Song of Solomon 2:3

A description of the bridegroom, and his love to the bride, Sol 2:1-9. A fine description of spring, Sol 2:10-13. The mutual love of both, Sol 2:14-17. Verse 1 I am the rose of Sharon - Sharon was a very fruitful place, where David's cattle were fed, 1Chr 27:29. It is mentioned as a place of excellence, Isa 35:2, and as a place of flocks, Isa 65:10, Perhaps it would be better, with almost all the versions, to translate, "I am the rose of the field." The bridegroom had just before called her fair; she with a becoming modesty, represents her beauty as nothing extraordinary, and compares herself to a common flower of the field. This, in the warmth of his affection, he denies, insisting that she as much surpasses all other maidens as the flower of the lily does the bramble, Sol 2:2. Verse 3 As the apple tree - The bride returns the compliment, and says, As the apple or citron tree is among the trees of the wood, so is the bridegroom among all other men. I sat down under his shadow - I am become his spouse, and my union with him makes me indescribably happy. Verse 4 He brought me to the banqueting house - Literally, the house of wine. The ancients preserved their wine, not in barrels or dark cellars under ground, as we do, but in large pitchers, ranged against the wall in some upper apartment in the house, the place where they kept their most precious effects. We have a proof of this in Homer: - Ως φαν· ὁ δ' ὑψοραφον θαλομον κατεβησατο πατρος Ευρυν, ὁθι νητος χρυσος και χαλκος εκειτο, Εσθης τ' εν χηλοισιν, ἁλις τ' ευωδες ελαιον. Εν δε πιθοι οινοιο παλαιου ἡδυποτοιο Εστασαν, ακρητον θειον ποτον εντος εχοντες, Ἑξειης ποτε τοιχον αρηροτες· ειποτ' Οδυσσευς Οικαδε νοστησειε, και αλγεα πολλα μογησας. Κληΐσται δ' επεσαν σανιδες πυκινως αραρυιαι, Δικλιδες· εν δε γυνη ταμιη νυκτας τε και ημαρ Εσχ', κ. τ. λ.. Od. lib. ii., ver. 337. Meantime the lofty rooms the prince surveys, Where lay the treasures of th' Ithacian race. Here, ruddy brass and gold refulgent blazed; There, polished chests embroider'd gestures graced. Here, pots of oil breathed forth a rich perfume; There, jars of wine in rows adorn'd the dome. (Pure flavorous wine, by gods in bounty given, And worthy to exalt the feasts of heaven). Untouch'd they stood, till, his long labors o'er, The great Ulysses reach'd his native shore. A double strength of bars secured the gates; Fast by the door wise Euryclea waits, etc. Pope. Verse 5 Stay me with flagons - I believe the original words mean some kind of cordials with which we are unacquainted. The versions in general understand some kind of ointment or perfumes by the first term. I suppose the good man was perfectly sincere who took this for his text, and, after having repeated, Stay me with flagons, comfort me with apples, for I am sick of love sat down, perfectly overwhelmed with his own feelings, and was not able to proceed! But while we admit such a person's sincerity, who can help questioning his judgment? Verse 7 I charge you - by the roes - This was probably some rustic mode of adjuration. The verses themselves require little comment. With this verse the first night of the first day is supposed to end. Verse 8 Behold, he cometh leaping - This appears to be highly characteristic of the gambols of the shepherds, and points out the ecstasy with which those who were enamoured ran to their mates. It is supposed that the second day's eclogue begins at this verse. The author of what was then called A New Translation of Solomon's Song, observes, 1. The bride relates how the bridegroom, attended by his companions, had come under her window, and called upon her to come forth and enjoy the beauties of the spring, Sol 2:9-11, etc. 2. She then returns to her narration, Sol 3:1. The bridegroom did not come according to her wishes. Night came on; she did not find him in her bed; she went out to seek him; found him, and brought him to her mother's pavilion, Sol 3:4; and then, as before, conjures the virgins not to disturb his repose, Sol 3:5. Verse 9 He standeth behind our wall - This may refer to the wall by which the house was surrounded, the space between which and the house constituted the court. He was seen first behind the wall, and then in the court; and lastly came to the window of his bride's chamber. Verse 11 The winter is past - Mr. Harmer has made some good collections on this part, from Drs. Shaw and Russet, which I shall transcrilbe. One part of the winter is distinguished from the rest of it by the people of the East, on account of the severity of the cold. At Aleppo it lasts about forty days, and is called by the natives maurbanie. I would propose it to the consideration of the learned, whether the word here used, and translated winter, may not be understood to mean what the Aleppines express by the term maurbanie. It occurs nowhere else in the Old Testament; and another word is used for the rainy part of the year in general. If this thought be admitted, it will greatly illustrate the words of the bridegroom: Lo, the winter is past; the rain is over, and gone. For then the last clause will not be explanatory of the first, and signify that the moist part of the year was entirely past; with which, Dr. Russel assures us, all pleasantness withdraws at Aleppo; but the words will import: "The maurbanie is past and over; the weather is become agreeably warm; the rain too is just ceased, and consequently hath left us the prospect of several days of serenity and undisturbed pleasantness." The weather of Judea was in this respect, I presume, like that at Algiers; where, after two or three days of rain, there is usually, according to Dr. Shaw, "a week, a fortnight, or more, of fair and good weather. Of such a sort of cessation of rain alone, the bridegroom, methinks, is here to be understood; not of the absolute termination of the rainy season, and the summer droughts being come on. And if so, what can the time that is past mean but the maurbanie? Indeed, Dr. Russel, in giving us an account of the excursions of the English merchants at Aleppo, has undesignedly furnished us with a good comment on this and the two following verses. These gentlemen, it seems, dine abroad under a tent, in spring and autumn on Saturdays, and often on Wednesdays. They do the same during the good weather in winter; but they live at the gardens in April, and part of May. In the heat of the summer they dine at the gardens, as once or twice a week they dine under a tent in autumn and spring." The cold weather is not supposed by Solomon to have been long over, since it is distinctly mentioned; and the Aleppines make these incursions very early; the narcissus flowers during the whole of the maurbanie; the hyacinths and violets at least before it is quite over. The appearing of flowers, then, doth not mean the appearing of the first and earliest flowers, but must rather be understood of the earth's being covered with them; which at Aleppo is not till after the middle of February, a small crane's bill appearing on the banks of the river there about the middle of February, quickly after which comes a profusion of flowers. The nightingales, too, which are there in abundance, not only afford much pleasure by their songs in the gardens, but are also kept tame in the houses, and let out at a small rate to divert such as choose it in the city; so that no entertainments are made in the spring without a concert of these birds. No wonder, then, that Solomon makes the bridegroom speak of the singing of birds; and it teaches us what these birds are, which are expressly distinguished from turtle doves. Verse 13 The fig tree putteth forth her green figs - The fig tree in Judea bears double crops; the first of which is ripe in spring. But the tree, as I have elsewhere observed, bears figs all the year through, in the climes congenial to it. That is, the fig tree has always ripe or unripe fruit on it. I never saw a healthy tree naked. But in the beginning of spring they grow fast, and become turgid. The vines with the tender grape - The versions understand this of the flowers of the vine. These were formerly put into the new wine (2 lbs. to every cask) to give it a fine flavour. Verse 14 My dove - in the clefts of the rock - He compares his bride hiding herself in her secret chambers and closets to a dove in the clefts of the rock. Verse 15 Take us the foxes - That these were ruinous to vines all authors allow. They love the vine, and they are eaten in autumn in some countries, according to Galen, when they are very fat with eating the grapes. They abounded in Judea; and did most damage when the clusters were young and tender. It is likely that these are the words of the bridegroom to his companions, just as he was entering the apartment of his spouse. "Take care of the vineyard: set the traps for the foxes, which are spoiling the vines; and destroy their young as far as possible." Verse 16 My beloved is mine - The words of the bride on his entering: "I am thy own; thou art wholly mine." He feedeth among the lilies - The odor with which he is surrounded is as fine as if he passed the night among the sweetest scented flowers. Verse 17 Until the day break - Literally, until the day breathe; until the first dawn, which is usually accompanied with the most refreshing breezes. The shadows flee away - Referring to the evening or setting of the sun, at which all shadows vanish. The mountains of Bether - Translated also mountains of division, supposed to mean the mountains of Beth-horon. There was a place called Bithron, 2Sam 2:29, on the other side of Jordan; and as the name signifies Partition, it might have had its name from the circumstance of its being divided or separated from Judea by the river Jordan. With this chapter the second night is supposed to end. Introduction The bride mentions the absence of her spouse, her search after him, and her ultimate success, Sol

I - These are the words of the bridegroom. He compares himself to the rose and lilly, for fragrancy and beauty. Sharon, was a very fruitful place, and famous for roses.

The Love of the Church to Christ. 3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. 4 He brought me to the banqueting house, and his banner over me was love. 5 Stay me with flagons, comfort me with apples: for I am sick of love. 6 His left hand is under my head, and his right hand doth embrace me. 7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. Here, I. The spouse commends her beloved and prefers him before all others: As the apple-tree among the trees of the wood, which perhaps does not grow so high, nor spread so wide, as some other trees, yet is useful and serviceable to man, yielding pleasant and profitable fruit, while the other trees are of little use, no, not the cedars themselves, till they are cut down, so is my beloved among the sons, so far does he excel them all,—all the sons of God, the angels (that honour was put upon him which was never designed for them, Heb. i. 4 ),—all the sons of men; he is fairer than them all, fairer than the choicest of them, Ps. xlv. 2 . Name what creature you will, and you will find Christ has the pre-eminence above them all. The world is a barren tree to a soul; Christ is a fruitful one. II. She remembers the abundant comfort she has had in communion with him: She sat down by him with great delight, as shepherds sometimes repose themselves, sometimes converse with one another, under a tree. A double advantage she found in sitting down so near the Lord Jesus:—1. A refreshing shade: I sat down under his shadow, to be sheltered by him from the scorching heat of the sun, to be cooled, and so to take some rest. Christ is to believers as the shadow of a great tree, nay, of a great rock in a weary land, Isa. xxxii. 2 ; xxv. 4 . When a poor soul is parched with convictions of sin and the terrors of the law, as David ( Ps. xxxii. 4 ), when fatigued with the troubles of this world, as Elijah when he sat down under a juniper tree ( 1 Kings xix. 4 ), they find that in Christ, in his name, his graces, his comforts, and his undertaking for poor sinners, which revives them and keeps them from fainting; those that are weary and heavily laden may find rest in Christ. It is not enough to pass by this shadow, but we must sit down under it ( here will I dwell, for I have desired it ); and we shall find it not like Jonah's gourd, that soon withered, and left him in a heat, both inward and outward, but like the tree of life, the leaves whereof were not only for shelter, but for the healing of the nations. We must sit down under this shadow with delight, must put an entire confidence in the protection of it (as Judges ix. 15 ), and take an entire complacency in the refreshment of it. But that is not all: 2. Here is pleasing nourishing food. This tree drops its fruits to those that sit down under its shadow, and they are welcome to them, and will find them sweet unto their taste, whatever they are to others. Believers have tasted that the Lord Jesus is gracious ( 1 Pet. ii. 3 ); his fruits are all the precious privileges of the new covenant, purchased by his blood and communicated by his Spirit. Promises are sweet to a believer, yea, and precepts too. I delight in the law of God after the inward man. Pardons are sweet, and peace of conscience is sweet, assurances of God's love, joys of the Holy Ghost, the hopes of eternal life, and the present earnests and foretastes of it are sweet, all sweet to those that have their spiritual senses exercised. If our mouths be put out of taste for the pleasure of sin, divine consolations will be sweet to our taste, sweeter than honey and the honeycomb. III. She owns herself obliged to Jesus Christ for all the benefit and comfort she had in communion with him ( v. 4 ): " I sat down under the apple-tree, glad to be there, but he admitted me, nay, he pressed me, to a more intimate communion with him: Come in, thou blessed of the Lord, why standest thou without? He brought me to the house of wine, the place where he entertains his special friends, from lower to higher measures and degrees of comfort, from the fruit of the apple tree to the more generous fruit of the vine." To him that values the divine joys he has more shall be given. One of the rabbin by the banqueting-house understands the tabernacle of the congregation, where the interpretation of the law was given; surely we may apply it to Christian assemblies, where the gospel is preached and gospel-ordinances are administered, particularly the Lord's supper, that banquet of wine, especially to the inside of those ordinances, communion with God in them. Observe, 1. How she was introduced: " He brought me, wrought in me an inclination to draw nigh to God, helped me over my discouragements, took me by the hand, guided and led me, and gave me an access with boldness to God as a Father, " Eph. ii. 18 . We should never have come into the banqueting-house, never have been acquainted with spiritual pleasures, if Christ had not brought us, by opening for us a new and living way and opening in us a new and living fountain. 2. How she was entertained: His banner over me was love; he brought me in with a banner displayed over my head, not as one he triumphed over, but as one he triumphed in, and whom he always caused to triumph with him and in him, 2 Cor. ii. 14 . The gospel is compared to a banner or ensign ( Isa. xi. 12 ), and that which is represented in the banner, written in it in letters of gold, letters of blood, is love, love; and this is the entertainment in the banqueting-house. Christ is the captain of our salvation, and he enlists all his soldiers under the banner of love; in that they centre; to that they must continually have an eye, and be animated by it. The love of Christ must constrain them to fight manfully. When a city was taken the conqueror set up his standard in it. "He has conquered me with his love, overcome me with kindness, and that is the banner over me. " This she speaks of as what she had formerly had experience of, and she remembers it with delight. Eaten bread must not be forgotten, but remembered with thankfulness to that God who has fed us with manna in this wilderness. IV. She professes her strong affection and most passionate love to Jesus Christ ( v. 5 ): I am sick of love, overcome, overpowered, by it. David explains this when he says ( Ps. cxix. 20 ), My soul breaks for the longing that it has unto thy judgments, and ( v. 81 ), My soul faints for thy salvation, languishing with care to make it sure and fear of coming short of it. The spouse was now absent perhaps from her beloved, waiting for his return, and cannot bear the grief of distance and delay. Oh how much better it is with the soul when it is sick of love to Christ than when it is surfeited with the love of this world! She cries out for cordials: "Oh stay me with flagons, or ointments, or flowers, any thing that is reviving; comfort me with apples, with the fruits of that apple-tree, Christ ( v. 3 ), with the merit and meditation of Christ and the sense of his love to my soul." Note, Those that are sick of love to Christ shall not want spiritual supports, while they are yet waiting for spiritual comforts. V. She experiences the power and tenderness of divine grace, relieving her in her present faintings, v. 6 . Though he seemed to have withdrawn, yet he was even then a very present help, 1. To sustain the love-sick soul, and to keep it from fainting away: " His left hand is under my head, to bear it up, nay, as a pillow to lay it easy." David experienced God's hand upholding him then when his soul was following hard after God ( Ps. lxiii. 8 ), and Job in a state of desertion yet found that God put strength into him, Job xxiii. 6 . All his saints are in his hand, which tenderly holds their aching heads. 2. To encourage the love-sick soul to continue waiting till he returns: "For, in the mean time, his right hand embraces me, and thereby gives me an unquestionable assurance of his love." Believers owe all their strength and comfort to the supporting left hand and embracing right hand of the Lord Jesus. VI. Finding her beloved thus nigh unto her she is in great care that her communion with him be not interrupted ( v. 7 ): I charge you, O you daughters of Jerusalem. Jerusalem, the mother of us all, charges all her daughters, the church charges all her members, the believing soul charges all its powers and faculties, the spouse charges herself and all about her, not to stir up, or awake, her love until he please, now that he is asleep in her arms, as she was borne up in his, v. 6 . She gives them this charge by the roes and the hinds of the field, that is, by every thing that is amiable in their eyes, and dear to them, as the loving hind and the pleasant roe. "My love is to me dearer than those can be to you, and will be disturbed, like them, with a very little noise." Note, 1. Those that experience the sweetness of communion with Christ, and the sensible manifestations of his love, cannot but desire the continuance of these blessed views, these blessed visits. Peter would make tabernacles upon the holy mount, Matt. xvii. 4 . 2. Yet Christ will, when he pleases, withdraw those extraordinary communications of himself, for he is a free-agent, and the Spirit, as the wind, blows where and when it listeth, and in his pleasure it becomes us to acquiesce. But, 3. Our care must be that we do nothing to provoke him to withdraw and to hide his face, that we carefully watch over our own hearts and suppress every thought that may grieve his good Spirit. Let those that have comfort be afraid of sinning it away.