards God, and the remembrance of his name. Thus they are profiting by that light which has convinced them of sin, righteousness, and judgment. 6. Come, and let us join ourselves to the Lord. - Religion is a social principle, and begets a social feeling in the soul. No man who feels his own sore, and the plague of his heart, wishes to venture alone in the way to heaven. He feels he wants counsel, support, comfort and the company of those who will watch over him in love. Like David, the true penitent is a companion of all those who fear the Lord. These heavenly feelings come from one and the same Spirit, and lead to the same end; hence they say, - 7. Let us join ourselves to the Lord in a perpetual covenant. It is said, that to be undecided, is to be decided. They who are not determined to go to heaven, will never reach it. If the heart be not laid under obligation, it will do nothing. "I hope I am in earnest; I trust I shall be in earnest about the salvation of my soul, it is very proper I should be so;" and such like, show an irresolute soul. Such persons are ever learning, and never able to come to the knowledge of the truth. Let us therefore bind ourselves. We have trifled too long; been indecisive too long; have halted too long between two opinions. We know now that Jehovah is God; let us, therefore, enter into a covenant with him. Let this covenant be a perpetual one: let us not make it for a day, for any particular time, but for ever; and let it never be broken. Let our part be kept inviolable: we Are and Will Be thy people; and God's part will never fail, I Am and Will Be your God. The covenant requires a sacrifice. - Hence ברית berith signifies both. Christ crucified is the great covenant sacrifice. By him God becomes united to us, and through him we become united to God. Verse 6 My people hath been lost sheep - He pities them; for their pastors, kings, and prophets have caused them to err. They have gone from mountain to hill - In all high places they have practiced idolatry. Verse 7 Their adversaries said, We offend not - God has abandoned them; we are only fulfilling his designs in plaguing them. Verse 8 Remove out of the midst of Babylon - The sentence of destruction is gone out against it; prepare for your flight, that ye be not overwhelmed in its ruin. Be as the he-goats before the flocks - Who always run to the head of the flock, giving the example for others to follow. This may be addressed to the elders and persons of authority among the people. Verse 9 An assembly of great nations - The army of Cyrus was composed of Medes, Persians, Armenians, Caducians, Sacae, etc. Though all these did not come from the north; yet they were arranged under the Medes, who did come from the north, in reference to Babylon. Their arrows - They are such expert archers, that they shall never miss their mark. Verse 10 Chaldea shall be a spoil - She has been a spoiler, and she shall be spoiled. They had destroyed Judea, God's heritage; and now God shall cause her to be destroyed. Verse 11 As the heifer at grass - Ye were wanton in the desolations ye brought upon Judea. Verse 12 Your mother - Speaking to the Chaldeans: Babylon, the metropolis, or mother city, shall be a wilderness, a dry land, a desert, neither fit for man nor beast. Verse 15 Shout against her round about - Encompass her with lines and with troops; let none go in with relief, none come out to escape from her ruin. Verse 16 Cut off the sower - Destroy the gardens and the fields, that there may be neither fruits nor tillage. Verse 17 Israel - All the descendants of Jacob have been harassed and spoiled, first by the Assyrians, and afterwards by the Chaldeans. They acted towards them as a lion to a sheep which he has caught; first he devours all the flesh, next he breaks all the bones to extract the marrow. Verse 18 As I have punished the king of Assyria - The Assyrians were overthrown by the Medes and the Chaldeans. The king is here taken for all their kings, generals, etc., Tiglath-pileser, Shalmaneser, Sennacherib, Esar-haddon, etc. To them succeeded the Chaldean or Babylonish kings. Nebuchadnezzar came against Judea several times; and at last took the city and burnt it, profaned and demolished the temple, wasted the land, and carried the princes and people into captivity. Verse 19 I will bring Israel again - This seems to refer wholly to the ten tribes; for Carmel, Bashan, Mount Ephraim, and Gilead, were in their territories. Verse 20 In those days and in that time - This phrase appears to take in the whole of an epoch, from its commencement to its end. See Jer 50:4. I will pardon them - So as to deliver them from their captivity, and exact no more punishment from them whom I reserve, namely, the remnant left in the Babylonish captivity. Verse 21 Go up against the land of Merathaim - and against the inhabitants of Pekod - No such places as these are to be found any where else; and it is not likely that places are at all meant. The ancient Versions agree in rendering the first as an appellative, and the last as a verb, except the Chaldee, which has Pekod as a proper name. Dr. Blayney translates: - "Against the land of bitternesses, go up: Upon it, and upon its inhabitants, visit, O sword!" Dr. Dahler renders thus: - "March against the country doubly rebellious, And against its inhabitants worthy of punishment." The latter of these two versions I take to be the most literal. The words are addressed to the Medes and Persians; and the country is Chaldea, doubly rebellious by its idolatry and its insufferable pride. In these two, it was exceeded by no other land. Verse 23 The hammer of the whole earth - Nebuchadnezzar dashed to pieces the nations against whom he warred. He was the scourge of the Lord. Verse 24 I have laid a snare for thee - It was not by storm that Cyrus took the city. The Euphrates ran through it; he dug a channel for the river in another direction, to divert its stream; he waited for that time in which the inhabitants had delivered themselves up to debauchery: in the dead of the night he turned off the stream, and he and his army entered by the old channel, now void of its waters. This was the snare of which the prophet here speaks. See Nerodotus, lib. i., c. 191. Verse 26 Open her store-houses - At the time that Cyrus took the city, it was full of provisions and treasures of all kinds; the walls had suffered no injury; and when the inhabitants heard that the enemy was within, they thought they must have arisen out of the earth in the center of the city! Verse 27 Slay all her bullocks - Princes, magistrates, etc., etc. Verse 28 Declare in Zion the vengeance of the Lord - Zion was desolated by Babylon; tell Zion that God hath desolated the desolator. The vengeance of his temple - Which Nebuchadnezzar had pillaged, profaned, and demolished, transporting its sacred vessels to Babylon, and putting them in the temple of his god Bel. Verse 29 Call together the archers - The preceding verses are the prediction: here, God calls the Medes and Persians to fulfill it. Verse 31 O thou most proud - זדון zadon. Pride in the abstract; proudest of all people. Verse 32 And the most proud - זדון zadon, as before. Here pride is personified and addressed, as if possessing a being and rational powers. Verse 34 Their Redeemer is strong - And it was not that he wanted power, and that Nebuchadnezzar had much, that Jerusalem was taken; but because the people had sinned, and would not return; and therefore national sins called for national punishments. These have taken place; and now the Lord of hosts shows them that the power of the Chaldeans is mere weakness against his might. Verse 35 A sword - War and its calamities, or any grievous plague; and so in the following verses. Verse 38 A drought is upon her waters - May not this refer to the draining of the channel of the Euphrates, by which the army of Cyrus entered the city. See on Jer 50:24 (note). The original is, however, חרב chereb, a sword, as in the preceding verses, which signifies war, or any calamity by which the thing on which it falls is ruined. Verse 39 The wild beasts of the desert - Dahler translates these various terms, "The wild cats, the jackals, and the ostriches." And Blayney the same. Wicklif, "Dragons, woodewoses, and ostriches." Coverdale, "Wild beestes, apes, and estriches." Verse 40 As God overthrew Sodom - As the very ground on which these cities stood, with all the plain, now lies under the Dead Sea; so Babylon and the adjacent country shall be rendered totally barren and unfruitful, and utterly incapable of being inhabited. And this is the fact concerning both countries. See Jer 49:18. Verse 41 Behold, a people shall come from the north - This and the two following verses are nearly the same with Jer 6:22-24. But here, destroyers against Babylon are intended; there, destroyers against Jerusalem. Verse 44 Behold, he shall came up like a lion - The same words as in Jer 49:19 (note), etc., where see the note. Verse 46 At the noise of the taking of Babylon - See the note on the parallel place, Jer 49:21 (note). In the forty-ninth chapter, these words are spoken of Nebuchadnezzar; here, of Cyrus. The taking of Babylon was a wonder to all the surrounding nations. It was thought to be impregnable. Introduction Sequel of the prophecies of Jeremiah against Babylon. The dreadful, sudden, and final ruin that shall fall upon the Chaldeans, who have compelled the nations to receive their idolatrous rites, (see an instance in the third chapter of Daniel), set forth by a variety of beautiful figures; with a command to the people of God, (who have made continual intercession for the conversion of their heathen rulers), to flee from the impending vengeance, Jer 51:1-14. Jehovah, Israel's God, whose infinite power, wisdom and understanding are every where visible in the works of creation, elegantly contrasted with the utterly contemptible objects of the Chaldean worship, Jer 51:15-19. Because of their great oppression of God's people, the Babylonians shall be visited with cruel enemies from the north, whose innumerable hosts shall fill th

The Judgment of Babylon. ( b. c. 595.) 21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the Lord , and do according to all that I have commanded thee. 22 A sound of battle is in the land, and of great destruction. 23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! 24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord . 25 The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans. 26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. 27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. 28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the Lord our God, the vengeance of his temple. 29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord , against the Holy One of Israel. 30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the Lord . 31 Behold, I am against thee, O thou most proud, saith the Lord God of hosts: for thy day is come, the time that I will visit thee. 32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. Here, 1. The forces are mustered and commissioned to destroy Babylon, and every thing is got ready for a descent upon that potent kingdom: Go up against that land by Merathaim, the country of the Mardi, that lay part in Assyria and part in Armenia; and go among the inhabitants of Pekod, another country (mentioned Ezek. xxiii. 23 ) which Cyrus took in his way to Babylon. The forces of Cyrus are called to go up against Babylon ( v. 21 ), to come against her from the utmost border. Let all come together, for there will be both work and pay enough for them all, v. 26 . Distance of place must not be their hindrance from engaging in this work. The archers particularly must be called together against Babylon, v. 29 . Thus the Lord hath opened his armoury ( v. 25 ), his treasury (so the word is), and hath brought forth the weapons of his indignation, as great princes fetch out of their magazines and stores all necessary provisions for their armies when they undertake any great expedition. Media and Persia are now God's armoury; thence he fetches the weapons of his wrath, Cyrus and his great officers and armies, whom he will make use of for the destruction of Babylon. Note, Great men are but instruments which the great God makes use of to serve his own purposes. He has variety of instruments, has them at command, has armouries ready to be opened according as the occasion is. This is the work of the Lord God of hosts. Note, When God has work to do he will make it appear that he is God of hosts, and will not want instruments to do it with. 2. Instructions are given them what to do. In general, Do according to all that I have commanded thee, v. 21 . It was said of Cyrus ( Isa. xliv. 28 ), He shall perform all my pleasure, in his expedition against Babylon. They must waste and utterly destroy after them; when they have destroyed once they must go over them again, or destroy their posterity that should come after them. They must open her store-houses ( v. 26 ), rifle her treasures, and turn her artillery against herself. They must cast her up as heaps; let all the wealth and pomp of Babylon be shovelled up in a heap of ruins and rubbish. Tread her down as heaps (so the margin reads it) and destroy her utterly. See how little account the great God makes of those things which men so much value and value themselves so much upon. Their princes and great men, who are fat and bulky, shall fall by the sword, not as men of war in the field of battle, which we call a bed of honour, but as beasts by the butcher's hand ( v. 27 ): Slay all her bullocks, all her mighty men; let them go down sottishly and insensibly, as an ox to the slaughter. Woe unto them! their case is the more sad for the little sense they have of it. Their day has come to fall, the time when they must be reckoned with, and they are not aware of it. 3. Assurances are given them of success. Let them do what God commands, and they shall accomplish what he threatens. A great destruction shall be made, v. 21 . Babylon shall become a desolation ( v. 23 ); her young men and all her men of war shall be cut off in that day which should have been her defence, v. 30 . God is against her ( v. 31 ); he has laid a snare for her ( v. 24 ); he has formed this enterprise against her, that she should be surprised as a bird taken in a snare. Cyrus shall no doubt prevail, for he fights under God. God will kindle a fire in the cities of Babylon ( v. 32 ); and who can stand before him when he is angry, or quench the fire that he has kindled? 4. Reasons are given for these severe dealings with Babylon. Those that are employed in this war may, if they please, know the grounds of it, and be satisfied in the justice of it, which it is fit all should be that are called to such work. (1.) Babylon has been very troublesome, vexatious, and injurious, to all its neighbours; it has been the hammer of the whole earth ( v. 23 ), beating, beating down, and beating to pieces, all the nations far and near. It has done so long enough; it is time now that it be cut asunder and broken. Note, He that is the god of nations will sooner or later assert the injured rights of nations against those that unjustly and violently invade them. The God of the whole earth will break the hammer of the whole earth. (2.) Babylon has bidden defiance to God himself: Thou has striven against the Lord ( v. 24 ), hast joined issue with him (so the word signifies) as in law or battle, hast openly opposed him, set up rivals with him, raised rebellion against him; therefore thou art now found, and caught, as in a snare. Note, Those that strive against the Lord will soon find themselves over-matched. (3.) Babylon ruined Jerusalem, the holy city, and the holy house there, and must now be called to an account for that. This is the manifesto published in Zion, in the day of Babylon's visitation; it is the vengeance of the Lord our God, the vengeance of his temple, v. 28 . The burning of the temple, and the carrying away of its vessels, were articles in the charge against Babylon on which greater stress was laid than upon its being the hammer of the whole earth; for Zion was the joy and glory of the whole earth. Note, Whatever wrong is done to God's church (his temple in the world) it will certainly be reckoned for; and no vengeance will be sorer nor heavier than the vengeance of the temple. (4.) Babylon has been very haughty and insolent, and therefore must have a fall; for it is the glory of God to look upon those that are proud and to abase them, Job xl. 11 . I am against thee, O thou most proud! v. 31 and again v. 31 . Thou pride (so the word is), as proud as pride itself. Note, the pride of men's hearts sets God against them and ripens them apace for ruin; for God resists the proud and will bring them down. The most proud shall stumble and fall; they shall fall not so much by others' thrusting them down as by their own stumbling; for they hold their heads so high that they never look under their feet, to choose their way and avoid stumbling-blocks, but walk at all adventures. Babylon's pride must unavoidably be her ruin; for she has been proud against the Lord, against the Holy One of Israel ( v. 29 ), has insulted him in insulting over his people; she has made him her enemy, and therefore, when she has fallen, none shall raise her up, v. 31 . Who can help those up whom God will throw down?