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Proverbs 29:1

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

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He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.

He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.

29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

What does Proverbs 29:1 mean?

Proverbs 29:1 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include אִישׁ (ʼîysh), תּוֹכֵחָה (tôwkêchâh), קָשָׁה (qâshâh). It connects to 36 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He,אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that
being
often
reprovedתּוֹכֵחָהtôwkêchâh/to-kay-khaw'/H8433chastisement; figuratively (by words) correction, refutation, proof (even in defence)
hardenethקָשָׁהqâshâh/kaw-shaw'/H7185properly, to be dense, i.e. tough or severe (in various applications)
his
neck,עֹרֶףʻôreph/o-ref'/H6203the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
shall
suddenlyפֶּתַעpethaʻ/peh'-thah/H6621a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or unexpectedly
be
destroyed,שָׁבַרshâbar/shaw-bar'/H7665to burst (literally or figuratively)
and
that
without
remedy.מַרְפֵּאmarpêʼ/mar-pay'/H4832properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
He:
Heb.
A
man
of
reproofs

Commentary on Proverbs 29:1

CLARKE · whole chapter
tes, "Yf a wyse man go to lawe with a foole, whether he deale with him frendly or roughly he geteth no rest." Verse 11 A fool uttereth all his mind - A man should be careful to keep his own secret, and never tell his whole mind upon any subject, while there are other opinions yet to be delivered; else, if he speak again, he must go over his old ground; and as he brings out nothing new, he injures his former argument. Verse 12 If a ruler hearken to lies - Wherever the system of espionage is permitted to prevail, there the system of falsity is established; for he who is capable of being a spy and informer, is not only capable of telling and swearing lies, but also of cutting his king's or even his father's throat. I have seen cases, where the same spy received pay from both parties, and deceived both. Verse 13 The poor and the deceitful man - It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The Targum has, "The poor and the man of Little Wealth." The Septuagint, "The usurer and the Debtor." The Vulgate, "The poor and Creditor." Coverdale, "The poor and the Lender." Others, "The poor and the Rich;" "The poor and the Oppressors." I suppose the meaning may be the same as in Pro 22:2 (note): "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note. Verse 16 When the wicked are multiplied - That, in the multiplication of the wicked transgression is increased, requires no proof; but an important doctrine attaches to this. On this account wicked nations and wicked families are cut off and rooted out. Were it not so righteousness would in process of time be banished from the earth. This will account for many of the numerous instances in which whole families fail. Verse 18 Where there is no vision - My old MS. Bible, following the Vulgate, translates: Whan prophecye schal failen, the peple schal ben to scatered. Where Divine revelation, and the faithful preaching of the sacred testimonies, are neither reverenced nor attended, the ruin of that land is at no great distance. But he that keepeth the law, happy is he - Go how it may with others, he shall be safe. So our Lord: "Blessed are they who hear the word of God, and keep it." Verse 21 He that delicately bringeth up his servant - Such persons are generally forgetful of their obligations, assume the rights and privileges of children, and are seldom good for any thing. Verse 22 An angry man stirreth up strife - His spirit begets its like wherever he goes. And a furious man aboundeth in transgression - His furious spirit is always carrying him into extremes, and each of these is a transgression. Verse 23 A man's pride shall bring him low - A proud man is universally despised, and such are often exposed to great mortifications. Verse 24 Hateth his own soul - נפשו naphsho, his life, as the outraged law may at any time seize on and put him to death. He heareth cursing - אלה alah, the execration or adjuration, (for all culprits were charged, as before God, to tell the truth), ולא יגד velo yagpid, but He will not tell It. He has no fear of God, nor reverence for an oath, because his heart is hardened through the deceitfulness of sin. Verse 25 The fear of man bringeth a snare - How often has this led weak men, though sincere in their general character, to deny their God, and abjure his people! See the case of Peter; and learn from this, O reader, that where the mighty have been slain, thou wilt fall, unless thou call on the Strong for strength, and for courage to use it. Be not ashamed of Jesus nor of his people, nor of his cross. Glory in this, that thou knowest him, art joined to them, and art counted worthy to bear it. Verse 26 Many seek the ruler's favor - To be screened from the punishment determined by the law; but should he grant the favor sought, and pardon the criminal, this takes not away his guilt in the sight of God, from whom all just judgment proceeds. Verse 27 And he that is upright in the way - "But as for those that be in the right waye, the wicked hate them." - Coverdale. To this verse the Vulgate adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God. Introduction Agur's confession of faith, Pro 30:1-6. His prayer, Pro 30:7-9. Of wicked generations, Pro 30:10-14. Things that are never satisfied, Pro 30:15, Pro 30:16. Of him who despises his parents, Pro 30:17. Three wonderful things, Pro 30:18-20. Three things that disquiet the land, Pro 30:21-23. Four little but very intelligent animals, Pro 30:24-28. Four things that go well, Pro 30:29-31. A man should cease from doing foolishly, and from strife, Pro 30:32, Pro 30:33. Verse 1 The words of Agur the son of Jakeh - The words Agur, Jakeh, Ithiel, and Ucal, have been considered by some as proper names: by others, as descriptive characters. With some, Agur is Solomon; and Jakeh, David; and Ithiel and Ural are epithets of Christ. The Vulgate translates, Verba congregantis filii vomentis: visio, quam locutus est sir, cum quo est Deus, et qui Deo
HENRY_FULL · Proverbs 29:1
1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. Here, 1. The obstinacy of many wicked people in a wicked way is to be greatly lamented. They are often reproved by parents and friends, by magistrates and ministers, by the providence of God and by their own consciences, have had their sins set in order before them and fair warning given them of the consequences of them, but all in vain; they harden their necks. Perhaps they fling away, and will not so much as give the reproof a patient hearing; or, if they do, yet they go on in the sins for which they are reproved; they will not bow their necks to the yoke, but are children of Belial; they refuse reproof ( ch. x. 17 ), despise it ( ch. v. 12 ), hate it, ch. xii. 1 . 2. The issue of this obstinacy is to be greatly dreaded: Those that go on in sin, in spite of admonition, shall be destroyed; those that will not be reformed must expect to be ruined; if the rods answer not the end, expect the axes. They shall be suddenly destroyed, in the midst of their security, and without remedy; they have sinned against the preventing remedy, and therefore let them not expect any recovering remedy. Hell is remediless destruction. They shall be destroyed, and no healing, so the word is. If God wounds, who can heal?

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 8:16

And the Lord said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.

Exodus 8:21

Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.

1 Samuel 2:25

If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.

1 Samuel 2:34

And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.

1 Kings 17:1

And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

1 Kings 18:18

And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.

1 Kings 20:42

And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

1 Kings 21:20

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.

1 Kings 22:20

And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth–gilead? And one said on this manner, and another said on that manner.

1 Kings 22:28

And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

1 Kings 22:34

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

2 Chronicles 25:16

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

2 Chronicles 33:10

And the Lord spake to Manasseh, and to his people: but they would not hearken.

2 Chronicles 36:13

And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.

2 Chronicles 36:15

And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:

Nehemiah 9:29

And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

Proverbs 1:24

Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

Proverbs 6:15

Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

Proverbs 28:18

Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

Isaiah 7:18

And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

Isaiah 30:13

Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.

Isaiah 48:4

Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

Jeremiah 17:23

But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

Jeremiah 25:3

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

Jeremiah 26:3

If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

Jeremiah 35:13

Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.

Zechariah 1:3

Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.

Zechariah 7:11

But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

Matthew 26:21

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

John 6:70

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

John 13:10

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

John 13:18

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 13:26

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

Acts 1:18

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Acts 1:25

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

1 Thessalonians 5:3

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Topics

ObduracyPunishmentPunishment of the Wicked, theReproofSelf-WillSelf-Will and Stubbornness

Verses like this

Other verses that share key original-language words with Proverbs 29:1.

2 Chronicles 36:13

And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.

2 Kings 17:14

Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.

Genesis 19:9

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

Jeremiah 17:23

But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

Jeremiah 19:15

Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

Jeremiah 7:26

Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

Nehemiah 9:16

But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

Nehemiah 9:17

And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

Frequently asked questions

What does Proverbs 29:1 say?

Proverbs 29:1 (King James Version) reads: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy."

Is Proverbs 29:1 in the Old or New Testament?

Proverbs 29:1 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 29:1, what is one truth here you can carry into today?

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