Judges 13:8

x-s3">Gideon's Victory. ( b. c. 1249.) 23 And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites. 24 And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth-barah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan. 25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan. We have here the prosecution of this glorious victory. 1. Gideon's soldiers that had been dismissed, and perhaps had begun to disperse themselves, upon notice of the enemies' flight got together again, and vigorously pursued those whom they had not courage to face. The men of Israel out of Naphtali and Asher who did this ( v. 23 ) were not such as now came from those distant countries, but the same that had enlisted themselves ( ch. vi. 35 ), but had been cashiered. Those who were fearful and afraid to fight ( v. 3 ) now took heart, when the worst was over, and were ready enough to divide the spoil, though backward to make the onset. Those also that might not fight though they had a mind to it, and were disbanded by order from God, did not as those, 2 Chron. xxv. 10 , 13 , return in great anger, but waited for an opportunity of doing service in pursuing the victory, though they were denied the honour of helping to force the lines. 2. The Ephraimites, upon a summons from Gideon, came in unanimously, and secured the passes over Jordan, by the several fords, to cut off the enemies' retreat into their own country, that they might be entirely destroyed, to prevent the like mischief to Israel another time. Now that they had begun to fall, it was easy to say, Down with them, Esth. vi. 13 . They took the waters ( v. 24 ), that is, posted themselves along the river side, so that the Midianites, who fled from those who pursued them, fell into the hands of those that waited to intercept them. Here were fear, and the pit, and the snare, Isa. xxiv. 17 . 3. Two of the chief commanders of the host of Midian were taken and slain by the Ephraimites on this side Jordan, v. 25 . Their names perhaps signified their nature, Oreb signifies a raven, and Zeeb a wolf ( corvus and lupus ). These in their flight had taken shelter, one in a rock ( Isa. ii. 21 ; Rev. vi. 15 ), the other by a wine-press, as Gideon for fear of them had lately hid his corn by a wine-press, ch. vi. 11 . But the places of their shelter were made the places of their slaughter, and the memory of it was preserved to posterity in the names of the places, to their perpetual infamy: Here fell the princes of Midian.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 12:1

And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire. gathered: Heb. were called

2 Samuel 19:41

And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

Job 5:2

For wrath killeth the foolish man, and envy slayeth the silly one. envy: or, indignation

Ecclesiastes 4:4

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. every: Heb. all the rightness of work for this: Heb. this is the envy of a man from his neighbour

James 4:5

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? to envy: or, enviously? to envy: or, enviously

James 4:6

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.