Revelation 9:7

sounds, and the four angels bound in the Euphrates are loosed, Rev 9:13-15 . The army of horsemen, and their description, Rev 9:16-19 . Though much evil is inflicted upon men for their idolatry, etc., they do not repent, Rev 9:20 , Rev 9:21 . Verse 1 A star fall from heaven - An angel encompassed with light suddenly descended, and seemed like a star falling from heaven. The key of the bottomless pit - Power to inundate the earth with a flood of temporal calamities and moral evils. Verse 2 He opened the bottomless pit - Το φρεαρ της αβυσσου· The pit of the bottomless deep. Some think the angel means Satan, and the bottomless pit hell. Some suppose Mohammed is meant; and Signior Pastorini professes to believe that Luther is intended! There arose a smoke - False doctrine, obscuring the true light of heaven. Verse 3 Locusts - Vast hordes of military troops: the description which follows certainly agrees better with the Saracens than with any other people or nation, but may also apply to the Romans. As the scorpions of the earth have power - Namely, to hurt men by stinging them. Scorpions may signify archers; and hence the description has been applied to Cestius Gallus, the Roman general, who had many archers in his army. Verse 4 They should not hurt the grass - Neither the common people, the men of middling condition, nor the nobles. However, this appears rather to refer to the prudent counsels of a military chief, not to destroy the crops and herbage of which they might have need in their campaigns. Which have not the seal of God - All false, hypocritical, and heterodox Christians. Verse 5 To them it was given - That is, they were permitted. That they should be tormented five months - Some take these months literally, and apply them to the conduct of the Zealots who, from May to September, in the year of the siege, produced dreadful contests among the people; or to the afflictions brought upon the Jews by Cestius Gallus, when he came against Jerusalem, before which he lay one whole summer, or nearly five months - See Joseph., Bell. Jud., l. ii. c. 19. Others consider the months as being prophetical months, each day being reckoned for a year; therefore this period must amount to one hundred and fifty years, counting thirty days to each month, as was the general custom of the Asiatics. Their torment was as the torment of a scorpion - The phraseology here is peculiar, and probably refers to the warlike weapon called a scorpion, several of which, or men armed with them, Cestius Gallus brought with him in his army. Isidore describes this scorpion thus: Scorpio est sagitta venenata arcu vel tormentis excussa, quea, dum ad hominem venerit, virus qua figit infundit; unde et scorpio nomen accepit. "The scorpion is a poisoned arrow shot from a bow or other instrument, which, when it wounds a man, deposits the poison with which it is covered in the wound; whence it has the name of scorpion." Seneca, in his Hercules Oetaeus, act iv., ver. 1218, describes the torment which is occasioned by this species of poisoned arrow: - Heu qualis intus scorpius, quis fervida Plaga revulsus cancer infixus meas Urit medullas? Verse 6 In those days shall men seek death - So distressing shall be their sufferings and torment that they shall long for death in any form, to be rescued from the evils of life. There is a sentiment much like this in Maximianus, Eleg. i., ver. 111, commonly attributed to Cornelius Gallus: - Nunc quia longa mihi gravis est et inutilis aetas, Vivere cum nequeam, sit mihi posse mori? O quam dura premit miseros conditio vitae! Nec mors humano subjacet arbitrio. Dulce mori miseris; sed mors optata recedit: At cum tristis erit, praecipitata venit. "Seeing that long life is both useless and burdensome When we can no longer live comfortably, shall we be permitted to die? O how hard is the condition on which we hold life! For death is not subjected to the will of man. To die is sweet to the wretched; but wished - for death flees away. Yet when it is not desired, it comes with the hastiest strides." Job expresses the same sentiment, in the most plaintive manner: - Why is light given to the miserable, And life to the bitter of soul? Who wait for death, but it is not; And dig for it more than hid treasures. They rejoice for it, and are glad, And exult when they find the grave. Job 3:20-22 . Verse 7 The locusts were like unto horses - This description of the locusts appears to be taken from Joe 2:4 . The whole of this symbolical description of an overwhelming military force agrees very well with the troops of Mohammed. The Arabs are the most expert horsemen in the world: they live so much on horseback that the horse and his rider seem to make but one animal. The Romans also were eminent for their cavalry. Crowns like gold - Not only alluding to their costly tiaras or turbans, but to the extent of their conquests and the multitude of powers which they subdued. Their faces were as the faces of men - That is, though locusts symbolically, they are really men. Verse 8 Hair as the hair of women - No razor passes upon their flesh. Their hair long, and their beards unshaven. Their teeth were as the teeth of lions - They are ferocious and cruel. Verse 9 They had breastplates - of iron - They seemed to be invulnerable, for no force availed against them. The sound of their wings - Their hanging weapons and military trappings, with the clang of their shields and swords when they make their fierce onsets. This simile is borrowed from Joe 2:5-7 . Verse 10 They had tails like unto scorpions - This may refer to the consequences of their victories. They infected the conquered with their pernicious doctrines. Their power was to hurt men five months - The locusts make their principal ravages during the five summer months. But probably these may be prophetic months, as above, in Rev 9:5 - 150 years. Verse 11 A king over them - A supreme head; some think Mohammed, some think Vespasian. The angel of the bottomless pit - The chief envoy of Satan. Abaddon - From אבד abad, he destroyed. Apollyon - From απο, intensive, and ολλυω, to destroy. The meaning is the same both in the Hebrew and Greek. Verse 12 One wo is past - That is, the wo or desolation by the symbolical scorpions. There came two woes more - In the trumpets of the sixth and seventh angels. Verse 13 The four horns of the golden altar - This is another not very obscure indication that the Jewish temple was yet standing. Verse 14 Loose the four angels - These four angels bound - hitherto restrained, in the Euphrates, are by some supposed to be the Arabs, the Saracens, the Tartars, or the Turks; by others, Vespasian's four generals, one in Arabia, one in Africa, one in Alexandria, and one in Palestine. Verse 15 For an hour, and a day, and a month, and a year - We have in this place a year resolved into its component parts. Twenty-four hours constitute a day, seven days make a week, four weeks make a month, and twelve months make a year. Probably no more is meant than that these four angels were at all times prepared and permitted to inflict evil on the people against whom they had received their commission. There are some who understand these divisions of time as prophetical periods, and to these I must refer, not professing to discuss such uncertainties. Verse 16 Two hundred thousand thousand - Δυο μυριαδες μυριαδων· Two myriads of myriads; that is, two hundred millions; an army that was never yet got together from the foundation of the world, and could not find forage in any part of the earth. Perhaps it only means vast numbers, multitudes without number. Such a number might be literally true of the locusts. Those who will have their particular system supported by the images in this most obscure book, tell us that the number here means all the soldiers that were employed in this war, from its commencement to its end! Those who can receive this saying let them receive it. Verse 17 Breastplates of fire - jacinth, and brimstone - That is, red, blue, and yellow; the first is the color of fire, the second of jacinth, and the third of sulphur. And the heads of the horses - Is this an allegorical description of great ordnance? Cannons, on the mouths of which horses' heads were formed, or the mouth of the cannon cast in that form? Fire, smoke, and brimstone, is a good allegorical representation of gunpowder. The Ottomans made great use of heavy artillery in their wars with the Greeks of the lower empire. Verse 18 By these three was the third part of men killed - That is, By these was great carnage made. Verse 19 Their power is in their mouth - From these the destructive balls are projected; and in their tails, the breech where the charge of gunpowder is lodged. Their tails were like unto serpents, and had heads - If cannons are intended, the description, though allegorical, is plain enough; for brass ordnance especially are frequently thus ornamented, both at their muzzles and at their breech. Verse 20 Yet repented not - The commission which these horsemen had was against idolaters; and though multitudes of them were destroyed, yet the residue continued their senseless attachment to dumb idols, and therefore heavier judgments might be expected. These things are supposed to refer to the desolation brought upon the Greek Church by the Ottomans, who entirely ruined that Church and the Greek empire. The Church which was then remaining was the Latin or western Church, which was not at all corrected by the judgments which fell upon the eastern Church, but continued its senseless adoration of angels, saints, relics, etc., and does so to the present day. If, therefore, God's wrath be kindled against such, this Church has much to fear. Verse 21 Neither repented they of their murders - Their cruelties towards the genuine followers of God, the Albigenses, and Waldenses, and others, against whom they published crusades, and hunted them down, and butchered them in the most shocking manner. The innumerable murders by the horrible inquisition need not be mentioned. Their sorceries - Those who apply this also to the Romish Church understand by it the various tricks, sleights of hand, or legerdemain, by which they impose on the common people in causing images of Christ to bleed, and the various pretended miracles wrought at the tombs, etc., of pretended saints, holy wells, and such like. Fornication - Giving that honor to various creatures which is due only to the Creator. Their thefts - Their exactions and impositions on men for indulgences, pardons, etc. These things may be intended, but it is going too far to say that this is the true interpretation. And yet to express any doubt on this subject is with some little else than heresy. If such men can see these things so clearly in such obscure prophecies, let them be thankful for their sight, and indulgent to those who still sit in darkness. Introduction The description of a mighty angel with a little book in his hand, Rev 10:1 , Rev 10:2 . The seven thunders, Rev 10:3 , Rev 10:4 . The angel swears that there shalt be time no longer, Rev 10:5-7 . John is commanded to take the little book and eat it; he does so, and receives a commission to prophesy to many peoples,

n Trumpets. ( a. d. 95.) 1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. 2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. 7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. 8 And they had hair as the hair of women, and their teeth were as the teeth of lions. 9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. 11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. 12 One woe is past; and, behold, there come two woes more hereafter. Upon the sounding of this trumpet, the things to be observed are, 1. A star falling from heaven to the earth. Some think this star represents some eminent bishop in the Christian church, some angel of the church; for, in the same way of speaking by which pastors are called stars, the church is called heaven; but who this is expositors do not agree. Some understand it of Boniface the third bishop of Rome, who assumed the title of universal bishop, by the favour of the emperor Phocas, who, being a usurper and tyrant in the state, allowed Boniface to be so in the church, as the reward of his flattery. 2. To this fallen star was given the key of the bottomless pit. Having now ceased to be a minister of Christ, he becomes the antichrist, the minister of the devil; and by the permission of Christ, who had taken from him the keys of the church, he becomes the devil's turnkey, to let loose the powers of hell against the churches of Christ. 3. Upon the opening of the bottomless pit there arose a great smoke, which darkened the sun and the air. The devils are the powers of darkness; hell is the place of darkness. The devil carries on his designs by blinding the eyes of men, by extinguishing light and knowledge, and promoting ignorance and error. He first deceives men, and then destroys them; wretched souls follow him in the dark, or they durst not follow him. 4. Out of this dark smoke there came a swarm of locusts, one of the plagues of Egypt, the devil's emissaries headed by the antichrist, all the rout and rabble of antichristian orders, to promote superstition, idolatry, error, and cruelty; and these had, by the just permission of God, power to hurt those who had not the mark of God in their foreheads. 5. The hurt they were to do them was not a bodily, but a spiritual hurt. They should not in a military way destroy all by fire and sword; the trees and the grass should be untouched, and those they hurt should not be slain; it should not be a persecution, but a secret poison and infection in their souls, which should rob them of their purity, and afterwards of their peace. Heresy is a poison in the soul, working slowly and secretly, but will be bitterness in the end. 6. They had no power so much as to hurt those who had the seal of God in their foreheads. God's electing, effectual, distinguishing grace will preserve his people from total and final apostasy. 7. The power given to these factors for hell is limited in point of time: five months, a certain season, and but a short season, though how short we cannot tell. Gospel-seasons have their limits, and times of seduction are limited too. 8. Though it would be short, it would be very sharp, insomuch that those who were made to feel the malignity of this poison in their consciences would be weary of their lives, v. 6 . A wounded spirit who can bear? 9. These locusts were of a monstrous size and shape, v. 7, 8 , &c. They were equipped for their work like horses prepared to battle. (1.) They pretended to great authority, and seemed to be assured of victory: They had crowns like gold on their heads; it was not a true, but a counterfeit authority. (2.) They had the show of wisdom and sagacity, the faces of men, though the spirit of devils. (3.) They had all the allurements of seeming beauty, to ensnare and defile the minds of men— hair like women; their way of worship was very gaudy and ornamental. (4.) Though they appeared with the tenderness of women, they had the teeth of lions, were really cruel creatures. (5.) They had the defence and protection of earthly powers— breastplates of iron. (6.) They made a mighty noise in the world; they flew about from one country to another, and the noise of their motion was like that of an army with chariots and horses. (7.) Though at first they soothed and flattered men with a fair appearance, there was a sting in their tails; the cup of their abominations contained that which, though luscious at first, would at length bite like a serpent and sting like an adder. (8.) The king and commander of this hellish squadron is here described, [1.] As an angel; so he was by nature, an angel, once one of the angels of heaven. [2.] The angel of the bottomless pit; an angel still, but a fallen angel, fallen into the bottomless pit, vastly large, and out of which there is no recovery. [3.] In these infernal regions he is a sort of prince and governor, and has the powers of darkness under his rule and command. [4.] His true name is Abaddon, Apollyon—a destroyer, for that is his business, his design, and employment, to which he diligently attends, in which he is very successful, and takes a horrid hellish pleasure; it is about this destroying work that he sends out his emissaries and armies to destroy the souls of men. And now here we have the end of one woe; and where one ends another begins. The Seventh Trumpet. ( a. d. 9

And the appearances - This description suits a people neither throughly civilized, nor entirely savage; and such were the Persians of that age. Of the locusts are like horses - With their riders. The Persians excelled in horsemanship. And on their heads are as it were crowns - Turbans. And their faces are as the faces of men - Friendly and agreeable.

he shapes of the locusts were like unto horses prepared for battle. The resemblance between the locust and the horse, dissimilar as they are in most respects, has been often remarked. Dr. Robinson (Bib. Research. i. 59) says, "We found to-day upon the shrubs an insect, either a species of black locust, or much resembling them, which our Bedouin called Faras el Jundy, 'soldiers' horses.' They said these insects were common on Mount Sinai, of a green colour, and were found on dead trees, but did them no injury." The editor of the Pictorial Bible makes the following remarks: "The first time we saw locusts browsing with their wings closed, the idea of comparing them to horses arose spontaneously to our minds--as we had not previously met with such a comparison, and did not at that time advert to the present text, [ Joel 2:4.] The resemblance in the head first struck our attention, and this notion, having once arisen, other analogies were found or imagined in its general appearance and action in feeding. We have since found the observation very common. The Italians, indeed, from this resemblance, call the locust cavaletta, or little horse. Sir W. Ouseley reports, 'Zakaria Cazvini divides the locusts into two classes, like horsemen and footmen--mounted and pedestrian.' Niebuhr says that he heard from a Bedouin, near Bussorah, a particular comparison of the locust to other animals; but as this passage of Scripture did not occur to him at the time, he thought it a mere fancy of the Arab's, till he heard it repeated at Bagdad. He compared the head of the locust to that of the horse; the feet to those of the camel; the belly with that of a serpent; the tail with that of a scorpion; and the feelers (if Niebuhr remembered rightly) to the hair of a virgin."--Pict. Bib. on Joel 2:4. The resemblance to horses would naturally suggest the idea of cavalry, as being referred to by the symbol. And on their heads were as it were crowns like gold. The writer does not say either that these were literally crowns, or that they were actually made of gold. They were " as it were " (ως) crowns, and they were like (ομοιοι) gold. That is, as seen by him, they had a resemblance to crowns or diadems, and they also resembled gold in their colour and brilliancy. The word crown --στεφανος--means properly a circlet, chaplet, encircling the head, (a) as an emblem of royal dignity, and as worn by kings; (b) as conferred on victors in the public games--a chaplet, a wreath; (c) as an ornament, honour, or glory, Php 4:1. No particular shape is designated by the word στεφανος-- stephanos --and perhaps the word crown does not quite express the meaning. The word diadem would come nearer to it. The true notion in the word is that of something that is passed around the head, and that encircles it, and as such it would well describe the appearance of a turban as seen at a distance. On the supposition that the symbolic beings here referred to had turbans on their heads, and on the supposition that something was referred to which was not much worn in the time of John, and, therefore, that had no name, the word stephanos, or diadem, would be likely to be used in describing it. This, too, would accord with the use of the phrase " as it were "--ως. The writer saw such head-ornaments as he was unaccustomed to see. They were not exactly crowns or diadems, but they had a resemblance to them, and he therefore uses this language: "and on their heads were as it were crowns." Suppose that these were turbans, and that they were not in common use in the time of John, and that they had, therefore, no name, would not this be the exact language which he would use in describing them? The same remarks may be made respecting the other expression. Like gold. They were not pure gold; but they had a resemblance to it. Would not a yellow turban correspond with all that is said in this description? And their faces were as the faces of men. They had a human countenance. This would indicate that, after all, they were human beings that the symbol described, though they had come up from the bottomless pit. Horsemen, in strange apparel, with a strange head-dress, would be all that would be properly denoted by this. (b) "shapes" Joel 2:4 (c) "crowns" Nah 3:17 (d) "faces" Dan 7:4,8 Verse 8. And they had hair as the hair o