Bible/Judges/13

Judges 13:6

13:5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

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Then the woman came and told her husband, saying, “A man of God came to me, and his face was like the face of the angel of God, very awesome. I didn’t ask him where he was from, neither did he tell me his name;

Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

Then the woman came and told her husband, saying, A man of God came to me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not from where he was, neither told he me his name:

13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

What does Judges 13:6 mean?

Judges 13:6 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include אִשָּׁה (ʼishshâh), בּוֹא (bôwʼ), אָמַר (ʼâmar). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
the
womanאִשָּׁהʼishshâh/ish-shaw'/H802a woman
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
and
toldאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
her
husband,אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
A
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
unto
me,
and
his
countenanceמַרְאֶהmarʼeh/mar-eh'/H4758a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
was
like
the
countenanceמַרְאֶהmarʼeh/mar-eh'/H4758a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
of
an
angelמֲלְאָךְmălʼâk/mal-awk'/H4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
of
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
veryמְאֹדmᵉʼôd/meh-ode'/H3966properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
terrible:יָרֵאyârêʼ/yaw-ray'/H3372to fear; morally, to revere; caus. to frighten
but
I
askedשָׁאַלshâʼal/shaw-al'/H7592to inquire; by implication, to request; by extension, to demand
him
not
whence
he
was,
neither
toldנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
he
me
his
name:שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character

Commentary on Judges 13:6

HENRY_FULL · Judges 13:6–8
x-s3">Gideon's Victory. ( b. c. 1249.) 23 And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites. 24 And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth-barah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan. 25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan. We have here the prosecution of this glorious victory. 1. Gideon's soldiers that had been dismissed, and perhaps had begun to disperse themselves, upon notice of the enemies' flight got together again, and vigorously pursued those whom they had not courage to face. The men of Israel out of Naphtali and Asher who did this ( v. 23 ) were not such as now came from those distant countries, but the same that had enlisted themselves ( ch. vi. 35 ), but had been cashiered. Those who were fearful and afraid to fight ( v. 3 ) now took heart, when the worst was over, and were ready enough to divide the spoil, though backward to make the onset. Those also that might not fight though they had a mind to it, and were disbanded by order from God, did not as those, 2 Chron. xxv. 10 , 13 , return in great anger, but waited for an opportunity of doing service in pursuing the victory, though they were denied the honour of helping to force the lines. 2. The Ephraimites, upon a summons from Gideon, came in unanimously, and secured the passes over Jordan, by the several fords, to cut off the enemies' retreat into their own country, that they might be entirely destroyed, to prevent the like mischief to Israel another time. Now that they had begun to fall, it was easy to say, Down with them, Esth. vi. 13 . They took the waters ( v. 24 ), that is, posted themselves along the river side, so that the Midianites, who fled from those who pursued them, fell into the hands of those that waited to intercept them. Here were fear, and the pit, and the snare, Isa. xxiv. 17 . 3. Two of the chief commanders of the host of Midian were taken and slain by the Ephraimites on this side Jordan, v. 25 . Their names perhaps signified their nature, Oreb signifies a raven, and Zeeb a wolf ( corvus and lupus ). These in their flight had taken shelter, one in a rock ( Isa. ii. 21 ; Rev. vi. 15 ), the other by a wine-press, as Gideon for fear of them had lately hid his corn by a wine-press, ch. vi. 11 . But the places of their shelter were made the places of their slaughter, and the memory of it was preserved to posterity in the names of the places, to their perpetual infamy: Here fell the princes of Midian.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

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Verses like this

Other verses that share key original-language words with Judges 13:6.

Esther 9:12

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

Ezekiel 23:16

And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. as soon: Heb. at the sight of her eyes

Job 2:3

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. to destroy: Heb. to swallow him up

Job 2:4

And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

Nehemiah 10:29

They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes; by: Heb. by the hand of

Nehemiah 10:34

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

Nehemiah 12:24

And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.

Nehemiah 2:8

And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

Frequently asked questions

What does Judges 13:6 say?

Judges 13:6 (King James Version) reads: "Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:"

Is Judges 13:6 in the Old or New Testament?

Judges 13:6 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 13:6, what is one truth here you can carry into today?

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