Bible/Numbers/32

Numbers 32:9

32:8 Thus did your fathers, when I sent them from Kadeshbarnea to see the land.
For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

KJV

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For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Yahweh had given them.

For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the Lord had given them.

For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

32:10 And the LORD'S anger was kindled the same time, and he sware, saying,

What does Numbers 32:9 mean?

Numbers 32:9 is a verse in the book of Numbers, in the Old Testament. In the original Hebrew, key words include עָלָה (ʻâlâh), נַחַל (nachal), אֶשְׁכֹּל (ʼEshkôl). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
when
they
went
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
unto
the
valleyנַחַלnachal/nakh'-al/H5158a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
of
Eshcol,אֶשְׁכֹּלʼEshkôl/esh-kole'/H812Eshcol, the name of an Amorite, also of a valley in Palestine
and
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
the
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
they
discouragedנוּאnûwʼ/noo/H5106to refuse, forbid, dissuade, or neutralize
the
heartלֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
of
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
that
they
should
not
goבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
into
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
which
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
had
givenנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
them.

Commentary on Numbers 32:9

HENRY_FULL · Numbers 32:7–9
ic">are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho. 64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai. 65 For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun. That which is observable in this conclusion of the account is the execution of the sentence passed upon the murmurers ( ch. xiv. 29 ), that not one of those who were numbered from twenty years old and upwards (and that the Levites were not, but either from a month old or from thirty years old to fifty) should enter Canaan, except Caleb and Joshua. In the muster now made particular directions, no doubt, were given to those of each tribe that were employed in taking the account, to compare these rolls with the former, and to observe whether there were any now left of those that were numbered at Mount Sinai, and it appeared that there was not one man numbered now that was numbered then except Caleb and Joshua, v. 64, 65 . Herein appeared, 1. The righteousness of God, and his faithfulness to his threatenings, when once the decree has gone forth. He swore in his wrath, and what he had sworn he performed. Better all those carcasses, had they been ten times as many, should fall to the ground, than the word of God. Though the rising generation was mixed with them, and many of the guilty and condemned criminals long survived the sentence, even to the last year of the forty, yet they were cut off by some means or other before this muster was made. Those whom God has condemned cannot escape either by losing themselves in a crowd or by the delay of execution. 2. The goodness of God to this people, notwithstanding their provocations. Though that murmuring race was cut off, yet God raised up another generation, which was as numerous as they, that, though they perished, yet the name of Israel might not be cut off, lest the inheritance of the promise should be lost for want of heirs. And, though the number fell a little short what it was at Mount Sinai, yet those now numbered had this advantage, that they were all middle-aged men, between twenty and sixty, in the prime of their time for service; and during the thirty-eight years of their wandering and wasting in the wilderness they had an opportunity of acquainting themselves with the laws and ordinances of God, having no business, civil or military, to divert them from those sacred studies, and having Moses and Aaron to instruct them, and God's good Spirit, Neh. ix. 20 . 3. The truth of God, in performing his promise made to Caleb and Joshua. They were to be preserved from falling in this common ruin, and they were so. The arrows of death, though they fly in the dark, do not fly at random, even when they fly thickest, but are directed to the mark intended, and no other. All that are written among the living shall have their lives given them for a prey, in the most dangerous times. Thousands may fall on their right hand, and ten thousands on their left, but they shall escape.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 26:33

And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

Numbers 36:1

And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:

Joshua 17:3

But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

1 Chronicles 7:15

And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.

Galatians 3:28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Topics

Disobedience to GodGad, the Tribe OfHasteReuben, the Tribe OfTribes of Israel, theValleys

Verses like this

Other verses that share key original-language words with Numbers 32:9.

Esther 5:9

Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

Exodus 2:23

And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

Job 2:3

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. to destroy: Heb. to swallow him up

Job 20:17

He shall not see the rivers, the floods, the brooks of honey and butter. the floods: or, streaming brooks

Judges 20:18

And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

Frequently asked questions

What does Numbers 32:9 say?

Numbers 32:9 (King James Version) reads: "For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them."

Is Numbers 32:9 in the Old or New Testament?

Numbers 32:9 is in the Old Testament of the Bible, in the book of Numbers.

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As you read Numbers 32:9, what is one truth here you can carry into today?

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