Bible/Luke/13

Luke 13:23

13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then said one unto him, Lord, are there few that be saved? And he said unto them,

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One said to him, “Lord, are they few who are saved?” He said to them,

Then said one unto him, Lord, are there few that be saved? And he said unto them,

Then said one to him, Lord, are there few that be saved? And he said to them, ¶

13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

What does Luke 13:23 mean?

Luke 13:23 is a verse in the book of Luke, in the New Testament. In the original Greek, key words include δέ (de), λέγω (epo), τὶς (tis). It connects to 14 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Thenδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
saidλέγωepo/ep'-o/G2036a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
oneτὶςtis/tis/G5100an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
untoπρόςpros/pros/G4314a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
him,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Lord,κύριοςkurios/koo'-ree-os/G2962from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
are
there
fewεἰei/i/G1487a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
that
be
saved?σῴζωsozo/sode'-zo/G4982from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
Andδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
he
saidλέγωepo/ep'-o/G2036a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
unto
them,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

Commentary on Luke 13:23

HENRY_FULL · Luke 13:20–24
waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. Here is, I. The gospel's progress foretold in two parables, which we had before, Matt. xiii. 31-33 . The kingdom of the Messiah is the kingdom of God, for it advances his glory; this kingdom was yet a mystery, and people were generally in the dark, and under mistakes, about it. Now, when we would describe a thing to those that are strangers to it, we choose to do it by similitudes. "Such a person you know not, but I will tell you whom he is like;" so Christ undertakes here to show what the kingdom of God is like ( v. 18 ): " Whereunto shall I liken the kingdom of God? v. 20 . It will be quite another thing from what you expect, and will operate, and gain its point, in quite another manner." 1. "You expect it will appear great, and will arrive at its perfection all of a sudden; but you are mistaken, it is like a grain of mustard-seed, a little thing, takes up but little room, makes but a little figure, and promises but little; yet, when sown in soil proper to receive it, it waxes a great tree, " v. 19 . Many perhaps were prejudiced against the gospel, and loth to come in to the obedience of it, because its beginning was so small; they were ready to say of Christ, Can this man save us? And of his gospel, Is this likely ever to come to any thing? Now Christ would remove this prejudice, by assuring them that though its beginning was small its latter end should greatly increase; so that many should come, should come upon the wing, should fly like a cloud, to lodge in the branches of it with more safety and satisfaction than in the branches of Nebuchadnezzar's tree, Dan. iv. 21 . 2. "You expect it will make its way by external means, by subduing nations and vanquishing armies, though it shall work like leaven, silently and insensibly, and without any force or violence, v. 21 . A little leaven leaveneth the whole lump; so the doctrine of Christ will strangely diffuse its relish into the world of mankind: in this it triumphs, that the savour of the knowledge of it is unaccountably made manifest in every place, beyond what one could have expected, 2 Cor. ii. 14 . But you must give it time, wait for the issue of the preaching of the gospel to the world, and you will find it does wonders, and alters the property of the souls of men. By degrees the whole will be leavened, even as many as are, like the meal to the leaven, prepared to receive the savour of it." II. Christ's progress towards Jerusalem recorded: He went through the cities and villages, teaching and journeying, v. 22 . Here we find Christ an itinerant, but an itinerant preacher, journeying towards Jerusalem, to the feast of dedication, which was in the winter, when travelling was uncomfortable, yet he would be about his Father's business; and therefore, whatever cities or villages he could make in his way, he gave them a sermon or two, not only in the cities, but in the country villages. Wherever Providence brings us, we should endeavour to be doing all the good we can. Curiosity Checked; The Doom of Sinful Professors. 23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will s

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Matthew 7:14

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Because: or, How

Matthew 19:25

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Matthew 20:16

So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 22:14

For many are called, but few are chosen.

Matthew 24:3

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Mark 13:4

Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

Mark 13:5

And Jesus answering them began to say, Take heed lest any man deceive you:

Luke 12:13

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

Luke 21:7

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

Luke 21:8

And he said, Take heed that ye be not deceived: for many shall come in my name, saying I am Christ; and the time draweth near: go ye not therefore after them. and the time: or, and, The time

John 21:21

Peter seeing him saith to Jesus, Lord, and what shall this man do?

John 21:22

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Acts 1:7

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Acts 1:8

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. power: or, the power of the Holy Ghost coming upon you

Verses like this

Other verses that share key original-language words with Luke 13:23.

Luke 9:57

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

Matthew 21:3

And if any man say ought unto you, ye shall say The Lord hath need of them; and straightway he will send them.

Matthew 3:15

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness.1343 Then he suffered him.

1 Corinthians 2:8

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Acts 18:14

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Acts 19:38

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. the law: or, the court days are kept

John 20:15

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

John 7:4

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

Frequently asked questions

What does Luke 13:23 say?

Luke 13:23 (King James Version) reads: "Then said one unto him, Lord, are there few that be saved? And he said unto them,"

Is Luke 13:23 in the Old or New Testament?

Luke 13:23 is in the New Testament of the Bible, in the book of Luke.

Reflect

As you read Luke 13:23, what is one truth here you can carry into today?

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13:22Read all of Luke 1313:24