Bible/Job/6

Job 6:26

6:25 How forcible are right words! but what doth your arguing reprove?
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

KJV

Save image

Do you intend to reprove words, since the speeches of one who is desperate are as wind?

Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

Do you imagine to reprove words, and the speeches of one that is desperate, which are as wind?

6:27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend. ye overwhelm: Heb. ye cause to fall upon

What does Job 6:26 mean?

Job 6:26 is a verse in the book of Job, in the Old Testament. In the original Hebrew, key words include חָשַׁב (châshab), יָכַח (yâkach), מִלָּה (millâh). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Do
ye
imagineחָשַׁבchâshab/khaw-shab'/H2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
to
reproveיָכַחyâkach/yaw-kahh'/H3198to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
words,מִלָּהmillâh/mil-law'/H4405a word; collectively, a discourse; figuratively, a topic
and
the
speechesאֵמֶרʼêmer/ay'-mer/H561something said
of
one
that
is
desperate,יָאַשׁyâʼash/yaw-ash'/H2976to desist, i.e. (figuratively) to despond
which
are
as
wind?רוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Commentary on Job 6:26

HENRY_FULL · Job 6:24–26
of the Jews. ( b. c. 510.) 15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad. 16 The Jews had light, and gladness, and joy, and honour. 17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them. It was but a few days ago that we had Mordecai in sackcloth and all the Jews in sorrow; but here is a blessed change, Mordecai in purple and all the Jews in joy. See Ps. xxx. 5 , 11 , 12 . 1. Mordecai in purple, v. 15 . Having obtained an order for the relief of all the Jews, he was easy, he parted with his mourning weeds, and put on the royal apparel, which either belonged to his place or which the king appointed him as a favourite. His robes were rich, blue and white, of fine linen and purple; so was his coronet: it was of gold. These are things not worth taking notice of, but as they were marks of the king's favour, and that the fruit of God's favour to his church. It is well with a land when the ensigns of dignity are made the ornaments of serious piety. The city Shushan was sensible of its advantage in the preferment of Mordecai, and therefore rejoiced and was glad, not only pleased in general with the advancement of virtue, but promising itself, in particular, better times, now that so good a man was entrusted with power. Haman was hanged; and, when the wicked perish, there is shouting, Prov. xi. 10 . Mordecai was preferred; and, when the righteous are in authority, the people rejoice. 2. The Jews in joy, v. 16, 17 . The Jews, who awhile ago were under a dark cloud, dejected and disgraced, now had light and gladness, joy and honour, a feast and a good lay. If they had not been threatened and in distress they would not have had occasion for this extraordinary joy. Thus are God's people sometimes made to sow in tears that they may reap in so much the more joy. The suddenness and strangeness of the turn of affairs in their favour added much to their joy. They were like those that dream; then was their mouth filled with laughter, Ps. cxxvi. 1, 2 . One good effect of this deliverance was that many of the people of the land, that were considerate, sober, and well inclined, became Jews, were proselyted to the Jewish religion, renounced idolatry, and worshipped the true God only. Haman thought to extirpate the Jews, but it proves, in the issue, that their numbers are greatly increased and many added to the church. Observe, When the Jews had joy and gladness then many of the people of the land became Jews. The holy cheerfulness of those that profess religion is a great ornament to their profession, and will invite and encourage others to be religious. The reason here given why so many became Jews at this time is because the fear of the Jews fell upon them. When they observed how wonderfully divine Providence had owned them and wrought for them in this critical juncture, (1.) They thought them great, and considered those happy that were among them; and therefore they came over to them, as was foretold, Zech. viii. 23 . We will go with you, for we have heard, we have seen, that God is with you, the shield of your help, and the sword of your excellency, Deut. xxxiii. 29 . When the church prospers, and is smiled upon, many will come into it that will be shy of it when it is in trouble. (2.) They thought them formidable, and considered those miserable that were against them. They plainly saw in Haman's fate that, if any offered injury to the Jews, it was at their peril; and therefore, for their own security, they joined themselves to them. It is folly to think of contending with the God of Israel, and therefore it is wisdom to think of submitting to him.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 32:36

For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. power: Heb. hand

2 Samuel 22:41

Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.

Job 3:7

Lo, let that night be solitary, let no joyful voice come therein.

Job 3:13

For now should I have lain still and been quiet, I should have slept: then had I been at rest,

Job 8:12

Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

Psalms 30:11

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

Isaiah 14:1

For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

Isaiah 14:2

And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. whose: Heb. that had taken them captives

Acts 12:11

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Revelation 11:18

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. destroy the earth: or, corrupt the earth

Topics

Wind, the

Verses like this

Other verses that share key original-language words with Job 6:26.

Job 15:3

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Job 32:12

Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

Job 32:14

Now he hath not directed his words against me: neither will I answer him with your speeches. directed: or, ordered

Job 6:25

How forcible are right words! but what doth your arguing reprove?

Frequently asked questions

What does Job 6:26 say?

Job 6:26 (King James Version) reads: "Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?"

Is Job 6:26 in the Old or New Testament?

Job 6:26 is in the Old Testament of the Bible, in the book of Job.

Reflect

As you read Job 6:26, what is one truth here you can carry into today?

Plan a sermon or study on Job 6:26
6:25Read all of Job 66:27