Bible/Judges/7

Judges 7:2

7:1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

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Yahweh said to Gideon, “The people who are with you are too many for me to give the Midianites into their hand, lest Israel brag against me, saying, ‘My own hand has saved me.’

And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

And the LORD said to Gideon, The people that are with you are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, My own hand has saved me.

7:3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

What does Judges 7:2 mean?

Judges 7:2 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), אָמַר (ʼâmar), גִּדְעוֹן (Gidʻôwn). It connects to 20 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
Gideon,גִּדְעוֹןGidʻôwn/ghid-ohn'/H1439Gidon, an Israelite
The
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
are
with
thee
are
too
manyרַבrab/rab/H7227abundant (in quantity, size, age, number, rank, quality)
for
me
to
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
the
MidianitesמִדְיָןMidyân/mid-yawn'/H4080Midjan, a son of Abraham; also his country and (collectively) his descendants
into
their
hands,יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
lest
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
vauntפָּאַרpâʼar/paw-ar'/H6286to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; to shake a tree
themselves
against
me,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Mine
own
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
hath
savedיָשַׁעyâshaʻ/yaw-shah'/H3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
me.

Commentary on Judges 7:2

HENRY_FULL · Judges 7:1–8
iv Conquests of Judah. ( b. c. 1425.) 9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley. 10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai. 11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher: 12 And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. 14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou? 15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. 16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. 17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. 18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof. 19 And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron. 20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak. We have here a further account of that glorious and successful campaign which Judah and Simeon made. 1. The lot of Judah was pretty well cleared of the Canaanites, yet not thoroughly. Those that dwelt in the mountain (the mountains that were round about Jerusalem) were driven out ( v. 9 , 19 ), but those in the valley kept their ground against them, having chariots of iron, such as we read of, Josh. xvii. 16 . Here the men of Judah failed, and thereby spoiled the influence which otherwise their example hitherto might have had on the rest of the tribes, who followed them in this instance of their cowardice, rather than in all the other instances of their courage. They had iron chariots, and therefore it was thought not safe to attack them: but had not Israel God on their side, whose chariots are thousands of angels ( Ps. lxviii. 17 ), before whom these iron chariots would be but as stubble to the fire? Had not God expressly promised by the oracle ( v. 2 ) to give them success against the Canaanites in this very expedition, without excepting those that had iron chariots? Yet they suffered their fears to prevail against their faith, they could not trust God under any disadvantages, and therefore durst not face the iron chariots, but meanly withdrew their forces, when with one bold stroke they might have completed their victories; and it proved of pernicious consequence. They did run well, what hindered them? Gal. v. 7 . 2. Caleb was put in possession of Hebron, which, though given him by Joshua ten or twelve years before (as Dr. Lightfoot computes), yet being employed in public service, for the settling of the tribes, which he preferred before his own private interests, it seems he did not till now make himself master of; so well content was that good man to serve others, while he left himself to be served last; few are like-minded, for all seek their own, Phil. ii. 20, 21 . Yet now the men of Judah all came in to his assistance for the reducing of Hebron ( v. 10 ), slew the sons of Anak, and put him in possession of it, v. 20 . They gave Hebron unto Caleb. And now Caleb, that he might return the kindness of his countrymen, is impatient to see Debir reduced and put into the hands of the men of Judah, to expedite which he proffers his daughter to the person that will undertake to command in the siege of that important place, v. 11, 12 . Othniel bravely undertakes it, and wins the town and the lady ( v. 13 ), and by his wife's interest and management with her father gains a very good inheritance for himself and his family, v. 14, 15 . We had this passage before, Josh. xv. 16-19 , where it was largely explained and improved. 3. Simeon got ground of the Canaanites in his border, v. 17, 18 . In the eastern part of Simeon's lot, they destroyed the Canaanites in Zephath, and called it Hormah—destruction, adding this to some other devoted cities not far off, which they had some time ago, with good reason, called by that name, Num. xxi. 2, 3 . And this perhaps was the complete performance of the vow they them made that they would utterly destroy these cities of the Canaanites in the south. In the western part they took Gaza, Askelon, and Ekron, cities of the Philistines; they gained present possession of the cities, but, not destroying the inhabitants, the Philistines in process of time recovered the cities, and proved inveterate enemies to the Israel of God, and no better could come of doing their work by the halves. 4. The Kenites gained a settlement in the tribe of Judah, choosing it there rather than in any other tribe, because it was the strongest, and there they hoped to be safe and quiet, v. 16 . These were the posterity of Jethro, who either went with Israel when Moses invited them ( Num. x. 29 ) or met them about the same place when they came up from their wanderings in the wilderness thirty-eight years after, and went with them then to Canaan, Moses having promised them that they should fare as Israel fared, Num. x. 32 . They had at first seated themselves in the city of palm-trees, that is, Jericho, a city which never was to be rebuilt, and therefore the fitter for those who dwelt in tents, and did not mind building. But afterwards they removed into the wilderness of Judah, either out of their affection to that place, because solitary and retired, or out of their affection to that tribe, which perhaps had been in a particular manner kind to them. Yet we find the tent of Jael, who was of that family, far north, in the lot of Naphtali, when Sisera took shelter there, ch. iv. 17 . This respect Israel showed them, to let them fix where they pleased, being a quiet people, who, wherever they were, were content with a little. Those that molested none were molested by none. Blessed are the meek, for thus they shall inherit the earth.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 3:1

Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

Exodus 4:18

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. Jethro: Heb. Jether

Exodus 18:1

When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;

Exodus 18:7

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. welfare: Heb. peace

Exodus 18:12

And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.

Exodus 18:14

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

Exodus 18:27

And Moses let his father in law depart; and he went his way into his own land.

Numbers 10:29

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

Numbers 21:1

And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.

Numbers 24:21

And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.

Numbers 24:22

Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive. the Kenite: Heb. Kain until: or, how long shall it be ere Asshur carry thee away captive

Deuteronomy 34:3

And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.

Joshua 12:14

The king of Hormah, one; the king of Arad, one;

Judges 3:13

And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.

Judges 4:11

Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

Judges 4:17

Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

1 Samuel 15:6

And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

1 Chronicles 2:15

Ozem the sixth, David the seventh:

2 Chronicles 28:16Jeremiah 35:2

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Judges 7:2.

1 Kings 5:7

And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.

2 Samuel 13:34

But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.

2 Samuel 15:12

And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

Judges 6:11

And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. Gideon: Gr. Gedeon to hide: Heb. to cause it to flee

Judges 6:13

And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

Judges 7:1

Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

Judges 7:13

And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

Judges 7:7

And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.

Frequently asked questions

What does Judges 7:2 say?

Judges 7:2 (King James Version) reads: "And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me."

Is Judges 7:2 in the Old or New Testament?

Judges 7:2 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 7:2, what is one truth here you can carry into today?

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