Bible/Mark/13

Mark 13:1

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

KJV

Save image

As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

And as he went out of the temple, one of his disciples says to him, Master, see what manner of stones and what buildings are here!

13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

What does Mark 13:1 mean?

Mark 13:1 is a verse in the book of Mark, in the New Testament. In the original Greek, key words include καί (kai), αὐτός (autos), ἐκπορεύομαι (ekporeuomai). It connects to 11 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
as
heαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
wentἐκπορεύομαιekporeuomai/ek-por-yoo'-om-ahee/G1607from 1537 and 4198; to depart, be discharged, proceed, project:--come (forth, out of), depart, go (forth, out), issue, proceed (out of).
out
ofἐκekG1537or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
the
temple,ἱερόνhieron/hee-er-on'/G2411neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
oneεἷςheis/hice/G1520(including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
of
hisαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
disciplesμαθητήςmathetes/math-ay-tes'/G3101from 3129; a learner, i.e. pupil:--disciple.
saithλέγωlego/leg'-o/G3004a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
unto
him,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Master,διδάσκαλοςdidaskalos/did-as'-kal-os/G1320from 1321; an instructor (genitive case or specially):--doctor, master, teacher.
seeἴδεide/id'-eh/G2396second person singular imperative active of 1492; used as an interjection to denote surprise; lo!:--behold, lo, see.
what
mannerποταπόςpotapos/pot-ap-os'/G4217apparently from 4219 and the base of 4226; interrogatively, whatever, i.e. of what possible sort:--what (manner of).
of
stonesλίθοςlithos/lee'-thos/G3037apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
whatποταπόςpotapos/pot-ap-os'/G4217apparently from 4219 and the base of 4226; interrogatively, whatever, i.e. of what possible sort:--what (manner of).
buildingsοἰκοδομήoikodome/oy-kod-om-ay'/G3619feminine (abstract) of a compound of 3624 and the base of 1430; architecture, i.e. (concretely) a structure; figuratively, confirmation:--building, edify(-ication, -ing).
are
here!

Commentary on Mark 13:1

HENRY_FULL · Mark 13:1–4
of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? We may here see, I. How apt many of Christ's own disciples are to idolize things that look great, and have been long looked upon as sacred. They had heard Christ complain of those who had made the temple a den of thieves; and yet, when he quitted it, for the wickedness that remained in it, they court him to be as much in love as they were with the stately structure and adorning of it. One of them said to him, "Look, Master, what manner of stones, and what buildings are here, v. 1 . We never saw the like in Galilee; O do not leave this fine place." II. How little Christ values external pomp, where there is not real purity; " Seest thou these great buildings " (saith Christ), "and admirest thou them? I tell thee, the time is at hand when there shall not be left one stone upon another, that shall not be thrown down, " v. 2 . And the sumptuousness of the fabric shall be no security to it, no nor move any compassion in the Lord Jesus towards it. He looks with pity upon the ruin of precious souls, and weeps over them, for on them he has put great value; but we do not find him look with any pity upon the ruin of a magnificent house, when he is driven out of it by sin, for that is of small value with him. With what little concern doth he say, Not one stone shall be left on another! Much of the strength of the temple lay in the largeness of the stones, and if these be thrown down, no footstep, no remembrance, of it will remain. While any part remained standing, there might be some hopes of the repair of it; but what hope is there, when not one stone is left upon another? III. How natural it is to us to desire to know things to come, and the times of them; more inquisitive we are apt to be about that than about our duty. His disciples knew not how to digest this doctrine of the ruin of the temple, which they thought must be their Master's royal palace, and in which they expected their preferment, and to have the posts of honour; and therefore they were in pain till they got him alone, and got more out of him concerning this matter. As he was returning to Bethany therefore, he sat upon the mount of Olives, over against the temple, where he had a full view of it; and there four of them agreed to ask him privately, what he meant by the destroying of the temple, which they understood no more than they did the predictions of his own death, so inconsistent was it with their scheme. Probably, though these four proposed the question, yet Christ's discourse, in answer to it, was in the hearing of the rest of the disciples, yet privately, that is, apart from the multitude. Their enquiry is, When shall these things be? They will not question, at least not seem to question, whether they shall be or no (for their Master has said that they shall), but are willing to hope it is a great way off. Yet they ask not precisely the day and year (therein they were modest), but say, "Tell us what shall be the sign, when all these things shall be fulfilled? What presages shall there be of them, and how may we prognosticate their approach?" Great Afflictions Foretold. 5 And Jesus answering them began to say, Take heed lest any man deceive

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezekiel 7:20

As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them. set it far: or, made it unto them an unclean thing

Ezekiel 8:6

He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

Ezekiel 10:4

Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory. went up: Heb. was lifted up

Ezekiel 10:19

And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel was over them above.

Ezekiel 11:22

Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.

Ezekiel 11:23

And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

Malachi 3:1

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

Malachi 3:2

But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

Matthew 24:1

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

Matthew 24:2

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Luke 21:5

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

Topics

StonesTemple, the Second

Verses like this

Other verses that share key original-language words with Mark 13:1.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 2:13

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Matthew 2:15

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Matthew 2:2

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Matthew 2:20

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

Matthew 3:17

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew 3:5

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Frequently asked questions

What does Mark 13:1 say?

Mark 13:1 (King James Version) reads: "And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!"

Is Mark 13:1 in the Old or New Testament?

Mark 13:1 is in the New Testament of the Bible, in the book of Mark.

Reflect

As you read Mark 13:1, what is one truth here you can carry into today?

Plan a sermon or study on Mark 13:1
Read all of Mark 1313:2