Bible/Jeremiah/8

Jeremiah 8:10

8:9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? The wise: or, Have they been ashamed, etc what: Heb. the wisdom of what thing
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

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Therefore will I give their wives to others, and their fields to those who shall possess them. For everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest everyone deals falsely.

Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

Therefore will I give their wives to others, and their fields to them that shall inherit them: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one deals falsely.

8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

What does Jeremiah 8:10 mean?

Jeremiah 8:10 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include נָתַן (nâthan), אִשָּׁה (ʼishshâh), אַחֵר (ʼachêr).

Hebrew interlinear

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Therefore
will
I
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
their
wivesאִשָּׁהʼishshâh/ish-shaw'/H802a woman
unto
others,אַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
and
their
fieldsשָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
to
them
that
shall
inheritיָרַשׁyârash/yaw-rash'/H3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
them:
for
every
one
from
the
leastקָטָןqâṭân/kaw-tawn'/H6996abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
even
unto
the
greatestגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
is
givenבָּצַעbâtsaʻ/baw-tsah'/H1214figuratively, to finish, or (intransitively) stop
to
covetousness,בֶּצַעbetsaʻ/beh'-tsah/H1215plunder; by extension, gain (usually unjust)
from
the
prophetנָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
even
unto
the
priestכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
every
one
dealethעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
falsely.שֶׁקֶרsheqer/sheh'-ker/H8267an untruth; by implication, a sham (often adverbial)

Commentary on Jeremiah 8:10

HENRY_FULL · Jeremiah 8:9–11
Enjoyment. 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart. Solomon, from the vanity of riches hoarded up, here infers that the best course we can take is to use well what we have, to serve God with it, to do good with it, and take the comfort of it to ourselves and our families; this he had pressed before, ch. ii. 24 ; iii. 22 . Observe, 1. What it is that is here recommended to us, not to indulge the appetites of the flesh, or to take up with present pleasures or profits for our portion, but soberly and moderately to make use of what Providence has allotted for our comfortable passage through this world. We must not starve ourselves through covetousness, because we cannot afford ourselves food convenient, nor through eagerness in our worldly pursuits, nor through excessive care and grief, but eat and drink what is fit for us to keep our bodies in good plight for the serving of our souls in God's service. We must not kill ourselves with labour, and then leave others to enjoy the good of it, but take the comfort of that which our hands have laboured for, and that not now and then, but all the days of our life which God gives us. Life is God's gift, and he has appointed us the number of the days of our life ( Job xiv. 5 ); let us therefore spend those days in serving the Lord our God with joyfulness and gladness of heart. We must not do the business of our calling as a drudgery, and make ourselves slaves to it, but we must rejoice in our labour, not grasp at more business than we can go through without perplexity and disquiet, but take a pleasure in the calling wherein God has put us, and go on in the business of it with cheerfulness. This it to rejoice in our labour, whatever it is, as Zebulun in his going out and Issachar in his tents. 2. What is urged to recommend it to us. (1.) That it is good and comely to do this. It is well, and it looks well. Those that cheerfully use what God has given them thereby honour the giver, answer the intention of the gift, act rationally and generously, do good in the world, and make what they have turn to the best account, and this is both their credit and their comfort; it is good and comely; there is duty and decency in it. (2.) That it is all the good we can have out of the things of this world: It is our portion, and in doing thus we take our portion, and make the best of bad. This is our part of our worldly possession. God must have his part, the poor theirs, and our families theirs, but this is ours; it is all that falls to our lot out of them. (3.) That a heart to do thus is such a gift of God's grace as crowns all the gifts of his providence. If God has given a man riches and wealth, he completes the favour, and makes that a blessing indeed, if withal he gives him power to eat thereof, wisdom and grace to take the good of it and to do good with it. If this is God's gift, we must covet it earnestly as the best gift relating to our enjoyments in this world. (4.) That this is the way to make our own lives easy and to relieve ourselves against the many toils and troubles which our lives on earth are incident to ( v. 20 ): He shall not much remember the days of his life, the days of his sorrow and sore travail, his working days, his weeping days. He shall either forget them or remember them as waters that pass away; he shall not much lay to heart his crosses, nor long retain the bitter relish of them, because God answers him in the joy of his heart, balances all the grievances of his labour with the joy of it and recompenses him for it by giving him to eat the labour of his hands. If he does not answer all his desires and expectations, in the letter of them, yet he answers them with that which is more than equivalent, in the joy of his heart. A cheerful spirit is a great blessing; it makes the yoke of our employments easy and the burden of our afflictions light.

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Verses like this

Other verses that share key original-language words with Jeremiah 8:10.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 12:17

And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

Genesis 15:18

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Genesis 15:3

And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

Genesis 15:7

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Genesis 17:20

And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

Genesis 19:11

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

Genesis 23:11

Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

Frequently asked questions

What does Jeremiah 8:10 say?

Jeremiah 8:10 (King James Version) reads: "Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely."

Is Jeremiah 8:10 in the Old or New Testament?

Jeremiah 8:10 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 8:10, what is one truth here you can carry into today?

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