Bible/Numbers/6

Numbers 6:5

6:4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. separation: or, Nazariteship vine: Heb. vine of the wine
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

KJV

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“‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.

All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.

All the days of the vow of his separation there shall no razor come on his head: until the days be fulfilled, in the which he separates himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

6:6 All the days that he separateth himself unto the LORD he shall come at no dead body.

What does Numbers 6:5 mean?

Numbers 6:5 is a verse in the book of Numbers, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), נֶדֶר (neder), נֶזֶר (nezer). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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All
the
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
of
the
vowנֶדֶרneder/neh'-der/H5088a promise (to God); also (concretely) a thing promised
of
his
separationנֶזֶרnezer/neh'-zer/H5145properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
there
shall
no
razorתַּעַרtaʻar/tah'-ar/H8593a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty)
comeעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
upon
his
head:רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
until
the
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
be
fulfilled,מָלֵאmâlêʼ/maw-lay'/H4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)
in
the
which
he
separatethנָזַרnâzar/naw-zar'/H5144to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote
himself
unto
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
he
shall
be
holy,קָדוֹשׁqâdôwsh/kaw-doshe'/H6918sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
and
shall
let
the
locksפֶּרַעperaʻ/peh'-rah/H6545the hair (as dishevelled)
of
the
hairשֵׂעָרsêʻâr/say-awr'/H8181hair (as if tossed or bristling)
of
his
headרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
grow.גָּדַלgâdal/gaw-dal'/H1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

Commentary on Numbers 6:5

HENRY_FULL · Numbers 6:2–9
47 But the Levites after the tribe of their fathers were not numbered among them. 48 For the Lord had spoken unto Moses, saying, 49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: 50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. 51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. 52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts. 53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. 54 And the children of Israel did according to all that the Lord commanded Moses, so did they. Care is here taken to distinguish from the rest of the tribes the tribe of Levi, which, in the matter of the golden calf, had distinguished itself, Exod. xxxii. 26 . Note, Singular services shall be recompensed with singular honours. Now, I. It was the honour of the Levites that they were made guardians of the spiritualities; to them was committed the care of the tabernacle and the treasures thereof, both in their camps and in their marches. 1. When they moved the Levites were to take down the tabernacle, to carry it and all that belonged to it, and then to set it up again in the place appointed, v. 50, 51 . It was for the honour of the holy things that none should be permitted to see them, or touch them, but those only who were called of God to the service. Thus we all are unfit and unworthy to have fellowship with God until we are first called by his grace into the fellowship of his Son Jesus Christ our Lord, and so, being the spiritual seed of that great high priest, are made priests to our God; and it is promised that God would take Levites to himself, even from the Gentiles, Isa. lxvi. 21 . 2. When they rested the Levites were to encamp round about the tabernacle ( v. 50 , 53 ), that they might be near their work, and resident upon their charge, always ready to attend, and that they might be a guard upon the tabernacle, to preserve it from being either plundered or profaned. They must pitch round about the tabernacle, that there be no wrath upon the congregation, as there would be if the tabernacle and the charge of it were neglected, or those crowded upon it that were not allowed to come near. Note, Great care must be taken to prevent sin, because the preventing of sin is the preventing of wrath. II. It was their further honour that as Israel, being a holy people, was not reckoned among the nations, so they, being a holy tribe, were not reckoned among other Israelites, but numbered afterwards by themselves, v. 49 . The service which the Levites were to do about the sanctuary is called (as we render it in the margin) a warfare, ch. iv. 23 . And, being engaged in that warfare, they were discharged from military services, and therefore not numbered with those that were to go out to war. Note, Those that minister about holy things should neither entangle themselves, nor be entangled, in secular affairs. The ministry is itself work enough for a whole man, and all little enough to be employed in it. It is an admonition to ministers to distinguish themselves by their exemplary conversation from common Israelites, not affecting to seem greater, but aiming to be really better, every way better than others.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 2:2

Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch. far: Heb. over against

Numbers 2:34

And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.

Numbers 10:1

And the LORD spake unto Moses, saying,

Numbers 24:2

And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.

Topics

NazariteNazaritesRazor

Verses like this

Other verses that share key original-language words with Numbers 6:5.

Genesis 40:20

And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants. lifted: or, reckoned

Isaiah 23:2

Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished. still: Heb. silent

Leviticus 8:9

And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

Numbers 6:12

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. be lost: Heb. fall

Numbers 6:2

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: to separate: or, to make themselves Nazarites

Numbers 6:21

This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

Frequently asked questions

What does Numbers 6:5 say?

Numbers 6:5 (King James Version) reads: "All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow."

Is Numbers 6:5 in the Old or New Testament?

Numbers 6:5 is in the Old Testament of the Bible, in the book of Numbers.

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