Bible/Numbers/35

Numbers 35:29

35:28 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

KJV

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“‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.

35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

What does Numbers 35:29 mean?

Numbers 35:29 is a verse in the book of Numbers, in the Old Testament. In the original Hebrew, key words include חֻקָּה (chuqqâh), מִשְׁפָּט (mishpâṭ), דּוֹר (dôwr).

Hebrew interlinear

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So
these
things
shall
be
for
a
statuteחֻקָּהchuqqâh/khook-kaw'/H2708{an enactment; hence, an appointment (of time, space, quantity, labor or usage)}
of
judgmentמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
unto
you
throughout
your
generationsדּוֹרdôwr/dore/H1755properly, a revolution of time, i.e. an age or generation; also a dwelling
in
all
your
dwellings.מוֹשָׁבmôwshâb/mo-shawb'/H4186a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population

Commentary on Numbers 35:29

HENRY_FULL · Numbers 35:19–34
le> 25 And the Lord spake unto Moses, saying, 26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: 27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation: 28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: 29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord . 30 And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord . 31 And Moses and Eleazar the priest did as the Lord commanded Moses. 32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep, 33 And threescore and twelve thousand beeves, 34 And threescore and one thousand asses, 35 And thirty and two thousand persons in all, of women that had not known man by lying with him. 36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep: 37 And the Lord 's tribute of the sheep was six hundred and threescore and fifteen. 38 And the beeves were thirty and six thousand; of which the Lord 's tribute was threescore and twelve. 39 And the asses were thirty thousand and five hundred; of which the Lord 's tribute was threescore and one. 40 And the persons were sixteen thousand; of which the Lord 's tribute was thirty and two persons. 41 And Moses gave the tribute, which was the Lord 's heave offering, unto Eleazar the priest, as the Lord commanded Moses. 42 And of the children of Israel's half, which Moses divided from the men that warred, 43 (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep, 44 And thirty and six thousand beeves, 45 And thirty thousand asses and five hundred, 46 And sixteen thousand persons;) 47 Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the Lord ; as the Lord commanded Moses. We have here the distribution of the spoil which was taken in this expedition against Midian. God himself directed how it should be distributed, and Moses and Eleazar did according to the directions, and thus unhappy contests among themselves were prevented and the victory was made to turn to the common benefit. It was fit that he who gave them the prey should order the disposal of it. All we have is from God, and therefore must be subject to his will. I. The prey is ordered to be divided into two parts, one for the 12,000 men that undertook the war, and the other for the congregation. The prey that was divided seems to have been only the captives and the cattle; as for the plate, and jewels, and other goods, every man kept what he took, as is intimated, v. 50-53 . That only was distributed which would be of use for the stocking of that good land into which they were going. Now observe, 1. That the one half of the prey was given to the whole congregation, Moses allotting to each tribe its share, and then leaving it to the heads of the tribes to divide their respective shares among themselves, according to their families. The war was undertaken on the behalf of the whole congregation; they would all have been ready to go to the help of the Lord against the mighty, if they had been so ordered, and they did help, it is likely, by their prayers; and therefore God appoints that those that tarried at home should divide the spoil, Ps. lxviii. 12 . David, in his time, made it a statute and an ordinance for Israel, that, as his part is that goes down to the battle, so shall his part be that tarrieth by the stuff, 1 Sam. xxx. 24, 25 . Those that are employed in public trusts must not think to benefit themselves only by their toils and hazards, but must aim at the advantage of the community. 2. That yet the 12,000 that went to the battle had as much for their share as the whole congregation (which were fifty times as many) had for theirs; so that the particular persons of the soldiery had a much better share than any of their brethren that tarried at home: and good reason they should. The greater pains we take, and the greater hazards we run, in the service of God and our generation, the greater will our recompence be at last; for God is not unrighteous to forget the work and labour of love. II. God was to have a tribute out of it, as an acknowledgment of his sovereignty over them in general, and that he was their king to whom tribute was due, and particularly of his interest in this war and the gains of it, he having given them their success; and that the priests, the Lord's receivers, might have something added to the provision made for their maintenance. Note, Whatever we have, God must have his dues out of it. And here (as before) the soldiers are favoured above the rest of the congregation, for out of the people's share God required one in fifty, but out of the soldier's share only one in 500, because the people got theirs easily, without any peril or fatigue. The less opportunity we have of honouring God with our personal services the more it is expected we should honour him with our substance. The tribute out of the soldiers' half was given to the priests ( v. 29 ), that out of the people's half was given to the Levites, v. 30 . For the priests were taken from among the Levites, as these soldiers from among the people, for special and hazardous service, and their pay was proportioned accordingly. 48 And the officers which

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Verses like this

Other verses that share key original-language words with Numbers 35:29.

Leviticus 23:14

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

Leviticus 23:21

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Leviticus 23:31

Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

Leviticus 3:17

It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

Exodus 12:14

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

Exodus 12:17

And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

Exodus 27:21

In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.

Leviticus 10:9

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

Frequently asked questions

What does Numbers 35:29 say?

Numbers 35:29 (King James Version) reads: "So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings."

Is Numbers 35:29 in the Old or New Testament?

Numbers 35:29 is in the Old Testament of the Bible, in the book of Numbers.

Reflect

As you read Numbers 35:29, what is one truth here you can carry into today?

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