Numbers 15:5

. Of the burnt-offering, vow-offering, peace-offering, drink-offering, etc., Num 15:6-12 . All born in the country must perform these rites, Num 15:13 , and the strangers also, Num 15:14-16 . They shall offer unto the Lord a heave-offering of the first-fruits of the land, Num 15:17-21 . Concerning omissions through ignorance, and the sacrifices to be offered on such occasions, Num 15:22-29 . He who sins presumptuously shall be cut off, Num 15:30 , Num 15:31 . History of the person who gathered sticks on the Sabbath, Num 15:32 . He is brought to Moses and Aaron, Num 15:33 . They put him in confinement till the mind of the Lord should be known on the case, Num 15:34 . The Lord commands him to be stoned, Num 15:35 . He is stoned to death, Num 15:36 . The Israelites are commanded to make fringes to the borders of their garments, Num 15:37 , Num 15:38 . The end for which these fringes were to be made, that they might remember the commandments of the Lord, that they might be holy, Num 15:39-41 . Verse 2 When ye be come into the land - Some learned men are of opinion that several offerings prescribed by the law were not intended to be made in the wilderness, but in the promised land; the former not affording those conveniences which were necessary to the complete observance of the Divine worship in this and several other respects. Verse 3 And will make an offering - For the different kinds of offerings, sacrifices, etc., see Lev 1:2 , Lev 1:7 . Verse 5 The fourth part of a hin - The quantity of meal and flour was augmented in proportion to the size of the sacrifice with which it was offered. With a Lamb or a Kid were offered one tenth deal of flour, (the tenth part of an ephah, see on Exo 29:40 (note)), the fourth part of a hin of oil, and the fourth part of a hin of wine. With a Ram, two tenth deals of flour, a third part of a hin of oil, and a third part of a hin of wine. With a Bullock, three tenth deals of flour, half a hin of oil, and half a hin of wine. See Num 15:4-11 . Verse 14 If a stranger sojourn - See the notes on Lev 19:33 ; Lev 22:9 . When the case of the Jewish people is fairly considered, and their situation with respect to the surrounding idolatrous nations, we shall see the absolute necessity of having but one form of worship in the land. That alone was genuine which was prescribed by the Almighty, and no others could be tolerated, because they were idolatrous. All strangers - all that came to sojourn in the land, were required to conform to it; and it was right that those who did conform to it should have equal rights and privileges with the Hebrews themselves, which we find was the case. But under the Christian dispensation, as no particular form of worship is prescribed, the types and ceremonies of the Mosaic institution being all fulfilled, unlimited toleration should be allowed; and while the sacred writings are made the basis of the worship offered to God, every man should be allowed to worship according to his own conscience, for in this respect every one is "Lord of himself, accountable to none But to his conscience and his God alone." Verse 20 Ye shall offer - the first of your dough - Concerning the offerings of first-fruits, see the notes on Exo 22:29 . Verse 24 If aught be committed by ignorance - See the notes on Lev 4:2 , and Lev 5:17 . The case here probably refers to the whole congregation; the cases above, to the sin of an individual. Verse 25 The priest shall make an atonement - Even sins committed through ignorance required an atonement; and God in his mercy has provided one for them. Verse 30 But the soul that doeth aught presumptuously - Bold daring acts of transgression against the fullest evidence, and in despite of the Divine authority, admitted of no atonement; the person was to be cut off - to be excluded from God's people, and from all their privileges and blessings. Probably the presumption mentioned here implied an utter contempt of the word and authority of God, springing from an idolatrous or atheistical mind. In such a case all repentance was precluded, because of the denial of the word and being of God. It is probably a case similar to that mentioned Heb 6:4-8 (note); Heb 10:26-31 (note); on which passages see the notes. Verse 32 They found a man that gathered sticks upon the Sabbath - This was in all likelihood a case of that kind supposed above: the man despised the word of the Lord, and therefore broke his commandment; see Num 15:31 . On this ground he was punished with the utmost rigor of the law. Verse 36 Stoned him - See the note on Lev 24:23 . Verse 38 Bid them - make them fringes - We learn from Num 15:39 that these fringes were emblematical of the various commands of God. That there was any analogy between a fringe and a precept, it would be bold to assert; but when a thing is appointed to represent another, no matter how different, that first object be comes the regular representative or sign of the other. There is no analogy between the term bread and the farinaceous nutritive substance thereby signified; but because this term is used to express and represent that thing, every person thus understands it; and when the word bread is seen or heard, a perfect knowledge, not of the letters which compose that word, but of the thing signified by it, is conveyed to the mind. So the fringes, being appointed by God to represent and bring to mind the commandments of God, Num 15:39 , the mention or sight of them conveyed the intelligence intended. All the Jews wore these, and so probably did our Lord; see Mat 9:20 , where the word κρασπε ον is rather to be understood of the fringe than of the hem of his garment. Introduction The rebellion of Korah and his company against Moses, Num 16:1-3 . He directs them how to try, in the course of the next day, whom God had called to the priesthood, Num 16:4-11

Laws Concerning Sacrifices. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you, 3 And will make an offering by fire unto the Lord , a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord , of the herd, or of the flock: 4 Then shall he that offereth his offering unto the Lord bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil. 5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb. 6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil. 7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the Lord . 8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord : 9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil. 10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the Lord . 11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid. 12 According to the number that ye shall prepare, so shall ye do to every one according to their number. 13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the Lord . 14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the Lord ; as ye do, so he shall do. 15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord . 16 One law and one manner shall be for you, and for the stranger that sojourneth with you. 17 And the Lord spake unto Moses, saying, 18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you, 19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord . 20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it. 21 Of the first of your dough ye shall give unto the Lord an heave offering in your generations. Here we have, I. Full instructions given concerning the meat-offerings and drink-offerings, which were appendages to all the sacrifices of animals. The beginning of this law is very encouraging: When you come into the land of your habitation which I give unto you, they you shall do so and so, v. 2 . This was a plain intimation, not only that God was reconciled to them notwithstanding the sentence he had passed upon them, but that he would secure the promised land to their seed notwithstanding their proneness to rebel against him. They might think some time or other they should be guilty of a misdemeanour that would be fatal to them, and would exclude them for ever, as the last had done for one generation; but this intimates an assurance that they should be kept from provoking God to such a degree as would amount to a forfeiture; for this statute takes it for granted that there were some of them that should in due time come into Canaan. The meat-offerings were of two sorts; some were offered alone, and we have the law concerning those, Lev. ii. 1 , &c. Others were added to the burnt-offerings and peace-offerings, and constantly attended them, and about these direction is here given. It was requisite, since the sacrifices of acknowledgment (specified in v. 3 ) were intended as the food of God's table, that there should be a constant provision of bread, oil, and wine, whatever the flesh-meat was. The caterers or purveyors for Solomon's temple provided fine flour, 1 Kings iv. 22 . And it was fit that God should keep a good house, that his table should be furnished with bread as well as flesh, and that his cup should run over. In my Father's house there is bread enough. Now the intent of this law is to direct what proportion the meat-offering and drink-offering should bear to several sacrifices to which they were annexed. If the sacrifice was a lamb or a kid, then the meat-offering must be a tenth-deal of flour, that is, an omer, which contained about five pints; this must be mingled with oil, the fourth part of a hin (a hin contained about five quarts), and the drink-offering must be the same quantity of wine, about a quart and half a pint, v. 3-5 . If it was a ram, the meat-offering was doubled, two tenth-deals of flour, about five quarts, and a third part of a hin of oil (which was to them as butter is to us) mingled with it; and the same quantity of wine for a drink-offering, v. 6, 7 . If the sacrifice was a bullock, the meat-offering was to be trebled, three omers, with five pints of oil, and the same quantity of wine for a drink-offering, v. 8-10 . And thus for each sacrifice, whether offered by a particular person or at the common charge. Note, Our religious services should be governed, as by other rules, so by the rule of proportion. II. Natives and strangers are here set upon a level, in this as in other matters ( v. 13-16 ): " One law shall be for you and for the stranger that is proselyted to the Jewish religion." Now, 1. This was an invitation to the Gentiles to become proselytes, and to embrace the faith and worship of the true God. In civil things there was a difference between strangers and true-born Israelites, but not in the things of God; as you are, so shall the stranger be before the Lord, for with him there is no respect of persons. See Isa. lvi. 3 . 2. This was an obligation upon the Jews to be kind to strangers, and not to oppress them, because they saw them owned and accepted of God. Communion in religion is a great engagement to mutual affection, and should slay all enmities. 3. It was a mortification to the pride of the Jews, who are apt to be puffed up with their birthright privileges. "We are Abraham's seed." God let them know that the sons of the stranger were as welcome to him as the sons of Jacob; no man's birth or parentage shall turn either to his advantage or his prejudice in his acceptance with God. This likewise intimated that, as believing strangers should be accounted Israelites, so unbelieving Israelites should be accounted strangers. 4. It was a happy presage of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel make, which broke down the partition-wall, and reconciled both to God in one sacrifice, without the observance of the legal ceremonies. III. A law for the offering of the first of their dough unto the Lord. This, as the former, goes upon the comfortable supposition of their having come into the promised land, v. 18 . Now that they lived upon manna they needed not such an express acknowledgment of God's title to their daily bread, and their dependence upon him for it, the thing spoke for itself; but in Canaan, where they should eat the fruit of their own industry, God required that he should be owned as their landlord and their great benefactor. They must not only offer him the first-fruits and tenths of the corn in their fields (these had already been reserved); but when they had it in their houses, in their kneading trough, when it was almost ready to be set upon their tables, God must have a further tribute of acknowledgment, part of their dough (the Jews say a fortieth part, at least, of the whole lump) must be heaved or offered up to God ( v. 20, 21 ), and the priest must have it for the use of his family. Thus they must own their dependence upon God for their daily bread, even when they had it in the house with them; they must then wait on God for the comfortable use of it; for we read of that which was brought home, and yet God did blow upon it, and it came to little, Hag. i. 9 . Christ has taught us to pray not, Give us this year our yearly harvest, but Give us this day our daily bread. God by this law said to the people, as the prophet long afterwards said to the widow of Sarepta ( 1 Kings xvii. 13 ), Only make me thereof a little cake first. This offering was expressly kept up by the laws of Ezekiel's visionary temple, and it is a commandment with promise of family-mercies ( Ezek. xliv. 30 ): You shall give unto the priest the first of your dough, that he may cause the blessing to rest in thy house; for, when God has had his dues out of our estates, we may expect the comfort of what falls to our share. Sacri