Bible/Proverbs/28

Proverbs 28:2

28:1 The wicked flee when no man pursueth: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. by: or, by men of understanding and wisdom shall they likewise be prolonged

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In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

28:3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. which: Heb. without food

What does Proverbs 28:2 mean?

Proverbs 28:2 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include פֶּשַׁע (peshaʻ), אֶרֶץ (ʼerets), רַב (rab). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
the
transgressionפֶּשַׁעpeshaʻ/peh'-shah/H6588a revolt (national, moral or religious)
of
a
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
manyרַבrab/rab/H7227abundant (in quantity, size, age, number, rank, quality)
are
the
princesשַׂרsar/sar/H8269a head person (of any rank or class)
thereof:
but
by
a
manאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
of
understandingבִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand
and
knowledgeיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
the
stateכֵּןkên/kane/H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
thereof
shall
be
prolonged.אָרַךְʼârak/aw-rak'/H748to be (causative, make) long (literally or figuratively)
by:
or,
by
men
of
understanding
and
wisdom
shall
they
likewise
be
prolonged

Commentary on Proverbs 28:2

HENRY_FULL · Proverbs 28:2–8
12376" Our devotion is here warmly excited; and we are stirred up, that we may stir up ourselves to praise God. Observe, I. The duties to which we are here called, and they are many, but the tendency of them all is to give unto God the glory due unto his name. 1. We must give thanks to him, as one who has always been our bountiful benefactor and requires only that we give him thanks for his favours—poor returns for rich receivings. 2. Call upon his name, as one whom you depend upon for further favours. Praying for further mercies is accepted as an acknowledgment of former mercies. Because he has inclined his ear unto me, therefore will I call upon him. 3. Make known his deeds ( v. 1 ), that others may join with you in praising him. Talk of all his wondrous works ( v. 2 ), as we talk of things that we are full of, and much affected with, and desire to fill others with. God's wondrous works ought to be the subject of our familiar discourses with our families and friends, and we should talk of them as we sit in the house and as we go by the way ( Deut. vi. 7 ), not merely for entertainment, but for the exciting of devotion and the encouraging of our own and others' faith and hope in God. Even sacred things may be the matter of common talk, provided it be with due reverence. 4. Sing psalms to God's honour, as those that rejoice in him, and desire to testify that joy for the encouragement of others and to transmit it to posterity, as memorable things anciently were handed down by songs, when writing was scarce. 5. Glory in his holy name; let those that are disposed to glory not boast of their own accomplishments and achievements, but of their acquaintance with God and their relation to him, Jer. ix. 23, 24 . Praise you his holy name, so some; but it comes all to one, for in glorying in him we give glory to him. 6. Seek him; place your happiness in him, and then pursue that happiness in all the ways that he has appointed. Seek the Lord and his strength, that is, the ark of his strength; seek him in the sanctuary, in the way wherein he has appointed us to seek him. Seek his strength, that is, his grace, the strength of his Spirit to work in you that which is good, which we cannot do but by strength derived from him, for which he will be enquired of. Seek the Lord and be strengthened; so divers ancient versions read it. Those that would be strengthened in the inward man must fetch in strength from God by faith and prayer. Seek his strength, and then seek his face; for by his strength, we hope to prevail with him for his favour, as Jacob did, Hos. xii. 3 . " Seek his face evermore; seek to have his favour to eternity, and therefore continue seeking it to the end of the time of your probation. Seek it while you live in this world, and you shall have it while you live in the other world, and even there shall be for ever seeking it in an infinite progression, and yet be for ever satisfied in it." 7. Let the hearts of those rejoice that do seek him ( v. 3 ); for they have chosen well, are well fixed, and well employed, and they may be sure that their labour will not be in vain, for he will not only be found, but he will be found the rewarder of those that diligently seek him. If those have reason to rejoice that seek the Lord, much more those that have found him. II. Some arguments to quicken us to these duties. 1. "Consider both what he has said and what he has done to engage us for ever to him. You will see yourselves under all possible obligations to give thanks to him, and call upon his name, if you remember the wonders which should make deep and durable impressions upon you,—the wonders of his providence which he has wrought for you and those who are gone before you, the marvellous works that he has done, which will be had in everlasting remembrance with the thoughtful and with the grateful,—the wonders of his law, which he has written to you, and entrusted you with, the judgments of his mouth, as well as the judgments of his hand," v. 5 . 2. "Consider the relation you stand in to him ( v. 6 ): You are the seed of Abraham his servant; you are born in his house, and being thereby entitled to the privilege of his servants, protection and provision, you are also bound to do the duty of servants, to attend your Master, consult his honour, obey his commands, and do what you can to advance his interests. You are the children of Jacob his chosen, and are chosen and beloved for the fathers' sake, and therefore ought to tread in the steps of those whose honours you inherit. You are the children of godly parents; do no degenerate. You are God's church upon earth, and, if you do not praise him, who should?" 3. Consider your interest in him: He is the Lord our God, v. 7 . We depend upon him, are devoted to him, and from him our expectation is. Should not a people seek unto their God ( Isa. viii. 19 ) and praise their God? Dan. v. 4 . He is Jehovah our God. He that is our God is self-existent and self-sufficient, has an irresistible power and incontestable sovereignty: His judgments are in all the earth; he governs the whole world in wisdom, and gives law to all nations, even to those that know him not. The earth is full of the proofs of his power. The Divine Promise to the Patriarchs; Providences Concerning the Patriarchs. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong: yea, he reproved kings for thei

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 8:17

I love them that love me; and those that seek me early shall find me.

Proverbs 9:10

The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Isaiah 45:19

I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.

Isaiah 45:25

In the LORD shall all the seed of Israel be justified, and shall glory.

Isaiah 55:6

Seek ye the LORD while he may be found, call ye upon him while he is near:

Isaiah 55:7

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. the unrighteous: Heb. the man of iniquity abundantly: Heb. multiply to pardon

Jeremiah 9:23

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Jeremiah 9:24

But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

Lamentations 3:25

The LORD is good unto them that wait for him, to the soul that seeketh him.

Luke 11:9

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

Luke 11:10

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

1 Corinthians 1:29

That no flesh should glory in his presence.

1 Corinthians 1:31

That, according as it is written, He that glorieth, let him glory in the Lord.

Galatians 6:14

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. by whom: or, whereby

Topics

RulersStatecraft

Verses like this

Other verses that share key original-language words with Proverbs 28:2.

Genesis 47:6

The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

2 Samuel 19:6

In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well. in: Heb. By loving, etc that thou regardest: Heb. that princes or servants are not to thee

Deuteronomy 20:19

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege: for the: or, for, O man, the tree of the field is to be employed in the siege to employ: Heb. to go from before thee

Ecclesiastes 6:10

That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Genesis 41:31

And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. grievous: Heb. heavy

Genesis 8:11

And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

Jonah 4:11

And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

Frequently asked questions

What does Proverbs 28:2 say?

Proverbs 28:2 (King James Version) reads: "For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. by: or, by men of understanding and wisdom shall they likewise be prolonged"

Is Proverbs 28:2 in the Old or New Testament?

Proverbs 28:2 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 28:2, what is one truth here you can carry into today?

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