n4271" 23 And the king of Ai they took alive, and brought him to
Joshua. 24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword. 25 And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai. 26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai. 27 Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the Lord which he commanded Joshua. 28 And Joshua burnt Ai, and made it a heap for ever, even a desolation unto this day. 29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day. We have here an account of the improvement which the Israelites made of their victory over Ai. 1. They put all to the sword, not only in the field, but in the city, man, woman, and child, none of them remained, v. 24 . God, the righteous Judge, had passed this sentence upon them for their wickedness, so that the Israelites were only the ministers of his justice and the executioners of his doom. Once in this story, and but once, mention is made of the men of Beth-el, as confederates with the men of Ai, v. 17 . Though they had a king of their own, and were not subjects to the king of Ai (for the king of Beth-el is reckoned among the thirty-one kings that Joshua destroyed, ch. xii. 16 ), yet Ai being a stronger place they threw themselves into that, for their own safety, and the strengthening of their neighbours' hands, and so (we may presume) were all cut off with them; thus that by which they hoped to prevent their own ruin hastened it. The whole number of the slain, it seems, was but 12,000, and inconsiderable body to make head against all the thousands of Israel; but those whom God will destroy he infatuates. Here it is said ( v. 26 ) that Joshua drew not his hand back wherewith he stretched out the spear ( v. 18 ) till the slaughter was completed. Some think the spear he stretched out was not to slay the enemies, but to animate and encourage his own soldiers, some flag or ensign being hung out at the end of this spear; and they observe it as an instance of his self-denial that though the fire of courage wherewith his breast was filled would have pushed him forward, sword in hand, into the hottest of the action, yet, in obedience to God, he kept the inferior post of a standard-bearer, and did not quit it till the work was done. By the spear stretched out, he directed the people to expect their help from God, and to him to give the praise. 2. They plundered the city and took all the spoil to themselves, v. 27 . Thus the wealth of the sinner is laid up for the just; the spoil they brought out of Egypt, by borrowing of their neighbours, was much of it expended upon the tabernacle they had reared in the wilderness, for which they are now reimbursed with interest. The spoil here taken, it is probable, was all brought together, and distributed by Joshua in due proportions, as that of the Midianites was, Num. xxxi. 26 , &c. It was not seized with irregularity or violence, for God is the God of order and equity, and not of confusion. 3. They laid the city in ashes, and left it to remain so, v. 28 . Israel must yet dwell in tents, and therefore this city, as well as Jericho, must be burnt. And, though there was no curse entailed upon him that should rebuild it, yet, it seems, it was not rebuilt unless it be the same with Aijah, which we read of, long after, Neh. xi. 31 . Some think it was not rebuilt because Israel had received a defeat before it, the remembrance of which should be buried in the ruins of the city. 4. The king of Ai was taken prisoner and cut off, not by the sword of war as a soldier, but by the sword of justice as a malefactor. Joshua ordered him to be hanged, and his dead body thrown at the gate of his own city, under a heap of stone, v. 23 , 29 . Some particular reason, no doubt, there was for this severity against the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel, perhaps upon occasion of the repulse he had given to the forces of Israel in their first onset. Some observe that his dead body was thrown at the gate where he had been wont to sit in judgment that so much the greater contempt might thereby be poured upon the dignity he had been proud of, and he might be punished for the unrighteous decrees he had made in the very place where he had made them. Thus the Lord is known by the judgments which he executes.
Cross-references
Related passages from the Treasury of Scripture Knowledge.
Numbers 31:22Only the gold, and the silver, the brass, the iron, the tin, and the lead,
Numbers 31:26Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: that: Heb. of the captivity
Joshua 11:4And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
Joshua 14:2By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.
Psalms 50:10For every beast of the forest is mine, and the cattle upon a thousand hills.
Matthew 20:15Is it not lawful for me to do what I will with mine own?1487 Is thine eye evil, because I am good?
People & places in this verse
Verses like this
Other verses that share key original-language words with Joshua 14:13.
Joshua 14:14Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
Joshua 15:13And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron. the city: or, Kirjatharba
Numbers 14:30Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. sware: Heb. lifted up my hand
Numbers 14:38But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
Numbers 14:6And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
Numbers 26:65For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Numbers 32:12Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
1 Chronicles 4:15And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz. even Kenaz: or, Uknaz
Frequently asked questions
What does Joshua 14:13 say?
Joshua 14:13 (King James Version) reads: "And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance."
Is Joshua 14:13 in the Old or New Testament?
Joshua 14:13 is in the Old Testament of the Bible, in the book of Joshua.