Bible/Nehemiah/6

Nehemiah 6:2

6:1 Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

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Sanballat and Geshem sent to me, saying, “Come, let us meet together in the villages in the plain of Ono.” But they intended to harm me.

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

That Sanballat and Geshem sent to me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

6:3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

What does Nehemiah 6:2 mean?

Nehemiah 6:2 is a verse in the book of Nehemiah, in the Old Testament. In the original Hebrew, key words include סַנְבַלַּט (Çanballaṭ), גֶּשֶׁם (Geshem), שָׁלַח (shâlach).

Hebrew interlinear

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That
SanballatסַנְבַלַּטÇanballaṭ/san-bal-lat'/H5571Sanballat, a Persian satrap of Samaria
and
GeshemגֶּשֶׁםGeshem/gheh'-shem/H1654Geshem or Gashmu, an Arabian
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
unto
me,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Come,יָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
let
us
meetיָעַדyâʻad/yaw-ad'/H3259to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage)
togetherיַחַדyachad/yakh'-ad/H3162properly, a unit, i.e. (adverb) unitedly
in
some
one
of
the
villagesכְּפִירkᵉphîyr/kef-eer'/H3715a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
in
the
plainבִּקְעָהbiqʻâh/bik-aw'/H1237properly, a split, i.e. a wide level valley between mountains
of
Ono.אוֹנוֹʼÔwnôw/o-no'/H207Ono, a place in Palestine
But
they
thoughtחָשַׁבchâshab/khaw-shab'/H2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
to
doעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
me
mischief.רַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)

Commentary on Nehemiah 6:2

HENRY_FULL · Nehemiah 6:1–6
Ezra's Arrival at Jerusalem. ( b. c. 457.) 31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites; 34 By number and by weight of every one: and all the weight was written at that time. 35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord . 36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God. We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told, I. That his God was good, and he acknowledged his goodness: The hand of our God was upon us, to animate us for our undertaking. To him they owed it, 1. That they were preserved in their journey, and not all cut off; for there were enemies that laid wait for them by the way to do them a mischief, or at least, like Amalek, to smite the hindmost of them, but God protected them, v. 31 . Even the common perils of journeys are such as oblige us to sanctify our going out with prayer and our returns in peace with praise and thanksgiving; much more ought God to be thus eyed in such a dangerous expedition as this was. 2. That they were brought in safety to their journey's end, v. 32 . Let those that have stedfastly set their faces towards the new Jerusalem proceed and persevere to the end till they appear before God in Zion, and they shall find that he who has begun the good work will perform it. II. That his treasurers were faithful. When they had come to Jerusalem they were impatient to be discharged of their trust, and therefore applied to the great men of the temple, who received it from them and gave them an acquittance in full, v. 33, 34 . It is a great ease to one's mind to be discharged from a trust, and a great honour to one's name to be able to make it appear that it has been faithfully discharged. III. That his companions were devout. As soon as they came to be near the altar they thought themselves obliged to offer sacrifice, whatever they had done in Babylon, v. 35 . That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. It is observable, 1. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God. 2. That the number of their offerings related to the number of the tribes, twelve bullocks, twelve he-goats, and ninety-six rams (that is, eight times twelve), intimating the union of the two kingdoms, according to what was foretold, Ezek. xxxvii. 22 . They did not any longer go two tribes one way and ten another, but all the twelve met by their representatives at the same altar. IV. That even the enemies of the Jews became their friends, bowed to Ezra's commission, and, instead of hindering the people of God, furthered them ( v. 36 ), purely in complaisance to the king: when he appeared moderate they all coveted to appear so too. Then had the churches rest.

Topics

Alliance and Society with the Enemies of GodGeshem

Verses like this

Other verses that share key original-language words with Nehemiah 6:2.

Genesis 21:14

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 22:19

So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

Genesis 22:6

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

Genesis 22:8

And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

Genesis 24:56

And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Job 2:11

Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

Frequently asked questions

What does Nehemiah 6:2 say?

Nehemiah 6:2 (King James Version) reads: "That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief."

Is Nehemiah 6:2 in the Old or New Testament?

Nehemiah 6:2 is in the Old Testament of the Bible, in the book of Nehemiah.

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As you read Nehemiah 6:2, what is one truth here you can carry into today?

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6:1Read all of Nehemiah 66:3