Numbers 31:50

icles taken in war, Num 31:21-24 . They are commanded to take the sum of the prey, to divide it into two parts; one for the 12,000 warriors, and the other for the rest of the congregation, Num 31:25-27 . One of 500, both of persons and cattle, of the share of the warriors, to be given to the Lord, Num 31:28 , Num 31:29 ; and one part of fifty, of the people's share, to be given to the Levites, Num 31:30 . The sum of the prey remaining after the above division; sheep 675,000, beeves 72,000, asses 61,000, young women 32,000, Num 31:31-35 . How the soldiers' part was divided, Num 31:36-40 . How the part belonging to the congregation was divided, Num 31:41-47 . The officers report that they had not lost a man in this war, Num 31:48 , Num 31:49 . They bring a voluntary oblation to God, of gold and ornaments, Num 31:50 , Num 31:51 ; the amount of which was 16,750 shekels, Num 31:52 , Num 31:53 . Moses and Eleazar bring the gold into the tabernacle for a memorial, Num 31:54 . Verse 2 Gathered unto thy people - Where? Not in the grave surely. Moses was gathered with none of them, his burial-place no man ever knew. "But being gathered unto one's people means dying." It does imply dying, but it does not mean this only. The truth is, God considers all those who are dead to men in a state of conscious existence in another world. Therefore he calls himself the God of Abraham, and of Isaac, and of Jacob; now God is not the God of the dead, but of the living; because all Live to Him, whether dead to men or not. Moses therefore was to be gathered to his people - to enter into that republic of Israel which, having died in the faith, fear, and love of God, were now living in a state of conscious blessedness beyond the confines of the grave. See the note on Gen 25:8 , and Gen 49:33 (note). Verse 3 Avenge the Lord of Midian - It was God's quarrel, not their own, that they were now to take up. These people were idolaters; idolatry is an offense against God; the civil power has no authority to meddle with what belongs to Him, without especial directions, certified in the most unequivocal way. Private revenge, extension of territory, love of plunder, were to have no place in this business; the Lord is to be avenged; and through Him the children of Israel, ( Num 31:2 ), because their souls as well as their bodies had been well nigh ruined by their idolatry. Verse 6 A thousand of every tribe - Twelve thousand men in the whole. And Phinehas, the son of Eleazar; some think he was made general in this expedition, but this is not likely. The ark and its contents must proceed to this battle, because the battle was the Lord's, and he dwelt between the cherubim over the ark; and Phinehas, who had before got a grant in the eternal priesthood, was chosen to accompany the ark in place of his father Eleazar, who was probably now too far advanced in years to undergo the fatigue. Who then was general? Joshua, without doubt, though not here mentioned, because the battle being the Lord's, he alone is to have the supreme direction, and all the glory. Besides, it was an extraordinary war, and not conducted on the common principle, for we do not find that peace was offered to the Midianites, and that they refused it; see Deu 20:10 , etc. In such a case only hostilities could lawfully commence; but they were sinners against God; the cup of their iniquity was full, and God thought proper to destroy them. Though a leader there certainly was, and Joshua was probably that leader, yet because God, for the above reason, was considered as commander-in-chief, therefore no one else is mentioned; for it is evident that the sole business of Phinehas was to take care of the holy instruments and to blow with the trumpet. Verse 8 Balaam - they slew with the sword - This man had probably committed what St. John calls the sin unto death - a sin which God punishes with temporal death, while at the same time he extends mercy to the soul. See the remarks at Num 24:25 (note). Verse 17 Kill every male among the little ones - For this action I account simply on the principle that God, who is the author and supporter of life, has a right to dispose of it when and how he thinks proper; and the Judge of all the earth can do nothing but what is right. Of the women killed on this occasion it may be safely said, their lives were forfeited by their personal transgressions; and yet even in this case there can be little doubt that God showed mercy to their souls. The little ones were safely lodged; they were taken to heaven and saved from the evil to come. Verse 23 The water of separation - The water in which the ashes of the red heifer were mingled; See Num 8:7 (note), Num 19:2 (note), etc. Garments, whether of cloth or skins, were to be washed. Gold, silver, brass, iron, tin, and lead, to pass through the fire, probably to be melted down. Verse 28 And levy a tribute unto the Lord - one soul of five hundred, etc. - The person to be employed in the Lord's service, under the Levites - the cattle either for sacrifice, or for the use of the Levites, Num 31:30 . Some monsters have supposed that one out of every five hundred of the captives was offered in sacrifice to the Lord! but this is abominable. When God chose to have the life of a man, he took it in the way of justice, as in the case of Midianites above, but never in the way of sacrifice. Verse 32 The booty - It appears from the enumeration here that the Israelites, in this war against the Midianites, took 32,000 female prisoners, 61,000 asses, 72,000 beeves, 675,000 sheep and small cattle; besides the immense number of males who fell in battle, and the women and children who were slain by the Divine command, Num 31:17 . And it does not appear that in this expedition, a single man of Israel fell! This was naturally to be expected, because the battle was the Lord's, Num 31:49 . As the booty was divided into two equal parts, Num 31:22 , one for the soldiers employed in the expedition, and the other for those who, being equally willing to be employed, were ordered to stay in the camp; so each of the parties in this booty was to give a certain proportion to the Lord. The soldiers to give to the Lord one out of every five hundred persons, beeves, asses, and sheep, Num 31:28 . The people, who by staying at home risked nothing, and had no fatigue, were to give one out of fifty of the above, Num 31:30 . The booty, its divisions among the soldiers and people, the proportion given by each to the Lord and to the Levites, will be seen in one view by the following table, which I copy from Houbigant. Total of sheep - 675,000 To the soldiers - 337,500 To the Lord from the soldiers - 675 To the people - 337,500 To the Levites from the people - 6,750 Total of beeves - 72, 00 To the soldiers - 36,000 To the Lord from the soldiers - 72 To the people - 36,000 To the Levites from the people - 720 Total of asses - 1,000 To the soldiers - 30,500 To the Lord from the soldiers - 61 To the people - 30,500 To the Levites from the people - 610 Total of persons - 32,000 To the soldiers.. 16,000 To the Lord from the soldiers - 32 To the Levites from the people - 320 To the people - 16,000 In this table the booty is equally divided between the people and the soldiers; a five-hundredth part being given to the Lord, and a fiftieth part to the Levites. Verse 50 We have - brought an oblation for the Lord - So it appears there was a great deal of booty taken which did not come into the general account; and of this the soldiers, of their own will, made a very extensive offering to God, because he had preserved them from falling in battle. That not one man should have been slain is a most extraordinary circumstance, and powerfully marks the peculiar superintendence of God's especial providence. The Midianites must certainly have made some resistance; but that was ineffectual, because it was against the Lord. When any nation undertakes a crusade against those whom they are pleased to call the Lord's enemies, let them bring from the contest this proof of their Divine mission, viz., that not one man of them is either lost or missing; and then, and not till then, shall we believe that God hath sent them. To make an atonement for our souls - That is, to make an acknowledgment to God for the preservation of their lives. The gold offered on this occasion amounted to 16,750 shekels, equal to 37,869, 16s. 5d. of our money. See the note on Exo 25:39 , where the true value of the shekel is given, and a rule laid down to reduce it to English money. Introduction The Reubenites and Gadites request Moses to give them their inheritance on this side of Jordan, Num 32:1-5 . Moses expostulates with and reproves them, Num 32:6-15 . They explain themselves, and propose conditions, with which Moses is satisfied - they are to build cities for their wives and children, and folds for their cattle, and go ever Jordan armed with the other tribes, and fight against their enemies till the land is subdued; after which they are to return, Num 32:16-27 . Moses proposes the business to Eleazar, Joshua, and the elders, Num 32:28-30 . The Gadites and Reubenites promise a faithful observance of the conditions, Num 32:31 , Num 32:32 ; on which Moses assigns to them, and the half tribe of Manasseh, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan, Num 32:33 . The cities built by the Gadites, Num 32:34-36 . The cities bui

were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses: 49 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us. 50 We have therefore brought an oblation for the Lord , what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord . 51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels. 52 And all the gold of the offering that they offered up to the Lord , of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels. 53 ( For the men of war had taken spoil, every man for himself.) 54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord . Here is a great example of piety and devotion in the officers of the army, the colonels, that are called captains of thousands, and the inferior officers that were captains of hundreds; they came to Moses as their general and commander-in-chief, and, though he was now going off the stage they very humbly and respectfully addressed themselves to him, calling themselves his servants; the honours they had won did not puff them up, so as to make them forget their duty to him. Observe in their address to them, 1. The pious notice they take of God's wonderful goodness to them in this late expedition, in preserving not only their own lives, but the lives of all the men of war that they had under their charge; so that, upon the review of their muster-roll, it appeared there was not one missing, v. 49 . This was very extraordinary, and perhaps cannot be paralleled in any history. So many thousands of lives jeoparded in the high places of the field, and not one lost, either by the sword of the enemy or by any disease or disaster. This was the Lord's doing, and cannot but be marvellous in the eyes of those that consider how the lives of all men, especially soldiers, are continually in their hands. It is an evidence of the tender feeling which these commanders had for their soldiers, and that their lives were very precious to them, that they looked upon it as a mercy to themselves that none of those under their charge miscarried. Of all that were given them they had lost none; so precious also is the blood of Christ's subjects and soldiers to him, Ps. lxxii. 14 . 2. The pious acknowledgment they make for this favour: Therefore we have brought an oblation to the Lord, v. 50 . The oblation they brought was out of that which every man had gotten, and it was gotten honestly by a divine warrant. Thus every man should lay by according as God has prospered him, 1 Cor. xvi. 2 . For where God sows plentifully in the gifts of his bounty he expects to reap accordingly in the fruits of our piety and charity. The tabernacle first, and the temple afterwards, were beautified and enriched with the spoils taken from the enemies of Israel; as by David ( 2 Sam. viii. 11, 12 ), and his captains, 1 Chron. xxvi. 26, 27 . We should never take any thing to ourselves, in war or trade, which we cannot in faith consecrate a part of to God, who hates robbery for burnt-offerings; but, when God has remarkably preserved and prospered us, he expects that we should make some particular return of gratitude to him. As to this oblation, (1.) The captains offered it to make an atonement for their souls, v. 50 . Instead of coming to Moses to demand a recompence for the good service they had done in avenging the Lord of Midian, or to set up trophies of their victory for the immortalizing of their own names, they bring an oblation to make atonement for their souls, being conscious to themselves, as the best men must be even in their best services, that they had been defective in their duty, not only in that instance for which they were reproved ( v. 14 ), but in many others; for there is not a just man upon the earth that doeth good and sinneth not. (2.) Moses accepted it, and laid it up in the tabernacle as a memorial for the children of Israel ( v. 54 ), that is, a monument of God's goodness to them, that they might be encouraged to trust in him in their further wars, and a monument of their gratitude to God (sacrifices are said to be memorials), that he, being well pleased with this thankful acknowledgment of favours bestowed, might continue and repeat his mercies to them.

An atonement - For their error noted, Nu 31:14 ,15,16, and withal for a memorial, or by way of gratitude for such a stupendous assistance and deliverance. We should never take any thing to ourselves in war or trade, of which we cannot in faith consecrate a part to God, who hates robbery for burnt - offerings. But when God has remarkably preserved and succeeded us, he expects we should make some particular return of gratitude to him.