Judges 13:25

Delivered them into the hand of the Philistines - It does not appear that after Shamgar, to the present time, the Philistines were in a condition to oppress Israel, or God had not permitted them to do it; but now they have a commission, the Israelites having departed from the Lord. Nor is it evident that the Philistines had entirely subjected the Israelites, as there still appears to have been a sort of commerce between the two people. They had often vexed and made inroads upon them, but they had them not in entire subjection; see Jdg 15:11. Verse 2 A certain man of Zorah - A town in the tribe of Judah, but afterwards given to Dan. Verse 3 The angel of the Lord - Generally supposed to have been the same that appeared to Moses, Joshua, Gideon, etc., and no other than the second person of the ever-blessed Trinity. Verse 4 Beware - drink not wine - As Samson was designed to be a Nazarite from the womb, it was necessary that, while his mother carried and nursed him, she should live the life of a Nazarite, neither drinking wine nor any inebriating liquor, nor eating any kind of forbidden meat. See the account of the Nazarite and his vow in the notes on Num 6:2 (note), etc. Verse 5 He shall begin to deliver Israel - Samson only began this deliverance, for it was not till the days of David that the Israelites were completely redeemed from the power of the Philistines. Verse 6 But I asked him not whence he was, neither told he me his name - This clause is rendered very differently by the Vulgate, the negative Not being omitted: Quem cum interrogassem quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit. "Who, when I asked who he was and whence he came, and by what name he was called, would not tell me; but this he said," etc. The negative is also wanting in the Septuagint, as it stands in the Complutensian Polyglot: Και ηρωτων αυτον ποθεν εστιν, και το ονομα αυτου ουκ απηγγειλε μοι; "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint, in the London Polyglot, together with the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text, I asked Not his name, etc. Verse 9 The angel of God came again - This second appearance of the angel was probably essential to the peace of Manoah, who might have been jealous of his wife had he not had this proof that the thing was of the Lord. Verse 15 Until we shall have made ready a kid - Not knowing his quality, Manoah wished to do this as an act of hospitality. Verse 16 I will not eat of thy bread - As I am a spiritual being, I subsist not by earthly food. And if thou wilt offer a burnt-offering - Neither shall I receive that homage which belongs to God; thou must therefore offer thy burnt-offering to Jehovah. Verse 18 Seeing it is secret? - It was because it was secret that they wished to know it. The angel does not say that it was secret, but הוא פלאי hu peli it is Wonderful; the very character that is given to Jesus Christ, Isa 9:6: His name shall be called, פלא Wonderful; and it is supposed by some that the angel gives this as his name, and consequently that he was our blessed Lord. Verse 19 The angel did wondrously - He acted according to his name; he, being wonderful, performed wonderful things; probably causing fire to arise out of the rock and consume the sacrifice, and then ascending in the flame. Verse 22 We shall surely die, because we have seen God - See the note on Jdg 6:22. Verse 23 If the Lord were pleased to kill us, etc. - This is excellent reasoning, and may be of great use to every truly religious mind, in cloudy and dark dispensations of Divine Providence. It is not likely that God, who has preserved thee so long, borne with thee so long, and fed and supported thee all thy life long, girding thee when thou knewest him not, is less willing to save and provide for thee and thine now than he was when, probably, thou trustedst less in him. He who freely gave his Son to redeem thee, can never be indifferent to thy welfare; and if he give thee power to pray to and trust in him, is it at all likely that he is now seeking an occasion against thee, in order to destroy thee? Add to this the very light that shows thee thy wretchedness, ingratitude, and disobedience, is in itself a proof that he is waiting to be gracious to thee; and the penitential pangs thou feelest, and thy bitter regret for thy unfaithfulness, argue that the light and fire are of God's own kindling, and are sent to direct and refine, not to drive thee out of the way and destroy thee. Nor would he have told thee such things of his love, mercy, and kindness, and unwillingness to destroy sinners, as he has told thee in his sacred word, if he had been determined not to extend his mercy to thee. Verse 24 And called his name Samson - The original שמשון shimshon, which is from the root שמש shamash, to serve, (whence shemesh, the sun), probably means either a little sun, or a little servant; and this latter is so likely a name to be imposed on an only son, by maternal fondness, that it leaves but little doubt of the propriety of the etymology. And the Lord blessed him - Gave evident proofs that the child was under the peculiar protection of the Most High; causing him to increase daily in stature and extraordinary strength. Verse 25 The Spirit of the Lord began to move him - He felt the degrading bondage of his countrymen, and a strong desire to accomplish something for their deliverance. These feelings and motions he had from the Divine Spirit. Camp of Dan - Probably the place where his parents dwelt; for they were Danites, and the place is supposed to have its name from its being the spot where the Danites stopped when they sent some men of their company to rob Micah of his teraphim, etc. See Jdg 18:13-20. As he had these influences between Zorah and Eshtaol, it is evident that this was while he dwelt at home with his parents; for Zorah was the place where his father dwelt; see Jdg 13:2. Thus God began, from his infancy, to qualify him for the work to which he had called him. Introduction Samson marries a wife of the Philistines, Jdg 14:1-4. Slays a young lion at Timnath, in the carcass of which he afterwards finds a swarm of bees, Jdg 14:5-9. He makes a feast; they appoint him thirty companions, to whom he puts forth a riddle, which they cannot expound, Jdg 14:10-14. They entice his wife to get the interpretation from him; she succeeds, informs them, and they tell the explanation, Jdg 14:15-18. He is incensed, and slays thirty of the Philistines, Jdg 14:19, Jdg 14:20. Verse 1 Went down to Timnath - A frontier town of the Philistines, at the beginning of the lands belonging to the tribe of Judah, Jos 15:57; but afterwards given up to Dan, Jos 19:43. David took this place from the Philistines, but they again got possession of it in the reign of Ahaz, 2Chr 28:18

The Birth of Samson. ( b. c. 1161.) 24 And the woman bare a son, and called his name Samson: and the child grew, and the Lord blessed him. 25 And the Spirit of the Lord began to move him at times in the camp of Dan between Zorah and Eshtaol. Here is, 1. Samson's birth. The woman that had been long barren bore a son, according to the promise; for no word of God shall fall to the ground. Hath he spoken, and shall he not make it good? 2. His name, Samson, has been derived by some, from Shemesh, the sun, turned into a diminutive, sol exiguus — the sun in miniature, perhaps because, being born like Moses to be a deliverer, he was like him exceedingly fair, his face shone like a little sun; or his parents so named him in remembrance of the shining countenance of that man of God who brought them the notice of him; though they knew not his name, yet thus, now that his sayings had come to pass, they did him honour. A little sun, because a Nazarite born (for the Nazarites were as rubies and sapphires, Lam. iv. 7 , and because of his great strength. The sun is compared to a strong man Ps. xix. 5 ); why should not a strong man then be compared to the sun when he goes forth in his strength? A little sun, because the glory of, and a light to, his people Israel, a type of Christ, the Sun of righteousness. 3. His childhood. He grew more than is usual in strength and stature, far out-grew other children of his age; and not in that only, but in other instances, it appeared that the Lord blessed him, qualified him, both in body and mind, for something great and extraordinary. Children of promise shall have the blessing. 4. His youth. When he grew up a little the Spirit of the Lord began to move him, v. 25 . This was an evidence that the Lord blessed him. Where God gives his blessing he gives his Spirit to qualify for the blessing. Those are blessed indeed in whom the Spirit of grace begins to work betimes, in the days of their childhood. If the Spirit be poured out upon our offspring, they will spring up as willows by the water courses, Isa. xliv. 3, 4 . The Spirit of God moved Samson in the camp of Dan, that is, in the general muster of the trained bands of that tribe, who probably had formed a camp between Zorah and Eshtaol, near the place where he lived, to oppose the incursions of the Philistines; there Samson, when a child, appeared among them, and signalized himself by some very brave actions, excelling them all in manly exercises and trials of strength: and probably he showed himself more than ordinarily zealous against the enemies of his country, and discovered more of a public spirit than could be expected in a child. The Spirit moved him at times, not at all times, but as the wind blows, when he listed, to show that what he did was not from himself, for then he could have done it at any time. Strong men think themselves greatly animated by wine ( Ps. lxxviii. 65 ), but Samson drank no wine, and yet excelled in strength and courage, and every thing that was bold and brave, for he had the Spirit of God moving him; therefore be not drunk with wine, but be filled with the Spirit, who will come to those that are sober and temperate.