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1 Chronicles 12:40

12:39 And there they were with David three days, eating and drinking: for their brethren had prepared for them.
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.

KJV

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Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.

Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.

Moreover they that were near them, even to Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.

Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victuals of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel.

What does 1 Chronicles 12:40 mean?

1 Chronicles 12:40 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include קָרוֹב (qârôwb), יִשָּׂשכָר (Yissâˢkâr), זְבוּלוּן (Zᵉbûwlûwn). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Moreover
they
that
were
nighקָרוֹבqârôwb/kaw-robe'/H7138near (in place, kindred or time)
them,
even
unto
IssacharיִשָּׂשכָרYissâˢkâr/yis-saw-kawr'/H3485Jissaskar, a son of Jacob
and
ZebulunזְבוּלוּןZᵉbûwlûwn/zeb-oo-loon'/H2074Zebulon, a son of Jacob; also his territory and tribe
and
Naphtali,נַפְתָּלִיNaphtâlîy/naf-taw-lee'/H5321Naphtali, a son of Jacob, with the tribe descended from him, and its territory
broughtבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
breadלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
on
asses,חֲמוֹרchămôwr/kham-ore'/H2543a male ass (from its dun red)
and
on
camels,גָּמָלgâmâl/gaw-mawl'/H1581a camel
and
on
mules,פֶּרֶדpered/peh'-red/H6505a mule (perhaps from his lonely habits)
and
on
oxen,בָּקָרbâqâr/baw-kawr'/H1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
and
meat,מַאֲכָלmaʼăkâl/mah-ak-awl'/H3978an eatable (includ. provender, flesh and fruit)
meal,קֶמַחqemach/keh'-makh/H7058flour
cakesדְּבֵלָהdᵉbêlâh/deb-ay-law'/H1690a cake of pressed figs
of
figs,
and
bunches
of
raisins,צַמּוּקtsammûwq/tsam-mook'/H6778a cake of dried grapes
and
wine,יַיִןyayin/yah'-yin/H3196wine (as fermented); by implication, intoxication
and
oil,שֶׁמֶןshemen/sheh'-men/H8081grease, especially liquid (as from the olive, often perfumed); figuratively, richness
and
oxen,בָּקָרbâqâr/baw-kawr'/H1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
and
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
abundantly:רֹבrôb/robe/H7230abundance (in any respect)
for
there
was
joyשִׂמְחָהsimchâh/sim-khaw'/H8057blithesomeness or glee, (religious or festival)
in
Israel.יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
meat:
or,
victual
of
meal

Commentary on 1 Chronicles 12:40

CLARKE · whole chapter
The different persons, captains, etc., who joined themselves to David at Ziklag, vv. 1-22. Those who joined him at Hebron, out of the different tribes; Judah, Simeon, Levi, the house of Aaron, Benjamin, Ephraim, Manasseh, Issachar, Zebulun, Naphtali, Dan, Asher, Reuben, etc., to the amount of a hundred and twenty thousand, 1Chr 12:23-37. Their unanimity, and the provisions they brought for his support, 1Chr 12:38-40. Verse 1 Came to David to Ziklag - Achish, king of Gath, had given Ziklag to David, as a safe retreat from the wrath of Saul. Verse 8 And were as swift as the roes - That swiftness was considered to be a grand accomplishment in a warrior, appears from all ancient writings which treat of military affairs. Verse 15 In the first month - Perhaps this was the month Nisan, which answers to a part of our March and April. This was probably before the snows on the mountains were melted, just as Jordan began to overflow its banks; or if we allow that it had already overflowed its banks, it made their attempt more hazardous, and afforded additional proof of their heroism. Verse 18 The spirit came upon Amasai - "The spirit of fortitude clothed Amasai, the chief of the mighty men; and he answered, For thy sake, O David, are we come, that we may be with thee, thou son of Jesse. Prosperity be to thee by night and by day; and prosperity be to thy helpers; for the Word of the Lord is thy assistant." - T. Verse 22 Like the host of God - "That is, a very numerous army; like the army of the angel of God." - T. Verse 23 And came to David to Hebron - That is, after the death of Ish-bosheth, Saul's son. See 2Sam 4:5. Verse 27 Jehoiada was the leader of the Aaronites - Abiathar was then high priest, and Jehoiada captain over the warriors of the house of Aaron. Verse 32 Children of Issachar - According to the Targum they were all astronomers and astrologers: "and the sons of Issachar, who had understanding to know the times, and were skilled in fixing the beginnings of years, the commencement of months, and the intercalation of months and years; skillful in the changes of the moon, and in fixing the lunar solemnities to their proper times; skillful also in the doctrine of the solar periods; astrologers in signs and stars, that they might show Israel what to do; and their teachers were two hundred chiefs of the Sanhedrin: and all their brethren excelled in the words of the law, and were endued with wisdom, and were obedient to their command." - T. It appears that in their wisdom, experience, and skill, their brethren had the fullest confidence; and nothing was done but by their direction and advice. Verse 39 They were with David three days - These were the deputies of the different people mentioned here: it is not possible that all the thousands mentioned above could have feasted with David for three days; and yet it appears there was even of these a great number, for the men of Issachar, Zebulun, and Naphtali, who were nearest to this place of rendezvous, had brought all the necessaries for such a feast. From the whole it appears most evident that the great majority of the tribes of Israel wished to see the kingdom confirmed in the hands of David; nor was there ever in any country a man more worthy of the public choice. As a statesman, warrior, hero, poet, and divine, he stands unrivalled in the annals of the world: by him alone were the Israelites raised to a pitch of the highest splendor; and their name became a terror to their enemies, and a praise in the earth. But, alas, how are the mighty now fallen! Introduction
HENRY_FULL · 1 Chronicles 12:23–40
David's Army. ( b. c. 1048.) 23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the Lord . 24 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war. 25 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred. 26 Of the children of Levi four thousand and six hundred. 27 And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; 28 And Zadok, a young man mighty of valour, and of his father's house twenty and two captains. 29 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. 30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers. 31 And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king. 32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment. 33 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart. 34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand. 35 And of the Danites expert in war twenty and eight thousand and six hundred. 36 And of Asher, such as went forth to battle, expert in war, forty thousand. 37 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand. 38 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king. 39 And there they were with David three days, eating and drinking: for their brethren had prepared for them. 40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel. We have here an account of those who were active in perfecting the settlement of David upon the throne, after the death of Ishbosheth. We read ( ch. xi. 1 , and before 2 Sam. v. 1 ) that all the tribes of Israel came, either themselves or by their representatives, to Hebron, to make David king; now here we have an account of the quota which every tribe brought in ready armed to the war, in case there should be any opposition, v. 23 . We may observe here, I. That those tribes that lived nearest brought the fewest-Judah but 6800 ( v. 24 ), Simeon but 7100 ( v. 25 ); whereas Zebulun, that lay remote, brought 50,000, Asher 40,000, and the two tribes and a half on the other side Jordan 120 000. Not as if the next adjacent tribes were cold in the cause; but they showed as much of their prudence in bringing few, since all the rest lay so near within call, as the others did of their zeal in bringing so many. The men of Judah had enough to do to entertain those that came from afar. II. The Levites themselves, and the priests (called here the Aaronites ), appeared very hearty in this cause, and were ready, if there were occasion, to fight for David, as well as pray for him, because they knew he was called of God to the government, v. 26-28 . III. Even some of the kindred of Saul came over to David ( v. 29 ), not so many as of the other tribes, because a foolish affection for their own tribe, and a jealousy for the honour of it, kept many of them long in the sinking interest of Saul's family. Kindred should never over-rule conscience. Call no man Father to this extent, but God only. IV. It is said of most of these that they were mighty men of valour ( v. 25 , 28 , 30 ), of others that they were expert in war ( v. 35, 36 ), and of them all that they could keep rank, v. 38 . They had a great deal of martial fire, and yet were governable and subject to the rules of order—warm hearts but cool heads. V. Some were so considerate as to bring with them arms, and all instruments for war ( v. 24 , 33 , 37 ), for how could they think that David should be able to furnish them? VI. The men of Issachar were the fewest of all, only 200, and yet as serviceable to David's interest as those that brought in the greatest numbers, these few being in effect the whole tribe. For, 1. They were men of great skill above any of their neighbours, men that had understanding of the times, to know what Israel ought to do. They understood the natural times, could discern the face of the sky, were weather-wise, could advise their neighbours in the proper times for ploughing, sowing reaping, &c. Or the ceremonial times, the times appointed for the solemn feasts; therefore they are said to call the people to the mountain ( Deut. xxxiii. 19 ), for almanacs were not then so common as now. Or, rather, the political times; they understood public affairs, the temper of the nation, and the tendencies of the present events. It is the periphrasis of statesmen that they know the times, Esth. i. 13 . Those of that tribe were greatly intent on public affairs, had good intelligence from abroad and made a good use of it. They knew what Israel ought to do: from their observation and experience they learned both their own and others' duty and interest. In this critical juncture they knew Israel ought to make David king. It was not only expedient, but necessary; the present posture of affairs called for it. The men of Issachar dealt mostly in country business, and did not much intermeddle in public affairs, which gave them an opportunity of observing others and conversing with themselves. A stander-by sees sometimes more than a gamester. 2. They were men of great interests; for all their brethren were at their commandment. The commonality of that tribe having bowed their shoulder to bear ( Gen. xlix. 15 ), the great men had them at their beck. Hence we read of the princes of Issachar, Judg. v. 15 . They knew how to rule, and the rest knew how to obey. It is happy indeed when those that should lead are intelligent and judicious, and those who are to follow are modest and obsequious. VII. It is said of them all that they engaged in this enterprise with a perfect heart ( v. 38 ), and particularly of the men of Zebulun that they were not of double heart, v. 33 . They were, in this matter, Israelites indeed, in whom was no guile. And this was their perfection, that they were of one heart, v. 38 . None had any separate interests, but all for the public good. VIII. The men of Judah, and others of the adjacent tribes, prepared for the victualling of their respective camps when they came to Hebron, v. 39, 40 . Those that were at the least pains in travelling to this convention, or congress of states, thought themselves obliged to be at so much the more charge in entertaining the rest, that there might be something of an equality. A noble feast was made (was made for laughter, Eccl. x. 19 ) upon this occasion, for there was joy in Israel, v. 40 . And good reason; for when the righteous bear rule the city rejoices. Thus, when the throne of Christ is set up in a soul, there is, or ought to be, great joy in that soul: and provision is made for the feasting of it, not as here for two or three days, but for the whole life, nay, for eternity.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 25:18

Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.

2 Samuel 16:1

And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

2 Samuel 17:27

And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo–debar, and Barzillai the Gileadite of Rogelim,

1 Kings 1:40

And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.

2 Kings 11:20

And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.

Ezra 2:33

The children of Lod, Hadid, and Ono, seven hundred twenty and five.

Nehemiah 6:2

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

Nehemiah 7:37

The children of Lod, Hadid, and Ono, seven hundred twenty and one.

Nehemiah 11:35

Lod, and Ono, the valley of craftsmen.

Proverbs 11:10

When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

Proverbs 29:2

When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

Jeremiah 23:5

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Luke 19:37

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Revelation 19:5

And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

Topics

Mule, theOx, theRaisinSheep

Verses like this

Other verses that share key original-language words with 1 Chronicles 12:40.

1 Chronicles 2:1

These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,

1 Chronicles 27:19

Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:

1 Chronicles 6:62

And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

2 Chronicles 30:18

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one

Deuteronomy 27:13

And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

Deuteronomy 33:18

And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.

Exodus 1:3

Issachar, Zebulun, and Benjamin,

Exodus 9:3

Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

Frequently asked questions

What does 1 Chronicles 12:40 say?

1 Chronicles 12:40 (King James Version) reads: "Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel."

Is 1 Chronicles 12:40 in the Old or New Testament?

1 Chronicles 12:40 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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