Strong's H3526 · Hebrew
כָּבַס
kâbaç · /kaw-bas'/
Definition
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
KJV: fuller, wash(-ing).
Root / derivation: a primitive root;
KJV usage breakdown
How the Authorized (KJV) translators rendered כָּבַס across 48 verses.
Every occurrence (KJV)
48 verses use this word, grouped by book — the translated form is highlighted.
Exodus2 verses
Leviticus28 verses
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Leviticus 11:25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
Leviticus 11:28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
Leviticus 11:40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
Leviticus 13:6And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
Leviticus 13:34And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
Leviticus 13:54Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Leviticus 13:55And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without. whether: Heb. whether it be bald in the head thereof, or in the forehead thereof
Leviticus 13:56And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Leviticus 13:58And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 14:8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Leviticus 14:9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Leviticus 14:47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
Leviticus 15:5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
Leviticus 15:17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
Leviticus 15:21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 16:26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
Leviticus 16:28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Leviticus 17:15And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. that which died: Heb. a carcase
Leviticus 17:16But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Numbers8 verses
And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. let them shave: Heb. let them cause a razor to pass over, etc
Numbers 8:21And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.
Numbers 19:7Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Numbers 19:8And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
Numbers 19:10And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
Numbers 19:19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
Numbers 19:21And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
Numbers 31:24And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
Psalms2 verses
Isaiah2 verses
Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; Shearjashub: that is, The remnant shall return highway: or, causeway
Isaiah 36:2And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.
Jeremiah2 verses
Topics that use this word
Frequently asked questions
What does Strong's H3526 (kâbaç) mean?
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
How many times does H3526 appear in the Bible?
Strong's H3526 (כָּבַס) appears in 48 verses of the King James Version, most often translated “wash.”
How is kâbaç translated in the KJV?
In the KJV, Strong's H3526 is rendered as “wash” (39×), “washed” (7×), “fuller's” (3×), “fullers'” (1×), among other words.
Where does the Hebrew word כָּבַס come from?
a primitive root;