Bible/Leviticus/22

Leviticus 22:1

And the LORD spake unto Moses, saying,

KJV

Save image

Yahweh spoke to Moses, saying,

And the Lord spake unto Moses, saying,

And the LORD spoke to Moses, saying,

22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

What does Leviticus 22:1 mean?

Leviticus 22:1 is a verse in the book of Leviticus, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), דָבַר (dâbar), מֹשֶׁה (Môsheh). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
spakeדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
Moses,מֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)

Commentary on Leviticus 22:1

HENRY_FULL · Leviticus 22:1–4
-p" 22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out. 23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. 24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people. 25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. 26 And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine. 27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. The last verse is a particular law, which comes in after the general conclusion, as if omitted in its proper place: it is for the putting of those to death that dealt with familiar spirits, v. 27 . It would be an affront to God and to his lively oracles, a scandal to the country, and a temptation to ignorant bad people, to consult them, if such were known and suffered to live among them. Those that are in league with the devil have in effect made a covenant with death and an agreement with hell, and so shall their doom be. The rest of these verses repeat and inculcate what had been said before; for to that unthinking forgetful people it was requisite that there should be line upon line, and that general rules, with their reasons, should be frequently insisted on, for the enforcement of particular laws, and making them more effectual. Three things we are here reminded of:— I. Their dignity. 1. They had the Lord for their God, v. 24 . They were his, his care, his choice, his treasure, his jewels, his kingdom of priests ( v. 26 ): That you should be mine. Happy the people, and truly great, that are in such a case. 2. Their God was a holy God ( v. 26 ), infinitely advanced above all others. His holiness is his glory, and it was their honour to be related to him, while their neighbours were the infamous worshippers of impure and filthy spirits. 3. The great God had separated them from other people ( v. 24 ), and again, v. 26 . Other nations were the common; they were the enclosure, beautified and enriched with peculiar privileges, and designed for peculiar honours; let them therefore value themselves accordingly, preserve their honour, and not lay it in the dust, by walking in the way of the heathen. II. Their duty; this is inferred from their dignity. God had done more for them than for others, and therefore expected more from them than from others. And what is it that the Lord their God requires, in consideration of the great things done and designed? 1. You shall keep all my statutes ( v. 22 ); and there was all the reason in the world that they should, for the statutes were their honour, and obedience to them would be their lasting comfort. 2. You shall not walk in the manners of nations, v. 23 . Being separated from them, they must not associate with them, nor learn their ways. The manners of the nations were bad enough in them, but would be much worse in God's people. 3. You shall put a difference between clean and unclean, v. 25 . This is holiness, to discern between things that differ, not to live at large, as if we might say and do any thing, but to speak and act with caution. 4. You shall not make your souls abominable, v. 25 . Our constant care must be to preserve the honour, by preserving the purity, of our own souls, and never to do any thing to make them abominable to God and to our own consciences. III. Their danger. 1. They were going into an infected place ( v. 24 ): You shall inherit their land, a land flowing with milk and honey, which they would have the comfort of if they kept their integrity; but, withal, it was a land full of idols, idolatries, and superstitious usages, which they would be apt to fall in love with, having brought from Egypt with them a strange disposition to take that infection. 2. If they took the infection, it would be of pernicious consequence to them. The Canaanites were to be expelled for these very sins: They committed all these things, therefore I abhorred them, v. 23 . See what an evil thing sin is; it provokes God to abhor his own creatures, whereas otherwise he delights in the work of his hands. And, if the Israelites trod in the steps of their impiety, they must expect that the land would spue them out ( v. 22 ), as he had told them before, ch. xviii. 28 . If God spared not the natural branches, but broke them off, neither would he spare those who were grafted in, if they degenerated. Thus the rejection of the Jews stands for a warning to all Christian churches to take heed lest the kingdom of God be taken from them. Those that sin like others must expect to smart like them; and their profession of relation to God will be no security to them.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Leviticus 19:2

Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.

Leviticus 22:7

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

Deuteronomy 7:6

For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

Deuteronomy 14:2

For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

Deuteronomy 26:18

And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

Deuteronomy 26:19

And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.

Isaiah 6:3

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. one: Heb. this cried to this the whole: Heb. his glory is the fulness of the whole earth

Isaiah 30:11

Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

Titus 2:14

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

1 Peter 1:15

But as he which hath called you is holy, so be ye holy in all manner of conversation;

1 Peter 1:16

Because it is written, Be ye holy; for I am holy.

Revelation 3:7

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Revelation 4:8

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. rest: Gr. have no rest

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Leviticus 22:1.

Exodus 4:10

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. eloquent: Heb. a man of words heretofore: Heb. since yesterday, nor since the third day

Exodus 11:4

And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

Exodus 12:43

And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 9:8

And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

Deuteronomy 1:3

And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;

Exodus 16:3

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Exodus 17:16

For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation. Because: or, Because the hand of Amalek is against the throne of the LORD, therefore, etc the LORD hath: Heb. the hand upon the throne of the LORD

Frequently asked questions

What does Leviticus 22:1 say?

Leviticus 22:1 (King James Version) reads: "And the LORD spake unto Moses, saying,"

Is Leviticus 22:1 in the Old or New Testament?

Leviticus 22:1 is in the Old Testament of the Bible, in the book of Leviticus.

Reflect

As you read Leviticus 22:1, what is one truth here you can carry into today?

Plan a sermon or study on Leviticus 22:1
Read all of Leviticus 2222:2