Bible/Nehemiah/6

Nehemiah 6:5

6:4 Yet they sent unto me four times after this sort; and I answered them after the same manner.
Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;

KJV

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Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,

Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;

Then sent Sanballat his servant to me in like manner the fifth time with an open letter in his hand;

6:6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words. Gashmu: or, Geshem

What does Nehemiah 6:5 mean?

Nehemiah 6:5 is a verse in the book of Nehemiah, in the Old Testament. In the original Hebrew, key words include שָׁלַח (shâlach), סַנְבַלַּט (Çanballaṭ), נַעַר (naʻar).

Hebrew interlinear

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Then
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
SanballatסַנְבַלַּטÇanballaṭ/san-bal-lat'/H5571Sanballat, a Persian satrap of Samaria
his
servantנַעַרnaʻar/nah'-ar/H5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
unto
me
in
like
mannerדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
the
fifthחֲמִישִׁיchămîyshîy/kham-ee-shee'/H2549fifth; also a fifth
timeפַּעַםpaʻam/pah'-am/H6471a stroke, literally or figuratively (in various applications, as follow)
with
an
openפָּתַחpâthach/paw-thakh'/H6605to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
letterאִגֶּרֶתʼiggereth/ig-eh'-reth/H107an epistle
in
his
hand;יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),

Commentary on Nehemiah 6:5

HENRY_FULL · Nehemiah 6:1–6
Ezra's Arrival at Jerusalem. ( b. c. 457.) 31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites; 34 By number and by weight of every one: and all the weight was written at that time. 35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord . 36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God. We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told, I. That his God was good, and he acknowledged his goodness: The hand of our God was upon us, to animate us for our undertaking. To him they owed it, 1. That they were preserved in their journey, and not all cut off; for there were enemies that laid wait for them by the way to do them a mischief, or at least, like Amalek, to smite the hindmost of them, but God protected them, v. 31 . Even the common perils of journeys are such as oblige us to sanctify our going out with prayer and our returns in peace with praise and thanksgiving; much more ought God to be thus eyed in such a dangerous expedition as this was. 2. That they were brought in safety to their journey's end, v. 32 . Let those that have stedfastly set their faces towards the new Jerusalem proceed and persevere to the end till they appear before God in Zion, and they shall find that he who has begun the good work will perform it. II. That his treasurers were faithful. When they had come to Jerusalem they were impatient to be discharged of their trust, and therefore applied to the great men of the temple, who received it from them and gave them an acquittance in full, v. 33, 34 . It is a great ease to one's mind to be discharged from a trust, and a great honour to one's name to be able to make it appear that it has been faithfully discharged. III. That his companions were devout. As soon as they came to be near the altar they thought themselves obliged to offer sacrifice, whatever they had done in Babylon, v. 35 . That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. It is observable, 1. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God. 2. That the number of their offerings related to the number of the tribes, twelve bullocks, twelve he-goats, and ninety-six rams (that is, eight times twelve), intimating the union of the two kingdoms, according to what was foretold, Ezek. xxxvii. 22 . They did not any longer go two tribes one way and ten another, but all the twelve met by their representatives at the same altar. IV. That even the enemies of the Jews became their friends, bowed to Ezra's commission, and, instead of hindering the people of God, furthered them ( v. 36 ), purely in complaisance to the king: when he appeared moderate they all coveted to appear so too. Then had the churches rest.

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Geshem

Verses like this

Other verses that share key original-language words with Nehemiah 6:5.

Exodus 2:6

And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

Genesis 22:12

And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Genesis 27:42

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

Genesis 34:19

And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.

Genesis 37:14

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. see: Heb. see the peace of thy brethren, etc.

Frequently asked questions

What does Nehemiah 6:5 say?

Nehemiah 6:5 (King James Version) reads: "Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;"

Is Nehemiah 6:5 in the Old or New Testament?

Nehemiah 6:5 is in the Old Testament of the Bible, in the book of Nehemiah.

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As you read Nehemiah 6:5, what is one truth here you can carry into today?

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