Bible/Zechariah/1

Zechariah 1:14

1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

KJV

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So the angel who talked with me said to me, “Proclaim, saying, ‘Yahweh of Armies says: “I am jealous for Jerusalem and for Zion with a great jealousy.

So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

So the angel that communed with me said to me, Cry you, saying, Thus says the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

What does Zechariah 1:14 mean?

Zechariah 1:14 is a verse in the book of Zechariah, in the Old Testament. In the original Hebrew, key words include מֲלְאָךְ (mălʼâk), דָבַר (dâbar), אָמַר (ʼâmar). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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So
the
angelמֲלְאָךְmălʼâk/mal-awk'/H4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
that
communedדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
with
me
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
me,
Cryקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
thou,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hosts;צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
I
am
jealousקָנָאqânâʼ/kaw-naw'/H7065to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
for
Jerusalemיְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
and
for
ZionצִיּוֹןTsîyôwn/tsee-yone'/H6726Tsijon (as a permanent capital), a mountain of Jerusalem
with
a
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
jealousy.קִנְאָהqinʼâh/kin-aw'/H7068jealousy or envy

Commentary on Zechariah 1:14

HENRY_FULL · Zechariah 1:13–21
d hath broken thee in the midst of the seas. 27 Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. 28 The suburbs shall shake at the sound of the cry of thy pilots. 29 And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land; 30 And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: 31 And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. 32 And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? 33 When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. 34 In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. 35 All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. 36 The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. We have seen Tyre flourishing; here we have Tyre falling, and great is the fall of it, so much the greater for its having made such a figure in the world. Note, The most mighty and magnificent kingdoms and states, sooner or later, have their day to come down. They have their period; and, when they are in their zenith, they will begin to decline. But the destruction of Tyre was sudden. Her sun went down at noon. And all her wealth and grandeur, pomp and power, did but aggravate her ruin, and make it the more grievous to herself and astonishing to all about her. Now observe here, 1. How the ruin of Tyrus will be brought about, v. 26 . She is as a great ship richly laden, that is split or sunk by the indiscretion of her steersmen: Thy rowers have themselves brought thee into great and dangerous waters; the governors of the city, and those that had the management of their public affairs, by some mismanagement or other involved them in that war with the Chaldeans which was the ruin of their state. By their insolence, by some affront given to the Chaldeans or some attempt made upon them, in confidence of their own ability to contend with them, they provoked Nebuchadnezzar to make a descent upon them, and, by their obstinacy in standing it out to the last, enraged him to such a degree that he determined on the ruin of their state, and, like an east wind, broke them in the midst of the seas. Note, It is ill with a people when those that sit at the stern, instead of putting them into the harbour, run them aground. 2. How great and general the ruin will be. All her wealth shall be buried with her, her riches, her fairs, and her merchandise ( v. 27 ); all that had any dependence upon her, and dealings with her, in trade, in war, in conversation, shall ball with her into the midst of the seas, in the day of her ruin. Note, Those who make creatures their confidence, place their happiness in their interest in them and rest their hopes upon them, will of course fall with them; happy therefore are those that have the God of Jacob for their help, and whose hope is in the Lord their God, who lives for ever. 3. What sad lamentation would be made for the destruction of Tyre. The pilots, her princes and governors, when they see how wretchedly they have mismanaged and how much they have contributed to their own ruin, shall cry out so loud as to make even the suburbs shake ( v. 28 ), such a vexation shall it be to them to reflect upon their own bad conduct. The inferior officers, that were as the mariners of the state, shall be forced to come down from their respective posts ( v. 29 ), and they shall cry out against thee, as having deceived them, in not proving so well able to hold out as they thought thou hadst been; they shall cry bitterly for the common ruin, and their own share in it. They shall use all the most solemn expressions of grief; they shall cast dust on their heads, in indignation against themselves, shall wallow themselves in ashes, as having bid a final farewell to all ease and pleasure; they shall make themselves bald ( v. 31 ), with tearing their hair; and, according to the custom of great mourners, those shall gird themselves with sackcloth who used to wear fine linen, and, instead of merry songs, they shall weep with bitterness of heart. Note, Losses and crosses are very grievous, and hard to be borne, to those that have long been wallowing in pleasure and sleeping in carnal security. 4. How Tyre should be upbraided with her former honour and prosperity ( v. 32, 33 ); she that was Tyrus the renowned shall now be called Tyrus the destroyed in the midst of the sea. "What city is like Tyre? Did ever any city come down from such a height of prosperity to such a depth of adversity? Time was when thy wares, those of thy own making and those that passed through thy hands, went forth out of the seas, and were exported to all parts of the world; then thou filledst many people, and didst enrich the kings of the earth and their kingdoms." The Tyrians, though they bore such a sway in trade, were yet, it seems, fair merchants, and let their neighbours not only live, but thrive by them. All that dealt with them were gainers; they did not cheat or oppress the people, but did enrich them with the multitude of their merchandise. "But now those that used to be enriched by thee shall be ruined with thee" (as is usual in trade); " when thou shalt be broken, and all thou hast is seized on, all thy company shall fall too, " v. 34 . There is an end of Tyre, that made such a noise and bustle in the world. This great blaze goes out in a snuff. 5. How the fall of Tyre should be matter of terror to some and laughter to others, according as they were differently interested and affected. Some shall be sorely afraid, and shall be troubled ( v. 35 ), concluding it will be their own turn to fall next. Others shall hiss at her ( v. 36 ), shall ridicule her pride, and vanity, and bad management, and think her ruin just. She triumphed in Jerusalem's fall, and there are those that will triumph in hers. When God casts his judgments on the sinner men also shall clap their hands at him and shall hiss him out of his place, Job xxvii. 22, 23 . Is this the city which men called the perfection of beauty? In this chapter we have, I. A prediction of th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Revelation 18:17

For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

Topics

Angel (1)Zion

Verses like this

Other verses that share key original-language words with Zechariah 1:14.

Genesis 3:9

And the LORD God called unto Adam, and said unto him, Where art thou?

Genesis 5:29

And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Noah: Gr. Noe: that is Rest, or, Comfort

Genesis 16:11

And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. Ishmael: that is, God shall hear

Genesis 16:13

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Frequently asked questions

What does Zechariah 1:14 say?

Zechariah 1:14 (King James Version) reads: "So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy."

Is Zechariah 1:14 in the Old or New Testament?

Zechariah 1:14 is in the Old Testament of the Bible, in the book of Zechariah.

Reflect

As you read Zechariah 1:14, what is one truth here you can carry into today?

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