Bible/Nehemiah/6

Nehemiah 6:1

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

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Now when it was reported to Sanballat, Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left in it (though even to that time I had not set up the doors in the gates)

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left therein; (though at that time I had not set up the doors on the gates;)

6:2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

What does Nehemiah 6:1 mean?

Nehemiah 6:1 is a verse in the book of Nehemiah, in the Old Testament. In the original Hebrew, key words include סַנְבַלַּט (Çanballaṭ), טוֹבִיָּה (Ṭôwbîyâh), גֶּשֶׁם (Geshem). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
it
came
to
pass,
when
Sanballat,סַנְבַלַּטÇanballaṭ/san-bal-lat'/H5571Sanballat, a Persian satrap of Samaria
and
Tobiah,טוֹבִיָּהṬôwbîyâh/to-bee-yaw'/H2900Tobijah, the name of three Israelites and of one Samaritan
and
GeshemגֶּשֶׁםGeshem/gheh'-shem/H1654Geshem or Gashmu, an Arabian
the
Arabian,עֲרָבִיʻĂrâbîy/ar-aw-bee'/H6163an Arabian or inhabitant of Arab (i.e. Arabia)
and
the
restיֶתֶרyether/yeh'-ther/H3499properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
of
our
enemies,אֹיֵבʼôyêb/o-yabe'/H341hating; an adversary
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
that
I
had
buildedבָּנָהbânâh/baw-naw'/H1129to build (literally and figuratively)
the
wall,חוֹמָהchôwmâh/kho-maw'/H2346a wall of protection
and
that
there
was
no
breachפֶּרֶץperets/peh'-rets/H6556a break (literally or figuratively)
leftיָתַרyâthar/yaw-thar'/H3498to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
therein;
(thoughגַּםgam/gam/H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
at
that
timeעֵתʻêth/ayth/H6256time, especially (adverb with preposition) now, when, etc.
I
had
not
set
upעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
the
doorsדֶּלֶתdeleth/deh'-leth/H1817something swinging, i.e. the valve of adoor
upon
the
gates;)שַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate

Commentary on Nehemiah 6:1

HENRY_FULL · Nehemiah 6:1–6
Ezra's Arrival at Jerusalem. ( b. c. 457.) 31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites; 34 By number and by weight of every one: and all the weight was written at that time. 35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord . 36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God. We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told, I. That his God was good, and he acknowledged his goodness: The hand of our God was upon us, to animate us for our undertaking. To him they owed it, 1. That they were preserved in their journey, and not all cut off; for there were enemies that laid wait for them by the way to do them a mischief, or at least, like Amalek, to smite the hindmost of them, but God protected them, v. 31 . Even the common perils of journeys are such as oblige us to sanctify our going out with prayer and our returns in peace with praise and thanksgiving; much more ought God to be thus eyed in such a dangerous expedition as this was. 2. That they were brought in safety to their journey's end, v. 32 . Let those that have stedfastly set their faces towards the new Jerusalem proceed and persevere to the end till they appear before God in Zion, and they shall find that he who has begun the good work will perform it. II. That his treasurers were faithful. When they had come to Jerusalem they were impatient to be discharged of their trust, and therefore applied to the great men of the temple, who received it from them and gave them an acquittance in full, v. 33, 34 . It is a great ease to one's mind to be discharged from a trust, and a great honour to one's name to be able to make it appear that it has been faithfully discharged. III. That his companions were devout. As soon as they came to be near the altar they thought themselves obliged to offer sacrifice, whatever they had done in Babylon, v. 35 . That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. It is observable, 1. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God. 2. That the number of their offerings related to the number of the tribes, twelve bullocks, twelve he-goats, and ninety-six rams (that is, eight times twelve), intimating the union of the two kingdoms, according to what was foretold, Ezek. xxxvii. 22 . They did not any longer go two tribes one way and ten another, but all the twelve met by their representatives at the same altar. IV. That even the enemies of the Jews became their friends, bowed to Ezra's commission, and, instead of hindering the people of God, furthered them ( v. 36 ), purely in complaisance to the king: when he appeared moderate they all coveted to appear so too. Then had the churches rest.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 28:14

He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:

Nehemiah 3:4

And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.

Nehemiah 8:7

Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.

Nehemiah 10:5

Harim, Meremoth, Obadiah,

Nehemiah 10:9

And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

2 Corinthians 8:20

Avoiding this, that no man should blame us in this abundance which is administered by us:

2 Corinthians 8:21

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

Topics

Geshem

Verses like this

Other verses that share key original-language words with Nehemiah 6:1.

Nehemiah 2:19

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

Nehemiah 4:7

But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, were made up: Heb. ascended

Genesis 16:2

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. obtain: Heb. be built by her

Nehemiah 2:10

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

Nehemiah 6:12

And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

Nehemiah 6:14

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

Nehemiah 6:2

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

Frequently asked questions

What does Nehemiah 6:1 say?

Nehemiah 6:1 (King James Version) reads: "Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)"

Is Nehemiah 6:1 in the Old or New Testament?

Nehemiah 6:1 is in the Old Testament of the Bible, in the book of Nehemiah.

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