Bible/Judges/20

Judges 20:15

20:14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.

KJV

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The children of Benjamin were counted on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were counted seven hundred chosen men.

And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.

And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.

20:16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

What does Judges 20:15 mean?

Judges 20:15 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), בִּנְיָמִין (Binyâmîyn), פָּקַד (pâqad). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
BenjaminבִּנְיָמִיןBinyâmîyn/bin-yaw-mene'/H1144Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
were
numberedפָּקַדpâqad/paw-kad'/H6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
at
that
timeיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
out
of
the
citiesעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
twentyעֶשְׂרִיםʻesrîym/es-reem'/H6242twenty; also (ordinal) twentieth
and
sixשֵׁשׁshêsh/shaysh/H8337six (as an overplus beyond five or the fingers of the hand); as ord. sixth
thousandאֶלֶףʼeleph/eh'-lef/H505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
menאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that
drewשָׁלַףshâlaph/saw-laf'/H8025to pull out, up or off
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
beside
the
inhabitantsיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of
Gibeah,גִּבְעָהGibʻâh/ghib-aw'/H1390Gibah; the name of three places in Palestine
which
were
numberedפָּקַדpâqad/paw-kad'/H6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
sevenשֶׁבַעshebaʻ/sheh'-bah/H7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
chosenבָּחַרbâchar/baw-khar'/H977properly, to try, i.e. (by implication) select
men.אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Commentary on Judges 20:15

HENRY_FULL · Judges 20:10–16
>b. c. 1161.) 8 Then Manoah intreated the Lord , and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born. 9 And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her. 10 And the woman made haste, and ran, and showed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day. 11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am. 12 And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him? 13 And the angel of the Lord said unto Manoah, Of all that I said unto the woman let her beware. 14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe. We have here an account of a second visit which the angel of God made to Manoah and his wife. I. Manoah earnestly prayed for it, v. 8 . He was not incredulous of the story his wife told him; he knew she was a virtuous woman, and therefore the heart of her husband did safely trust in her; he knew she would not go about to impose upon him, much less was he, as Josephus unworthily represents him, jealous of his wife's conversation with this stranger; but, 1. He takes it for granted that this child of promise shall in due time be given them, and speaks without hesitation of the child that shall be born. There was not found so great faith, no, not in Zechariah, a priest, then in waiting at the altar of the Lord, and to whom the angel himself appeared, as was in this honest Danite. Things hidden from the wise and prudent, who value themselves upon the niceness of their enquiries, are often revealed unto babes, who know how to prize God's gifts and to take God's word. Blessed are those that have not seen and yet, as Manoah here, have believed. 2. All his care is what they should do to the child that should be born. Note, Good men are more solicitous and desirous to know the duty that is to be done by them than to know the events that shall occur concerning them; for duty is ours, events are God's. Solomon enquires concerning the good men should do, not the good they should have, Eccl. ii. 3 . 3. He therefore prays to God to send the same blessed messenger again, to give them further instructions concerning the management of this Nazarite, fearing lest his wife's joy for the promise might have made her forget some part of the precept, in which he was desirous to be fully informed, and lie under no mistake: " Lord, let the man of God come again unto us, for we desire to be better acquainted with him." Note, Those that have heard from heaven cannot but wish to hear more thence, again and again to meet with the man of God. Observe, He does not go or send his servants abroad, to find out this man of God, but seeks him upon his knees, prays to God to send him, and, thus seeking, finds him. Would we have God's messengers, the ministers of his gospel, to bring a word proper for us, and for our instruction? Entreat the Lord to send them to us, to teach us, Rom. xv. 30 , 32 . II. God graciously granted it: God hearkened to the voice of Manoah, v. 9 . Note, God will not fail some way or other to guide those by his counsel that are sincerely desirous to know their duty, and apply themselves to him to teach them, Ps. xxv. 8, 9 . 1. The angel appears the second time also to the wife, when she is sitting alone, probably tending the flocks, or otherwise well employed in the field where she has retired. Solitude is often a good opportunity of communion with God; good people have thought themselves never less alone than when alone, if God be with them. 2. She goes in all haste to call her husband, doubtless humbly beseeching the stay of this blessed messenger till she should return and her husband with her, v. 10, 11 . She did not desire him to go with her to her husband, but would fetch her husband to him. Those that would meet with God must attend where he is pleased to manifest himself. "Oh," says she, overjoyed, "my dear love, thy prayers are answered—yonder is the man of God, come to make us another visit—he that came the other day," or, as some read it, this day, for other is not in the original, and it is probable enough that both these visits were on the same day, and at the same place, and that the second time she sat expecting him. The man of God is very willing she should call her husband, John iv. 16 . Those that have an acquaintance with the things of God themselves should invite others to the same acquaintance, John i. 45, 46 . Manoah is not disgusted that the angel did not this second time appear to him, but very willingly goes after his wife to the man of God. To atone (as it were) for the first fatal miscarriage, when Eve earnestly pressed Adam to that which was evil, and he too easily yielded to her, let yoke-fellows excite one another to love and good works; and, if the wife will lead, let not the husband think it any disparagement to him to follow her in that which is virtuous and praiseworthy. 3. Manoah having come to the angel, and being satisfied by him that he was the same that had appeared to his wife, does, with all humility, (1.) Welcome the promise ( v. 12 ): Now let thy words come to pass; this was the language, not only of his desire, but of his faith, like that of the blessed Virgin, Luke i. 38 . " Be it according to thy word. Lord, I lay hold on what thou hast said, and depend upon it; let it come to pass. " (2.) Beg that the prescriptions given might be repeated: How shall we order the child? The directions were given to his wife, but he looks upon himself as concerned to assist her in the careful management of this promised seed, according to order; for the utmost care of both the parents, and their constant joint endeavour, are little enough to be engaged for the good ordering of children that are devoted to God and to be brought up for him. Let not one devolve it on the other, but both do their best. Observe from Manoah's enquiry, [1.] In general, that, when God is pleased to bestow any mercy upon us, our great care must be how to use it well, and as we ought, because it is then only a mercy indeed when it is rightly managed. God has given us bodies, souls, estates; how shall we order them, that we may answer the intent of the donor, and give a good account of them? [2.] In particular, those to whom God has given children must be very careful how they order them, and what they do unto them, that they may drive out the foolishness that is bound up in their hearts, form their minds and manners well betimes, and train them in the way wherein they should go. Herein pious parents will beg divine assistance. "Lord, teach us how we may order our children, that they may be Nazarites, and living sacrifices to thee." 4. The angel repeats the directions he had before given ( v. 13, 14 ): Of all that I forbad let her beware; and all that I commanded her let her observe. Note, There is need of a good deal both of caution and observation, for the right ordering both of ourselves and of our children. Beware and observe; take heed not only of drinking wine or strong drink, but of eating any thing that cometh of the vine. Those that would preserve themselves pure must keep at a distance from that which borders upon sin or leads to it. When she was with child of a Nazarite, she must not eat any unclean thing; so those in whom Christ is formed must carefully cleanse themselves from all filthiness of flesh and spirit, and do nothing to the prejudice of that new man. Manoah's Alarm. ( b. c. 1161.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 18:3

And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Judges 6:18

Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. present: or, meat offering

Judges 6:19

And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. a kid: Heb. a kid of the goats

Topics

Benjamin, Tribe OfJews, the

People & places in this verse

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Verses like this

Other verses that share key original-language words with Judges 20:15.

Judges 20:17

And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.

Judges 20:21

And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.

Judges 20:35

And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.

Judges 20:46

So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.

Numbers 26:41

These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.

1 Samuel 11:8

And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.

1 Samuel 15:4

And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

2 Samuel 8:5

And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

Frequently asked questions

What does Judges 20:15 say?

Judges 20:15 (King James Version) reads: "And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men."

Is Judges 20:15 in the Old or New Testament?

Judges 20:15 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 20:15, what is one truth here you can carry into today?

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