Proverbs 23:6

ld. Cease from thine own wisdom - בינתך binathecha, thy own understanding or prudence. The world says, "Get rich if thou canst, and how thou canst." Rem, si possis, recte; si non, quocunque modo rem; "Get a fortune honestly if thou canst; but if not, get one at all events." This is the devil's counsel, and well it is followed; but Solomon says, and God says, "Cease from thine own counsel." Thou hast an immortal soul, and shalt shortly appear before God. Lay up treasure for heaven, and be rich towards God. Verse 6 Of him that hath an evil eye - Never eat with a covetous or stingy man; if he entertains you at his own expense, he grudges every morsel you put in your mouth. This is well marked by the wise man in the next verse: "Eat and drink, saith he: but his heart is not with thee." Verse 8 The morsel which thou hast eaten - On reflection thou wilt even blame thyself for having accepted his invitation. Verse 10 Remove not the old landmark - See Pro 22:28 (note). Enter not into the fields of the fatherless - Take nothing that belongs to an orphan. The heaviest curse of God will fall upon them that do so. Verse 11 For their redeemer is mighty - גאלם goalam, their kinsman. The word means the person who has a right, being next in blood, to redeem a field or estate, alienated from the family, to avenge the blood of a murdered relative, by slaying the murderer; and to take to wife a brother's widow, who had died childless, in order to preserve the family. The strength here mentioned refers to the justness of his claim, the extent of his influence, and the powerful abettors of such a cause. But in reference to the orphans here mentioned, they having no kinsman, God takes up, vindicates, and avenges their cause. Verse 14 Thou shalt beat him with the rod - A proper correction of children was a favourite point of discipline with Solomon. We have already seen how forcibly he speaks on this subject. See the notes on the places referred to in 1Cor 5:5 (note). Verse 18 Surely there is an end - יש אחרית yesh acharith, there is another life; "and thy expectation" of the enjoyment of a blessed immortality "shall not be cut off." The Old MS. Bible reads thus: For thou schalt hab hop in the last: and thin abiiding schal not ben taken awei. "For the ende is not yet come; and thy patient abydinge shal not be in vayne." - Coverdale. Verse 20 Be not among winebibbers - There is much of this chapter spent in giving directions concerning eating, drinking, and entertainments in general. 1. he pupil is directed relative to the manner in which he is to conduct himself in his visits to the tables of the rich and great. 2. Relative to the covetous and his intercourse with them. And 3. To public entertainnlents, where there were generally riot and debauch. The reasons, says Calmet, which induced the wise man to give these directions were, 1. The useless expense. 2. The loss of time. 3. The danger from bad company. And 4. The danger of contracting irregular habits, and of being induced to lead a voluptuous and effeminate life. Verse 22 Despise not thy mother when she is old - A very necessary caution, as very old women are generally helpless, useless, and burdensome: yet these circumstances do not at all lessen the child's duty. And this duty is strengthened by the Divine command here given. Verse 23 Buy the truth - Acquire the knowledge of God at all events; and in order to do this, too much pains, industry, and labor cannot be expended. And sell it not - When once acquired, let no consideration deprive thee of it. Cleave to and guard it, even at the risk of thy life. Coverdale translates: "Labour for to get the treuth; sell not awaye wissdome." Verse 26 My son, give me thine heart - This is the speech of God to every human soul; give thy affections to God, so as to love him with all thy heart, soul, mind, and strength. And let thine eyes observe my ways - Be obedient to me in all things. My son, thou believest that I Am, and that I Am the Fountain of all good. Give me thy heart; it is I alone who can make thee happy. Observe my ways - follow me; do what is right in my sight. This exhortation contains three words: Believe, Love, Obey! This is the sum of God's counsels to every child of man. Verse 27 For a whore is a deep ditch - See on Pro 22:14 (note). Verse 28 Increaseth the transgressors among men - More iniquity springs from this one source of evil, than from any other cause in the whole system of sin. Women and strong drink cause many millions to transgress. Verse 29 Who hath wo? - I believe Solomon refers here to the natural effects of drunkenness. And perhaps אוי oi, which we translate wo, and אבוי aboi, which we translate sorrow, are mere natural sounds or vociferations that take place among drunken men, either from illness, or the nauseating effects of too much liquor. As to contentions among such, babblings on a variety of subjects, which they neither understand nor are fit to discuss; wounds, got by falling out about nothing; and red eyes, bloodshotten with excess of drink, or black and blue eyes with fighting; - these are such common and general effects of these compotations, as naturally to follow from them. So that they who tarry long at wine, and use mixed wine to make it more inebriating, (see Pro 9:2 ), are the very persons who are most distinguished by the circumstances enumerated above. I need scarcely add, that by wine and mixed wine all inebriating liquors are to be understood. Verse 31 Look not thou upon the wine - Let neither the color, the odour, the sparkling, etc., of the wine, when poured out, induce thee to drink of it. However good and pure it may be, it will to thee be a snare, because thou art addicted to it, and hast no self-command. Verse 33 Thine eyes shall behold strange women - Evil concupiscence is inseparable from drunkenness. Mr. Herbert shows these effects well: - He that is drunken may his mother kill,Big with his sister: he hath lost the reins; Is outlawed by himself. All kinds of illDid, with his liquor, slide into his veins. The drunkard forfeits man; and doth divestAll worldly right, save what he hath by beast. Herbert's Poems - The Church Porch. Verse 34 Lieth down in the midst of the sea - He is utterly regardless of life; which is expressed very forcibly by one in a state of intoxication ascending the shrouds, clasping the mast-head, and there falling asleep; whence, in a few moments, he must either fall down upon the deck and be dashed to pieces, or fall into the sea and be drowned. Reader, if thou be a man given to this appetite, put a knife to thy throat. Verse 35 They have stricken me - Though beat and abused, full of pain, and exhibiting a frightful figure; yet so drunk was he, as to be insensible who had struck him: still, after all this abuse and disgrace, he purposes to embrace the next opportunity of repeating his excesses! Sin makes a man contemptible in life, miserable in death, and wretched to all eternity. Is it not strange, then, that men should Love it? Introduction Do not be envious. Of the house wisely built. Counsel necessary in war. Save life when thou canst. Of honey and the honey-comb. Of the just that falleth seven times. We should not rejoice at the misfortune of others. Ruin of the wicked. Fear God and the king. Prepare thy work. The field of the sluggard, and the vineyard of the foolish, described. Verse 3 Through wisdom is a house blinded - That is, a family; household affairs. See the notes on Pro 9:1 (note), etc. Verse 5 A wise man is strong - His wisdom enables him to construct a great variety of machines, by which, under his own influence, he can do the labor of a hundred or even a thousand men. But in all cases wisdom gives power and influence; and he who is wise to salvation can overcome even Satan himself. The Septuagint has: "The wise is better than the strong; and the man who has prudence, than a stout husbandman." Verse 6 By wise counsel thou shalt make thy war - See note on Pro 20:18 . Verse 7 A fool - openeth not his mouth in the

Evil eye - Of the envious or covetous man.

not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. Those that are voluptuous and given to appetite ( v. 2 ) are glad to be where there is good cheer stirring, and those that are covetous and saving, that they may spare at home, will be glad to get a dinner at another man's table; and therefore both are here advised not to be forward to accept of every man's invitation, but especially not to thrust themselves in uninvited. Observe, 1. There are those that pretend to bid their friends welcome that are not hearty and sincere in it. They have a fair tongue, and know what they should say: Eat and drink, saith he, because it is expected that the master of the feast should so compliment his guests; but they have an evil eye, and grudge their guests every bit they eat, especially if the eat freely. They would seem to be liberal in making the entertainment, and would have the credit of it, but they have so great a love to their money, and so little to their friends, that they cannot have the comfort of it, nor any enjoyment of themselves or their friends. The miser's feast is his penance. If a man be so very selfish, and sordid, and mean that he cannot find in his heart to bid his friends welcome to what he has, he ought not to add to that the guilt of dissimulation by inviting them, but let him own himself to be what he is, that the vile person may not be called liberal nor the churl bountiful, Isa. xxxii. 5 . 2. One can have no comfort in accepting the entertainments that are given grudgingly: " Eat not thou the bread of such a man; let him keep it to himself. Do not sponge upon those that are bountiful, nor make thyself burdensome to any; but especially scorn to be beholden to those that are paltry and not sincere. Better have a dinner of herbs, and true welcome, than dainty meats without it. Therefore," (1.) "Judge of the man as his mind is. Thou thinkest to pay thy respect to him as a friend, so thou takest him to be, because he compliments thee, but as he thinks in his heart so is he, not as he speaks with his tongue." We are that really, both to God and man, which we are inwardly; and neither religion nor friendship is worth any thing further than as it is sincere. (2.) "Judge of the meat as the digestion is and as it agrees with thee. He bids thee eat freely, but, first or last, he will discover his sordid covetous humour, and as he thinks in his heart so will he look, and give thee to understand that thou art not welcome, and then the morsel thou hast eaten thou shalt vomit up; the very thought of that will make thee even to vomit the meat thou hast eaten, and eat the words thou has spoken in returning his compliments and giving him thanks for his civilities. Thou shalt lose thy sweet words, which he has given thee and thou has given him." 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words. We are here directed not to cast pearls before swine ( Matt. vii. 6