Bible/Psalms/9

Psalms 9:1

To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

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For the Chief Musician. Set to “The Death of the Son.” A Psalm by David. I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works.

I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works.

I will praise you, O LORD, with my whole heart; I will show forth all your marvelous works.

9:2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

What does Psalms 9:1 mean?

Psalms 9:1 is a verse in the book of Psalms, in the Old Testament. In the original Hebrew, key words include נָצַח (nâtsach), מוּת (Mûwth), מִזְמוֹר (mizmôwr). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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To
the
chief
Musicianנָצַחnâtsach/naw-tsakh'/H5329properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
upon
Muthlabben,מוּתMûwth/mooth/H4192'To die for the son', probably the title of a popular song
A
Psalmמִזְמוֹרmizmôwr/miz-more'/H4210properly, instrumental music; by implication, a poem set to notes
of
David.דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
I
will
praiseיָדָהyâdâh/yaw-daw'/H3034physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
thee,
O
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
with
my
whole
heart;לֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
I
will
shew
forthסָפַרçâphar/saw-far'/H5608properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
all
thy
marvellous
works.פָּלָאpâlâʼ/paw-law'/H6381properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful

Commentary on Psalms 9:1

HENRY_FULL · Psalms 9:1–4
d. 24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet. 25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting. God, having displayed his own power in those creatures that are strong and despise man, here shows it in one scarcely inferior to any of them in strength, and yet very tame and serviceable to man, and that is the horse, especially the horse that is prepared against the day of battle and is serviceable to man at a time when he has more than ordinary occasion for his service. It seems, there was, in Job's country, a noble generous breed of horses. Job, it is probable, kept many, though they are not mentioned among his possessions, cattle for use in husbandry being there valued more than those for state and war, which alone horses were then reserved for, and they were not then put to such mean services as with us they are commonly put to. Concerning the great horse, that stately beast, it is here observed, 1. That he has a great deal of strength and spirit ( v. 19 ): Hast thou given the horse strength? He uses his strength for man, but has it not from him: God gave it to him, who is the fountain of all the powers of nature, and yet he himself delights not in the strength of the horse ( Ps. cxlvii. 10 ), but has told us that a horse is a vain thing for safety, Ps. xxxiii. 17 . For running, drawing, and carrying, no creature that is ordinarily in the service of man has so much strength as the horse has, nor is of so stout and bold a spirit, not to be made afraid as a grasshopper, but daring and forward to face danger. It is a mercy to man to have such a servant, which, though very strong, submits to the management of a child, and rebels not against his owner. But let not the strength of a horse be trusted to, Hos. xiv. 3; Ps. xx. 7 ; Isa. xxxi. 1, 3 . 2. That his neck and nostrils look great. His neck is clothed with thunder, with a large and flowing mane, which makes him formidable and is an ornament to him. The glory of his nostrils, when he snorts, flings up his head, and throws foam about, is terrible, v. 20 . Perhaps there might be at that time, and in that country, a more stately breed of horses than any we have now. 3. That he is very fierce and furious in battle, and charges with an undaunted courage, though he pushes on in imminent danger of his life. (1.) See how frolicsome he is ( v. 21 ): He paws in the valley, scarcely knowing what ground he stands upon. He is proud of his strength, and he has much more reason to be so as using his strength in the service of man, and under his direction, than the wild ass that uses it in contempt of man, and in a revolt from him v. 8 . (2.) See how forward he is to engage: He goes on to meet the armed men, animated, not by the goodness of the cause, or the prospect of honour, but only by the sound of the trumpet, the thunder of the captains, and the shouting of the soldiers, which are as bellows to the fire of his innate courage, and make him spring forward with the utmost eagerness, as if he cried, Ha! ha! v. 25 . How wonderfully are the brute-creatures fitted for and inclined to the services for which they were designed. (3.) See how fearless he is, how he despises death and the most threatening dangers, ( v. 22 ): He mocks at fear, and makes a jest of it; slash at him with a sword, rattle the quiver, brandish the spear, to drive him back, he will not retreat, but press forward, and even inspires courage into his rider. (4.) See how furious he is. He curvets and prances, and runs on with so much violence and heat against the enemy that one would think he even swallowed the ground with fierceness and rage, v. 24 . High mettle is the praise of a horse rather than of a man, whom fierceness and rage ill become. This description of the war-horse will help to explain that character which is given of presumptuous sinners, Jer. viii. 6 . Every one turneth to his course, as the horse rusheth into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way by the violence of inordinate appetites and passions, there is no making him afraid of the wrath of God and the fatal consequences of sin. Let his own conscience set before him the curse of the law, the death that is the wages of sin, and all the terrors of the Almighty in battle-array; he mocks at this fear, and is not affrighted, neither turns he back from the flaming sword of the cherubim. Let ministers lift up their voice like a trumpet, to proclaim the wrath of God against him, he believes not that it is the sound of the trumpet, nor that God and his heralds are in earnest with him; but what will be in the end hereof it is easy to foresee. Description of the Hawk and Eagle. ( b. c. 1520.) 26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south? 27 Doth the eagle mount up at thy command, and make her nest on high? 28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place. 29 From thence she seeketh the prey, and her eyes behold afar off. 30 Her young ones also suck up blood: and where the slain are, t

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 9:16

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. Higgaion: that is, Meditation

Psalms 37:20

But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. the fat: Heb. the preciousness

Habakkuk 1:8

Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat. fierce: Heb. sharp

Habakkuk 1:9

They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand. their: or, the supping up of their faces, etc: or, their faces shall look (Heb. the opposition of their faces) toward the east

Luke 24:41

And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Psalms 9:1.

Psalms 5:1

To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.

Psalms 12:1

To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. upon: or, upon the eighth Help: or, Save

Psalms 13:1

To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? chief: or, overseer

Psalms 14:1

To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Psalms 19:1

To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.

Psalms 20:1

To the chief Musician, A Psalm of David. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; defend: Heb. set thee on an high place

Psalms 21:1

To the chief Musician, A Psalm of David. The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

Psalms 22:1

To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? Aijeleth: or, the hind of the morning helping: Heb. my salvation

Frequently asked questions

What does Psalms 9:1 say?

Psalms 9:1 (King James Version) reads: "To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works."

Is Psalms 9:1 in the Old or New Testament?

Psalms 9:1 is in the Old Testament of the Bible, in the book of Psalms.

Reflect

As you read Psalms 9:1, what is one truth here you can carry into today?

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