Numbers 18:24

. The wave-offerings, Num 18:11. The first-fruits of the oil, wine, and wheat, and whatever is first ripe, and every devoted thing, Num 18:12-14; also, all the first-born of men and beasts, Num 18:15-18; and heave-offerings, Num 18:19. The priests shall have no inheritance, Num 18:20. The Levites shall have no inheritance, but shall have the tenth of the produce in Israel, Num 18:21-24, of which they are to give a tenth to the priests, taken from the best parts, Num 18:25-30. Verse 1 Thou and thy sons - shall bear the iniquity of the sanctuary, etc. - That is, They must be answerable for its legal pollutions, and must make the necessary atonements and expiations. By this they must feel that though they had got a high and important office confirmed to them by a miraculous interference, yet it was a place of the highest responsibility; and that they must not be high-minded, but fear. Verse 2 Thy brethren also of the tribe of Levi - may be joined unto thee - There is a fine paronomasia, or play upon words, in the original. לוי Levi comes from the root לוה lavah, to join to, couple, associate: hence Moses says, the Levites, ילוו yillavu, shall be joined, or associated with the priests; they shall conjointly perform the whole of the sacred office, but the priests shall be principal, the Levites only their associates or assistants. Verse 15 The first-born of man - and the firstling of unclean beasts - Thus vain man is ranked with the beasts that perish; and with the worst kinds of them too, those deemed unclean. Verse 16 Shalt thou redeem - for the money of five shekels - Redemption of the first-born is one of the rites which is still practiced among the Jews. According to Leo of Modena, it is performed in the following manner: - When the child is thirty days old, the father sends for one of the descendants of Aaron: several persons being assembled on the occasion, the father brings a cup containing several pieces of gold and silver coin. The priest then takes the child into his arms, and addressing himself to the mother, says: Is this thy son? Mother. Yes. Priest. Hast thou never had another child, male or female, a miscarriage or untimely birth? Mother. No. Priest. This being the case, this child, as first-born, belongs to me. Then, turning to the father, he says: If it be thy desire to have this child, thou must redeem it. Father. I present thee with this gold and silver for this purpose. Priest. Thou dost wish, therefore, to redeem the child? Father. I do wish so to do. The priest then, turning himself to the assembly, says: Very well; this child, as first-born, is mine, as it is written in Bemidbar, ( Num 18:16 ), Thou shalt redeem the first-born of a month old for five shekels, but I shall content myself with this in exchange. He then takes two gold crowns, or thereabouts, and returns the child to his parents. Verse 19 It is a covenant of salt - That is, an incorruptible, everlasting covenant. As salt was added to different kinds of viands, not only to give them a relish, but to preserve them from putrefaction and decay, it became the emblem of incorruptibility and permanence. Hence, a covenant of salt signified an everlasting covenant. We have already seen that, among the Asiatics, eating together was deemed a bond of perpetual friendship; and as salt was a common article in all their repasts, it may be in reference to this circumstance that a perpetual covenant is termed a covenant of salt; because the parties ate together of the sacrifice offered on the occasion, and the whole transaction was considered as a league of endless friendship. See the note on Lev 2:13. Verse 20 I am thy part and thine inheritance - The principal part of what was offered to God was the portion of the priests, therefore they had no inheritance of land in Israel; independently of that they had a very ample provision for their support. The rabbins say twenty-four gifts were given to the priests, and they are all expressed in the law. Eight of those gifts the priests ate nowhere but in the sanctuary: these eight are the following: - 1. The flesh of the Sin-Offering, whether of beasts or fowls, Lev 6:25, Lev 6:26. 2. The flesh of the Trespass-Offering, Lev 7:1, Lev 7:6. 3. The Peace-Offerings of the congregation, Lev 23:19, Lev 23:20. 4. The remainder of the Omer or Sheaf, Lev 23:10, etc. 5. The remnants of the Meat-Offerings of the Israelites, Lev 6:16. 6. The two Loaves, Lev 23:17. 7. The Shew-Bread, Lev 24:9. 8. The Log of oil offered by the leper, Lev 14:10, etc. Five of those gifts they ate only in Jerusalem: - 1. The breast and shoulder of the Peace-Offerings, Lev 7:31, Lev 7:34. 2. The Heave-Offering of the sacrifice of confession, Lev 7:12-14. 3. The Heave-Offering of the Nazarite's ram, Lev 6:17-20. 4. The Firstling of the clean beast, Num 18:15; Deu 15:19, Deu 15:20. 5. The First-Fruits, Num 18:13. Five gifts were not due unto them by the law, but in the land of Israel only: - 1. The heave-offering or First-Fruits, Num 18:12. 2. The heave-offering of the Tithe, Num 18:28. 3. The Cake, Num 15:20. These three were holy. 4. The first-fruits of the Fleece, Deu 18:4. 5. The Field of Possession, Numbers 35. These two were common. Five gifts were due unto them both within and without the land: - 1. The gifts of the Beasts Slain, Deu 18:3. 2. The redemption of the First-Born Son, Num 18:15. 3. The Lamb for the firstling of an ass, Exo 4:20; Numbers 18. 4. The restitution of that taken by violence from a stranger, Num 5:8. 5. All Devoted things, Num 18:14. One gift was due unto them from the sanctuary: - 1. The skins of the burnt-offering, and all the skins of the other most holy things, Lev 7:8. In all 24. See Ainsworth. The gifts which the females of the priests' families had a part in were these: - 1. The heave-offering, or first-fruits. 2. The heave-offering of the tithe. 3. The cake. 4. The gifts of the beast, Deu 18:3. 5. The first of the fleece. - See Mishna, Tract. Biccurim, and Ainsworth on the Pentateuch. Besides all this the priests had the tribute money mentioned Num 31:28, Num 31:29. Verse 21 Behold, I have given the children of Levi all the tenth - 1. The Levites had the tenth of all the productions of the land. 2. They had forty-eight cities, each forming a square of 4,000 cubits. 3. They had 2,000 cubits of ground round each city. Total of the land they possessed, 53,000 acres. 4. They had the first-fruits and certain parts of all the animals killed in the land. Canaan contained about 11,264,000 acres; therefore the portion possessed by the Levites was rather less than as one to two hundred and twelve; for 11,264,000 divided by 53,000, quotes only 212 28/53 - See Lowman, Dodd, etc. But though this was a very small proportion for a whole tribe that had consented to annihilate its political existence, that it might wait upon the service of God, and labor for the people's souls; yet let it be considered that what they possessed was the best of the land: and while it was a slender remuneration for their services, yet their portion was such as rendered them independent, and kept them comfortable; so that they could wait on the Lord's work without distraction. This is a proper pattern for the maintenance of the ministers of God: let them have a sufficiency for themselves and families, that there may be no distracting cares; and let them not be encumbered with riches or worldly possessions, that they may not be prevented from taking care of souls. Verse 28 Thus ye also shall offer a heave-offering - As the Levites had the tithe of the whole land, they themselves were obliged to give the tithe of this tithe to the priests, so that this considerably lessened their revenue. And this tithe or tenth they were obliged to select from the best part of the substance they had received, Num 18:29, etc. A portion of all must be given to God, as an evidence of his goodness, and their dependence on him. See the end at Num 20:28. Introduction The ordinance of the red heifer, Num 19:1, Num 19:2. She shall be slain by Eleazar without the camp, and her blood sprinkled before the tabernacle, Num 19:3, Num 19:4. Her whole body and appurtenance shall be reduced to ashes, and while burning, cedar wood, scarlet, and hyssop, shall be thrown into the fire, Num 19:5, Num 19:6. The priest, and he that burns

The Priests and Levites Provided For. ( b. c. 1490.) 20 And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel. 21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. 22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die. 23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance. 24 But the tithes of the children of Israel, which they offer as an heave offering unto the Lord , I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance. 25 And the Lord spake unto Moses, saying, 26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the Lord , even a tenth part of the tithe. 27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. 28 Thus ye also shall offer an heave offering unto the Lord of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the Lord 's heave offering to Aaron the priest. 29 Out of all your gifts ye shall offer every heave offering of the Lord , of all the best thereof, even the hallowed part thereof out of it. 30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress. 31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation. 32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. Here is a further account of the provision that was made both for the Levites and for the priests, out of the country. I. They must have no inheritance in the land; only cities to dwell in were afterwards allowed them, but no ground to occupy: Thou shalt not have any part among them, v. 20 . It is repeated again v. 23 , and again v. 24 , Among the children of Israel they shall have no inheritance, either by purchase or descent. God would have them comfortably provided for, but would not have their families over-rich, lest they should think themselves above that work which their wages supposed and obliged them constantly to attend upon. As Israel was a peculiar people, and not to be numbered among the nations, so Levi was a peculiar tribe, and not to be settled as the rest of the tribes, but in all respects distinguished from them. A good reason is given why they must have no inheritance in the land, for, says God, I am thy part, and thy inheritance. Note, Those that have God for their inheritance and their portion for ever ought to look with a holy contempt and indifference upon the inheritances of this world, and not covet their portion in it. " The Lord is my portion, therefore will I hope in him, and not depend upon any thing I have on this earth," Lam. iii. 24 . The Levites shall have no inheritance, and yet they shall live very comfortably and plentifully—to teach us that Providence has various ways of supporting those that live in a dependence upon it; the fowls reap not, and yet are fed, the lilies spin not, and yet are clothed, the Levites have no inheritance in Israel, and yet live better than any other tribe. The repetition of that caution, that no Israelite should approach the tabernacle, comes in suitable, though somewhat abruptly, v. 22 . It seems set in opposition to that order concerning the priests and Levites that they should have no inheritance in Israel, to show how God dispenses his favours variously. The Levites have the honour of attending the tabernacle, which is denied the Israelites; but then the Israelites have the honour of inheritances in Canaan, which is denied the Levites; thus each is kept from either envying or despising the other, and both have reason to rejoice in their lot. The Israelites must not come nigh the tabernacle, but then the Levites must have no inheritance in the land; if ministers expect that people should keep in their sphere, and not intermeddle with sacred offices, let them keep in theirs, and not entangle themselves in secular affairs. II. But they must both have tithes of the land. Besides the first-fruits which were appropriated to the priests, which, the Jews say, were to be a fiftieth part, or at least a sixtieth, the tithe also was appropriated. 1. The Levites had the tithes of the people's increase ( v. 21 ): I have given (whose the whole is) all the tenths in Israel, of all the productions of the land, to the children of Levi, to be divided among them in just proportions, for their service which they serve. The Levites were the smallest tribe of the twelve, and yet, besides all other advantages, they had a tenth part of the yearly profits, without the trouble and expense of ploughing and sowing; such care did God take of those that were devoted to his service; not only that they might be well maintained, but that they might be honoured with a national acknowledgment of the good services they did to the public, and owned as God's agents and receivers; for that which was a heave-offering, or an offering lifted heavenward unto the Lord, was by him consigned to the Levites. 2. The priests had the tenths of the Levites' tithes settled upon them. The order for this Moses is directed to give to the Levites, whom God would have to pay it with cheerfulness, rather than the priests to demand it with authority: Speak to the Levites that it be offered by them, rather than levied upon them. Now observe, (1.) The Levites were to give God his dues out of their tithes, as well as the Israelites out of their increase. They were God's tenants, and rent was expected from them, nor were they exempted by their office. Thus now, ministers must be charitable out of what they receive; and the more freely they have received the more freely they must give, and be examples of liberality. You shall offer a heave-offering to the Lord, v. 26 . Those that are employed to assist the devotions of others must be sure to pay their own, as a heave-offering to the Lord. Prayers and praises lifted up to God, or rather the heart lifted up in them, are now our heave-offerings. This (says God) shall be reckoned to you as though it were the corn of the threshing-floor; that is, though it was not the fruit of their ground, nor of their own labour, as the tithes of other Israelites were, yet being of such as they had it should be accepted, to the sanctifying of all the rest. (2.) This was to be given to Aaron the priest ( v. 28 ), and to his successors the high priests, to be divided and disposed of in such proportions as they should think fit among the inferior priests. Most of the profits of the priests' office, which were appointed in the former part of the chapter, arising from the sacrifices, those priests had the benefit of who constantly attended at the altar; but, forasmuch as there were many priests employed in the country to teach and rule, those tithes taken by the Levites, it is probable, were directed by the high priest for their maintenance. It is the probable conjecture of the learned bishop Patrick that the tenth of this last tenth was reserved for the high priest himself, to support his state and dignity; for otherwise we read not of any peculiar provision made for him. (3.) When the Levites had thus paid the tenth of their income, as a heave-offering to the Lord, they had themselves the comfortable enjoyment of the other nine parts ( v. 30 ): "When you have thus heaved the best from it (for still God's part must be the best) then you shall eat the rest, not as a holy thing, but with the same freedom that the other Israelites eat their part with, in every place, you and your households, " v. 31 . See here what is the way to have the comfort of all our worldly possessions so as to bear no sin by reason of them, as it follows, v. 32 . [1.] We must be sure that what we have be got honestly and in the service of God. It is your reward for your service; that meat is the best eating that is first earned; but, if any will not work, neither shall he eat, 2 Thess. iii. 10 . And that seems to be spoken of as having a particular comfort and satisfaction in it which is the reward of faithful service done in the tabernacle of the congregation. [2.] We must be sure that God has his dues out of it. Then we have the comfort of our substance when we have honoured the Lord with it. The you shall bear no sin by reason of it, when you have heaved the best from it. This intimates that we must never feed ourselves without fear, lest our table become a snare, and we bear sin by reason of it; and that therefore we are concerned to give alms of such things as we have, that all may be clean and comfortable to us.

An heave - offering - An acknowledgment that they have all their land and the fruits of it from God's bounty. Note the word heave - offering, which is for the most part understood of a particular kind of offerings heaved or lifted up to the Lord, is here used for any offering.