Bible/Numbers/5

Numbers 5:15

5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

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then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

5:16 And the priest shall bring her near, and set her before the LORD:

What does Numbers 5:15 mean?

Numbers 5:15 is a verse in the book of Numbers, in the Old Testament. In the original Hebrew, key words include אִישׁ (ʼîysh), בּוֹא (bôwʼ), אִשָּׁה (ʼishshâh). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
shall
the
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
bringבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
his
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
unto
the
priest,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
he
shall
bringבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
her
offeringקׇרְבָּןqorbân/kor-bawn'/H7133something brought near the altar, i.e. a sacrificial present
for
her,
the
tenthעֲשִׂירִיʻăsîyrîy/as-ee-ree'/H6224tenth; by abbreviation, tenth month or (feminine) part
part
of
an
ephahאֵיפָהʼêyphâh/ay-faw'/H374an ephah or measure for grain; hence, a measure in general
of
barleyשְׂעֹרָהsᵉʻôrâh/seh-o-raw'/H8184barley (as villose)
meal;קֶמַחqemach/keh'-makh/H7058flour
he
shall
pourיָצַקyâtsaq/yaw-tsak'/H3332properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
no
oilשֶׁמֶןshemen/sheh'-men/H8081grease, especially liquid (as from the olive, often perfumed); figuratively, richness
upon
it,
nor
putנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
frankincenseלְבוֹנָהlᵉbôwnâh/leb-o-naw'/H3828frankincense (from its whiteness or perhaps that of its smoke)
thereon;
for
it
is
an
offeringמִנְחָהminchâh/min-khaw'/H4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
of
jealousy,קִנְאָהqinʼâh/kin-aw'/H7068jealousy or envy
an
offeringמִנְחָהminchâh/min-khaw'/H4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
of
memorial,זִכְרוֹןzikrôwn/zik-rone'/H2146a memento (or memorable thing, day or writing)
bringingזָכַרzâkar/zaw-kar'/H2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
iniquityעָוֺןʻâvôn/aw-vone'/H5771perversity, i.e. (moral) evil
to
remembrance.זָכַרzâkar/zaw-kar'/H2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male

Commentary on Numbers 5:15

HENRY_FULL · Numbers 5:4–30
17 And Moses and Aaron took these men which are expressed by their names: 18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls. 19 As the Lord commanded Moses, so he numbered them in the wilderness of Sinai. 20 And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; 21 Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred. 22 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; 23 Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred. 24 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 25 Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty. 26 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 27 Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred. 28 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 29 Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred. 30 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 31 Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred. 32 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 33 Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred. 34 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 35 Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred. 36 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 37 Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred. 38 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 39 Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred. 40 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 41 Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred. 42 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 43 Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred. We have here the speedy execution of the orders given for the numbering of the people. It was begun the same day that the orders were given, The first day of the second month; compare v. 18 with v. 1 . Note, When any work is to be done for God it is good to set about it quickly, while the sense of duty is strong and pressing. And, for aught that appears, it was but one day's work, for many other things were done between this and the twentieth day of this month, when they removed their camp, ch. x. 11 . Joab was almost ten months numbering the people in David's time ( 2 Sam. xxiv. 8 ); but then they were dispersed, now they lived closely together; then Satan proposed the doing of it, now God commanded it. It was the sooner and more easily done now because it had been done but a little while ago, and they needed but review the old books, with the alterations since made, which probably they had kept an account of as they occurred. In the particulars here left upon record, we may observe, 1. That the numbers are registered in words at length (as I may say), and not in figures; to every one of the twelve tribes it is repeated, for the greater ceremony and solemnity of the account, that they were numbered by their generations, after their families, by the house of their fathers, according to the number of the names, to show that every tribe took and gave in the account by the same rule and in the same method, though so many hands were employed in it, setting down the genealogy first, to show that their family descended from Israel, then the families themselves in their order, then dividing each family into the houses, or subordinate families, that branched from it, and under these the names of the particular persons, according to the rules of heraldry. Thus every man might know who were his relations or next of kin, on which some laws we have already met with did depend: besides that the nearer any are to us in relation the more ready we should be to do them good. 2. That they all end with hundreds, only Gad with fifty ( v. 25 ), but none of the numbers descend to units or tens. Some think it was a special providence that ordered all the tribes just at this time to be even numbers, and no odd or broken numbers among them, to show them that there was something more than ordinary designed in their increase, there being this uncommon in the circumstance of it. It is rather probable that Moses having some time before appointed rulers of hundreds, and rulers of fifties ( Exod. xviii. 25 ), they numbered the people by their respective rulers, which would bring the numbers to even hundreds or fifties. 3. That Judah is the must numerous of them all, more than double to Benjamin and Manasseh, and almost 12,000 more than any other tribe, v. 27 . It was Judah whom his brethren must praise because from him Messiah the Prince was to descend; but, because that was a thing at a distance, God did in many ways honour that tribe in the meantime, particularly by the great increase of it, for his sake who was to spring out of Judah ( Heb. vii. 14 ) in the fulness of time. Judah was to lead the van through the wilderness, and therefore was furnished accordingly with greater strength than any other tribe. 4. Ephraim and Manasseh, the sons of Joseph, are numbered as distinct tribes, and both together made up almost as many as Judah; this was in pursuance of Jacob's adoption of them, by which they were equalled with their uncles Reuben and Simeon, Gen. xlviii. 5 . It was also the effect of the blessing of Joseph, who was to be a fruitful bough, Gen. xlix. 22 . And Ephraim the younger is put first, and is more numerous than Manasseh, for Jacob had crossed hands, and foreseen ten thousands of Ephraim and thousands of Manasseh. The fulfilling of this confirms our faith in the spirit of prophecy with which the patriarchs were endued. 5. When they came down into Egypt Dan had but one son ( Gen. xlvi. 23 ), and so his tribe was but one family, ch. xxvi. 42 . Benjamin had then ten sons ( Gen. xlvi. 21 ), yet now the tribe of Dan is almost double in number to that of Benjamin. Note, The increasing and diminishing of families do not always go by probabilities. Some are multiplied greatly, and again are diminished, while others that were poor have families made them like a flock, Ps. cvii. 38, 39 , 41 ; and see Job xii. 23 . 6. It is said of each of the tribes that those were numbered who were able to go forth to war, to remind them that they had wars before them, though now they were in peace and met with no opposition. Let not him that girdeth on the harness boast as though he had put it off.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 30:20

And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun. Zebulun: that is, Dwelling: Gr. Zabulon

Genesis 46:14

And the sons of Zebulun; Sered, and Elon, and Jahleel.

Genesis 49:13

Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

Numbers 2:7

Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.

Numbers 2:8

And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.

Numbers 26:26

Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.

Numbers 26:27

These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.

Topics

AdulteryHusbandJealousyMeat OfferingsOfferingsPriestsSelf-CriminationWomanWomen

Verses like this

Other verses that share key original-language words with Numbers 5:15.

Leviticus 5:11

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Leviticus 6:20

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

Exodus 16:36

Now an omer is the tenth part of an ephah.

Ezekiel 45:11

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

Ezekiel 45:13

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 12:11

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Genesis 12:14

And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

Frequently asked questions

What does Numbers 5:15 say?

Numbers 5:15 (King James Version) reads: "Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance."

Is Numbers 5:15 in the Old or New Testament?

Numbers 5:15 is in the Old Testament of the Bible, in the book of Numbers.

Reflect

As you read Numbers 5:15, what is one truth here you can carry into today?

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