Bible/Mark/16

Mark 16:12

16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.
After that he appeared in another form unto two of them, as they walked, and went into the country.

KJV

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After these things he was revealed in another form to two of them, as they walked, on their way into the country.

After that he appeared in another form unto two of them, as they walked, and went into the country.

After that he appeared in another form to two of them, as they walked, and went into the country.

16:13 And they went and told it unto the residue: neither believed they them.

What does Mark 16:12 mean?

Mark 16:12 is a verse in the book of Mark, in the New Testament. In the original Greek, key words include δέ (de), οὗτος (tauta), φανερόω (phaneroo). It connects to 1 cross-referenced passage elsewhere in Scripture.

Greek interlinear

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Afterδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
thatοὗτοςtauta/tow'-tah/G5023nominative or accusative case neuter plural of 3778; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
he
appearedφανερόωphaneroo/fan-er-o'-o/G5319from 5318; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
anotherG2087
formμορφήmorphe/mor-fay'/G3444perhaps from the base of 3313 (through the idea of adjustment of parts); shape; figuratively, nature:--form.
unto
twoδύοduo/doo'-o/G1417a primary numeral; "two":--both, twain, two.
ofἐκekG1537or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
them,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
as
they
walked,περιπατέωperipateo/per-ee-pat-eh'-o/G4043from 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
and
wentπορεύομαιporeuomai/por-yoo'-om-ahee/G4198middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
intoεἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
the
country.ἀγρόςagros/ag-ros'/G68from 71; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:--country, farm, piece of ground, land.

Commentary on Mark 16:12

HENRY_FULL · Mark 16:9–13
d first to Mary Magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. 12 After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them. We have here a very short account of two of Christ's appearances, and the little credit which the report of them gained with the disciples. I. He appeared to Mary Magdalene, to her first in the garden, which we have a particular narrative of, John xx. 14 . It was she out of whom he had cast seven devils; much was forgiven her, and much was given her, and done for her, and she loved much; and this honour Christ did her, that she was the first that saw him after his resurrection. The closer we cleave to Christ, the sooner we may expect to see him, and the more to see of him. Now, 1. She brings notice of what she had seen, to the disciples; not only to the eleven, but to the rest that followed him, as they mourned and wept, v. 10 . Now was the time of which Christ had told them, that they should mourn and lament, John xvi. 20 . And it was an evidence of their great love to Christ, and the deep sense they had of their loss of him. But when their weeping had endured a night or two, comfort returned, as Christ has promised; I will see you again, and your heart shall rejoice. Better news cannot be brought to disciples in tears, than to tell them of Christ's resurrection. And we should study to be comforters to disciples that are mourners, by communicating to them our experiences, and what we have seen of Christ. 2. They could not give credit to the report she brought them. They heard that he was alive, and had been seen of her. The story was plausible enough, and yet they believed not. They would not say that she made the story herself, or designed to deceive them; but they fear that she is imposed upon, and that it was but a fancy that she saw him. Had they believed the frequent predictions of it from his own mouth, they would not have been now so incredulous of the report of it. II. He appeared to two of the disciples, as they went into the country, v. 12 . This refers, no doubt, to that which is largely related ( Luke xxiv. 13 , &c.), of which passed between Christ and the two disciples going to Emmaus. He is here said to have appeared to them in another form, in another dress than what he usually wore, in the form of a traveller, as, in the garden, in such a dress, that Mary Magdalene took him for the gardener; but that he had really his own countenance, appears by this, that their eyes were holden, that they should not know him; and when that restrain on their eyes was taken off, immediately they knew him, Luke xxiv. 16-31 . Now, 1. These two witnesses gave in their testimony to this proof of Christ's resurrection; They went and told it to the residue, v. 13 . Being satisfied themselves, they were desirous to give their brethren the satisfaction they had, that they might be comforted as they were. 2. This did not gain credit with all; Neither believed they them. They suspected that their eyes also deceived them. Now there was a wise providence in it, the proofs of Christ's resurrection were given in thus gradually, and admitted thus cautiously, that so the assurance with which the apostles preached this doctrine afterward, when they ventured their all upon it, might be the more satisfying. We have the more reason to believe those who did themselves believe so slowly: had they swallowed it presently, they might have been thought credulous, and their testimony the less to be regarded; but their disbelieving at first, shows that they did not believe it afterward but upon a full conviction. Christ's Appearance to the Eleven. 14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believ

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Luke 24:13

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

Verses like this

Other verses that share key original-language words with Mark 16:12.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew 1:16

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Matthew 1:3

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Matthew 1:5

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Matthew 1:6

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

Matthew 10:29

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. farthing: it is in value halfpenny farthing in the original, as being the tenth part of the Roman penny

Matthew 19:20

The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

Frequently asked questions

What does Mark 16:12 say?

Mark 16:12 (King James Version) reads: "After that he appeared in another form unto two of them, as they walked, and went into the country."

Is Mark 16:12 in the Old or New Testament?

Mark 16:12 is in the New Testament of the Bible, in the book of Mark.

Reflect

As you read Mark 16:12, what is one truth here you can carry into today?

Plan a sermon or study on Mark 16:12
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