Bible/Mark/13

Mark 13:6

13:5 And Jesus answering them began to say, Take heed lest any man deceive you:
For many shall come in my name, saying I am Christ; and shall deceive many.

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For many will come in my name, saying, ‘I am he!’ and will lead many astray.

For many shall come in my name, saying, I am Christ; and shall deceive many.

For many shall come in my name, saying, I am Christ; and shall deceive many.

13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

What does Mark 13:6 mean?

Mark 13:6 is a verse in the book of Mark, in the New Testament. In the original Greek, key words include γάρ (gar), ἔρχομαι (erchomai), ἐπί (epi). It connects to 9 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Forγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
manyG4183
shall
comeἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
inἐπίepi/ep-ee'/G1909a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
myἐγώmou/moo/G3450the simpler form of 1700; of me:--I, me, mine (own), my.
name,ὄνομαonoma/on'-om-ah/G3686from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
saying
Iἐγώego/eg-o'/G1473a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
amεἰμίeimi/i-mee'/G1510the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Christ;
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
shall
deceiveπλανάωplanao/plan-ah'-o/G4105from 4106; to (properly, cause to) roam (from safety, truth, or virtue):--go astray, deceive, err, seduce, wander, be out of the way.
many.G4183

Commentary on Mark 13:6

HENRY_FULL · Mark 13:3–6
of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? We may here see, I. How apt many of Christ's own disciples are to idolize things that look great, and have been long looked upon as sacred. They had heard Christ complain of those who had made the temple a den of thieves; and yet, when he quitted it, for the wickedness that remained in it, they court him to be as much in love as they were with the stately structure and adorning of it. One of them said to him, "Look, Master, what manner of stones, and what buildings are here, v. 1 . We never saw the like in Galilee; O do not leave this fine place." II. How little Christ values external pomp, where there is not real purity; " Seest thou these great buildings " (saith Christ), "and admirest thou them? I tell thee, the time is at hand when there shall not be left one stone upon another, that shall not be thrown down, " v. 2 . And the sumptuousness of the fabric shall be no security to it, no nor move any compassion in the Lord Jesus towards it. He looks with pity upon the ruin of precious souls, and weeps over them, for on them he has put great value; but we do not find him look with any pity upon the ruin of a magnificent house, when he is driven out of it by sin, for that is of small value with him. With what little concern doth he say, Not one stone shall be left on another! Much of the strength of the temple lay in the largeness of the stones, and if these be thrown down, no footstep, no remembrance, of it will remain. While any part remained standing, there might be some hopes of the repair of it; but what hope is there, when not one stone is left upon another? III. How natural it is to us to desire to know things to come, and the times of them; more inquisitive we are apt to be about that than about our duty. His disciples knew not how to digest this doctrine of the ruin of the temple, which they thought must be their Master's royal palace, and in which they expected their preferment, and to have the posts of honour; and therefore they were in pain till they got him alone, and got more out of him concerning this matter. As he was returning to Bethany therefore, he sat upon the mount of Olives, over against the temple, where he had a full view of it; and there four of them agreed to ask him privately, what he meant by the destroying of the temple, which they understood no more than they did the predictions of his own death, so inconsistent was it with their scheme. Probably, though these four proposed the question, yet Christ's discourse, in answer to it, was in the hearing of the rest of the disciples, yet privately, that is, apart from the multitude. Their enquiry is, When shall these things be? They will not question, at least not seem to question, whether they shall be or no (for their Master has said that they shall), but are willing to hope it is a great way off. Yet they ask not precisely the day and year (therein they were modest), but say, "Tell us what shall be the sign, when all these things shall be fulfilled? What presages shall there be of them, and how may we prognosticate their approach?" Great Afflictions Foretold. 5 And Jesus answering them began to say, Take heed lest any man deceive

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Jeremiah 14:14

Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Jeremiah 23:21

I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

Matthew 24:5

For many shall come in my name, saying, I am Christ; and shall deceive many.

Matthew 24:11

And many false prophets shall rise, and shall deceive many.

Matthew 24:23

Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

Matthew 24:24

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Mark 13:22

For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

John 5:43

I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

1 John 4:1

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Verses like this

Other verses that share key original-language words with Mark 13:6.

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

John 15:5

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. without me: or, severed from me

Matthew 10:13

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

Matthew 10:22

And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Matthew 10:34

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Matthew 11:10

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Matthew 11:29

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Matthew 12:18

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

Frequently asked questions

What does Mark 13:6 say?

Mark 13:6 (King James Version) reads: "For many shall come in my name, saying I am Christ; and shall deceive many."

Is Mark 13:6 in the Old or New Testament?

Mark 13:6 is in the New Testament of the Bible, in the book of Mark.

Reflect

As you read Mark 13:6, what is one truth here you can carry into today?

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