Bible/Genesis/8

Genesis 8:21

8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination

KJV

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Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done.

And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

And the LORD smelled a sweet smell; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. While: Heb. As yet all the days of the earth

What does Genesis 8:21 mean?

Genesis 8:21 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), רוּחַ (rûwach), נִיחוֹחַ (nîychôwach). It connects to 40 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
smelledרוּחַrûwach/roo'-akh/H7306properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
a
sweetנִיחוֹחַnîychôwach/nee-kho'-akh/H5207properly, restful, i.e. pleasant; abstractly, delight
savour;רֵיחַrêyach/ray'-akh/H7381odor (as if blown)
and
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
inאֵלʼêl/ale/H413near, with or among; often in general, to
his
heart,לֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
I
will
not
againיָסַףyâçaph/yaw-saf'/H3254to add or augment (often adverbial, to continue to do a thing)
curseקָלַלqâlal/kaw-lal'/H7043to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
the
groundאֲדָמָהʼădâmâh/ad-aw-maw'/H127soil (from its general redness)
any
more
for
man'sאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
sake;עָבוּרʻâbûwr/aw-boor'/H5668properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that
for
the
imaginationיֵצֶרyêtser/yay'-tser/H3336a form; figuratively, conception (i.e. purpose)
of
man'sאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
heartלֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
is
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
from
his
youth;נָעוּרnâʻûwr/naw-oor'/H5271(only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)
neither
will
I
againיָסַףyâçaph/yaw-saf'/H3254to add or augment (often adverbial, to continue to do a thing)
smiteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
any
more
every
thing
living,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
as
I
have
done.עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
a
sweet:
Heb.
a
savour
of
rest
or,
satisfaction
for
the
imagination:
or,
through
the
imagination

Commentary on Genesis 8:21

HENRY_FULL · Genesis 8:17–21
and thy sons, and thy sons' wives with thee. 17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. 18 And Noah went forth, and his sons, and his wife, and his sons' wives with him: 19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. Here is, I. Noah's dismission out of the ark, v. 15-17 . Observe, 1. Noah did not stir till God bade him. As he had a command to go into the ark ( ch. vii. 1 ), so, how tedious soever his confinement there was, he would wait for a command to go out of it again. Note, We must in all our ways acknowledge God, and set him before us in all our removes. Those only go under God's protection that follow God's direction and submit to his government. Those that steadily adhere to God's word as their rule, and are guided by his grace as their principle, and take hints from his providence to assist them in their application of general directions to particular cases, may in faith see him guiding their motions in their march through this wilderness. 2. Though God detained him long, yet at last he gave him his discharge; for the vision is for an appointed time, and at the end it shall speak, it shall speak truth ( Hab. ii. 3 ), it shall not lie. 3. God had said, Come into the ark which he says, not, Come forth, but, Go forth, which intimates that God, who went in with him, staid with him all the while, till he sent him out safely; for he has said, I will not leave thee. 4. Some observe that, when they were ordered into the ark, the men and the women were mentioned separately ( ch. vi. 18 ): Thou, and thy sons, and thy wife, and thy sons' wives; hence they infer that, during the time of mourning, they were apart, and their wives apart, Zech. xii. 12 . But now God did as it were new-marry them, sending out Noah and his wife together, and his sons and their wives together, that they might be fruitful and multiply. 5. Noah was ordered to bring the creatures out with him, that having taken the care of feeding them so long, and been at so much pains about them, he might have the honour of leading them forth by their armies, and receiving their homage. II. Noah's departure when he had his dismission. As he would not go out without leave, so he would not, out of fear or humour, stay in when he had leave, but was in all points observant of the heavenly vision. Though he had been now a full year and ten days a prisoner in the ark, yet when he found himself preserved there, not only for a new life, but for a new world, he saw no reason to complain of his long confinement. Now observe, 1. Noah and his family came out alive, though one of them was a wicked Ham, whom, though he escaped the flood, God's justice could have taken away by some other stroke. But they are all alive. Note, When families have been long continued together, and no breaches made among them, it must be looked upon as a distinguishing favour, and attributed to the Lord's mercies. 2. Noah brought out all the creatures that went in with him, except the raven and the dove, which, probably, were ready to meet their mates at their coming out. Noah was able to give a very good account of his charge; for of all that were given to him he had lost none, but was faithful to him that appointed him, pro hac vice—on this occasion, high steward of his household. Noah's Sacrifice. ( b. c. 2348.) 20 And Noah builde

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 3:17

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Genesis 4:12

When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Genesis 5:29

And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Noah: Gr. Noe: that is Rest, or, Comfort

Genesis 6:5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day

Genesis 6:17

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Genesis 9:11

And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Leviticus 1:9

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Leviticus 1:13

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Leviticus 1:17

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Job 14:4

Who can bring a clean thing out of an unclean? not one. can: Heb. will give

Job 15:14

What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

Psalms 51:5Psalms 58:3Proverbs 20:9Ecclesiastes 7:20Song of Solomon 4:10Song of Solomon 4:11Isaiah 48:8Isaiah 53:6Isaiah 54:9Isaiah 54:10Jeremiah 8:6Jeremiah 17:9Jeremiah 18:12Ezekiel 20:41Amos 5:21Amos 5:22Matthew 15:19John 3:6Romans 1:21Romans 3:23Romans 8:7Romans 8:82 Corinthians 2:15Ephesians 2:1Ephesians 5:2James 1:14James 1:15James 4:1James 4:2

Topics

FloodSacrificesSeedSinWorship

Verses like this

Other verses that share key original-language words with Genesis 8:21.

Genesis 6:6

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

Leviticus 26:31

And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

Exodus 29:18

And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

Exodus 29:25

And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

Exodus 29:41

And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

Exodus 9:34

And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Frequently asked questions

What does Genesis 8:21 say?

Genesis 8:21 (King James Version) reads: "And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination"

Is Genesis 8:21 in the Old or New Testament?

Genesis 8:21 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 8:21, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 8:21
8:20Read all of Genesis 88:22