Bible/Proverbs/26

Proverbs 26:20

26:19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. Where no: Heb. Without wood talebearer: or, whisperer ceaseth: Heb. is silent

KJV

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For lack of wood a fire goes out. Without gossip, a quarrel dies down.

Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.

26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

What does Proverbs 26:20 mean?

Proverbs 26:20 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include אֶפֶס (ʼepheç), עֵץ (ʻêts), אֵשׁ (ʼêsh).

Hebrew interlinear

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Where
noאֶפֶסʼepheç/eh'-fes/H657cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
woodעֵץʻêts/ates/H6086a tree (from its firmness); hence, wood (plural sticks)
is,
there
the
fireאֵשׁʼêsh/aysh/H784fire (literally or figuratively)
goeth
out:כָּבָהkâbâh/kaw-baw'/H3518to expire or (causatively) to extinguish (fire, light, anger)
so
where
there
is
no
talebearer,נִרְגָּןnirgân/neer-gawn'/H5372a slanderer
the
strifeמָדוֹןmâdôwn/maw-dohn'/H4066a contest or quarrel
ceaseth.שָׁתַקshâthaq/shaw-thak'/H8367to subside
Where
no:
Heb.
Without
wood
talebearer:
or,
whisperer
ceaseth:
Heb.
is
silent

Commentary on Proverbs 26:20

HENRY_FULL · Proverbs 26:20–22
22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Contention is as a fire; it heats the spirit, burns up all that is good, and puts families and societies into a flame. Now here we are told how that fire is commonly kindled and kept burning, that we may avoid the occasions of strife and so prevent the mischievous consequences of it. If then we would keep the peace, 1. We must not give ear to talebearers, for they feed the fire of contention with fuel; nay, they spread it with combustible matter; the tales they carry are fireballs. Those who by insinuating base characters, revealing secrets, and misrepresenting words and actions, do what they can to make relations, friends, and neighbours, jealous one of another, to alienate them one from another, and sow discord among them, are to be banished out of families and all societies, and then strife will as surely cease as the fire will go out when it has no fuel; the contenders will better understand one another and come to a better temper; old stories will soon be forgotten when there are no new ones told to keep up the remembrance of them, and both sides will see how they have been imposed upon by a common enemy. Whisperers and backbiters are incendiaries not to be suffered. To illustrate this, he repeats ( v. 22 ) what he had said before ( ch. xviii. 8 ), that the words of a tale-bearer are as wounds, deep and dangerous wounds, wounds in the vitals. They wound the reputation of him who is belied, and perhaps the wound proves incurable, and even the plaster of a recantation (which yet can seldom be obtained) may not prove wide enough for it. They wound the love and charity which he to whom they are spoken ought to have for his neighbour and give a fatal stab to friendship and Christian fellowship. We must therefore not only not be tale-bearers ourselves at any time, nor ever do any ill offices, but we should not give the least countenance to those that are. 2. We must not associate with peevish passionate people, that are exceptions, and apt to put the worst constructions upon everything, that pick quarrels upon the least occasion, and are quick, and high, and hot, in resenting affronts. These are contentious men, that kindle strife, v. 21 . The less we have to do with such the better, for it will be very difficult to avoid quarrelling with those that are quarrelsome. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. This may be meant either, 1. Of a wicked heart showing itself in burning lips, furious, passionate, outrage

Topics

SlanderStrifeTalebearer

Verses like this

Other verses that share key original-language words with Proverbs 26:20.

Genesis 22:6

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

Genesis 22:7

And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? lamb: or, kid

Leviticus 6:12

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

Leviticus 6:13

The fire shall ever be burning upon the altar; it shall never go out.

Proverbs 16:28

A froward man soweth strife: and a whisperer separateth chief friends. soweth: Heb. sendeth forth

Frequently asked questions

What does Proverbs 26:20 say?

Proverbs 26:20 (King James Version) reads: "Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. Where no: Heb. Without wood talebearer: or, whisperer ceaseth: Heb. is silent"

Is Proverbs 26:20 in the Old or New Testament?

Proverbs 26:20 is in the Old Testament of the Bible, in the book of Proverbs.

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As you read Proverbs 26:20, what is one truth here you can carry into today?

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