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2 Chronicles 30:18

30:17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

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For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

30:19 That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.

What does 2 Chronicles 30:18 mean?

2 Chronicles 30:18 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include מַרְבִּית (marbîyth), עַם (ʻam), רַב (rab). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
a
multitudeמַרְבִּיתmarbîyth/mar-beeth'/H4768a multitude; also offspring; specifically interest (on capital)
of
the
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
even
manyרַבrab/rab/H7227abundant (in quantity, size, age, number, rank, quality)
of
Ephraim,אֶפְרַיִםʼEphrayim/ef-rah'-yim/H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
and
Manasseh,מְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
Issachar,יִשָּׂשכָרYissâˢkâr/yis-saw-kawr'/H3485Jissaskar, a son of Jacob
and
Zebulun,זְבוּלוּןZᵉbûwlûwn/zeb-oo-loon'/H2074Zebulon, a son of Jacob; also his territory and tribe
had
notלֹאlôʼ/lo/H3808not (the simple or abs. negation); by implication, no; often used with other particles
cleansedטָהֵרṭâhêr/taw-hare'/H2891to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
themselves,
yet
did
they
eatאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
the
passoverפֶּסַחpeçach/peh'-sakh/H6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
otherwise
than
it
was
written.כָּתַבkâthab/kaw-thab'/H3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
But
HezekiahיְחִזְקִיָּהYᵉchizqîyâh/yekh-iz-kee-yaw'/H3169Jechizkijah, the name of five Israelites
prayedפָּלַלpâlal/paw-lal'/H6419to judge (officially or mentally); by extension, to intercede, pray
for
them,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
The
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
pardonכָּפַרkâphar/kaw-far'/H3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
every
one

Commentary on 2 Chronicles 30:18

HENRY_FULL · 2 Chronicles 30:13–22
l-caps">b. c. 878.) 12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord : 13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord . 15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there. 16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord 's people. 17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord , to offer the burnt offerings of the Lord , as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David. 19 And he set the porters at the gates of the house of the Lord , that none which was unclean in any thing should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord : and they came through the high gate into the king's house, and set the king upon the throne of the kingdom. 21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword. Here we have, I. The people pleased, v. 12, 13 . When the king stood at his pillar, whose right it was to stand there, all the people of the land rejoiced to see a rod sprung out of the stem of Jesse, Isa. xi. 1 . When it seemed a withered root in a dry ground, to see what they despaired of ever seeing—a king of the house of David, what a pleasing surprise was it to them! They ran in transports of joy to see this sight, praised the king, and praised God, for they had with them such as taught to sing praise. II. Athaliah slain. She ran upon the point of the sword of justice; for, imagining her interest much better than it was, she ventured into the house of the Lord at that time, and cried, Treason, treason! But nobody seconded her, or sided with her. The pride of her heart deceived her. She thought all her own, whereas none were cordially so. Jehoiada, as protector in the king's minority, ordered her to be slain ( v. 14 ), which was done immediately ( v. 15 ), only care was taken that she should not be slain in the house of the Lord, that sacred place must not be so far disgraced, nor that wicked woman so far honoured. III. The original contract agreed to, v. 16 . In the Kings it is said that Jehoiada made a covenant between the Lord, the people, and the king, 2 Kings xi. 17 . Here it is said to be between himself, the people, and the king; for he, as God's priest, was his representative in this transaction, or a sort of mediator, as Moses was. The indenture was tripartite, but the true intent and meaning of the whole was that they should be the Lord's people. God covenanted by Jehoiada to take them for his people; the king and people covenanted with him to be his; and then the king covenanted with the people to govern them as the people of God, and the people with the king to be subject to him as the Lord's people, in his fear and for his sake. Let us look upon ourselves and one another as the Lord's people, and this will have a powerful influence upon us in the discharge of all our duty both to God and man. IV. Baal destroyed, v. 17 . They would not have done half their work if they had only destroyed the usurper of the king's right, and not the usurper of God's right—if they had asserted the honour of the throne, and not that of the altar. The greatest grievance of Athaliah's reign was the bringing in of the worship of Baal, and supporting of that; therefore that must be abolished in the first place. Down with Baal's house, his altars, his images; down with them all, and let the blood of his priests be mingled with his sacrifices; for God had commanded that seducers to idolatry should be put to death, Deut. xiii. 5, 6 . V. The temple service revived, v. 18, 19 . This had been neglected in the last reigns, the priest and people wanting either power or zeal to keep it up when they had princes that were disaffected to it. But Jehoiada restored the offices of the house of the Lord, which in the late times had been disturbed and invaded, to the proper course and proper hands. 1. He appointed the priests to their courses, for the due offering of sacrifices, according to the law of Moses. 2. The singers to theirs, according to the appointment of David. The sacrifices (it should seem) were offered with rejoicing and singing, and with good reason. We joy in God when we receive the atonement, Rom. v. 11 . 3. The porters were put in their respective posts as David ordered ( v. 19 ), and their office was to take care that none who were upon any account ceremonially unclean should be admitted into the courts of the temple. VI. The civil government re-established, v. 20 . They brought the king in state to his own palace, and set him upon the throne of the kingdom, to give law, and give judgment, either in his own person or by Jehoiada his tutor. Thus was this happy revolution perfected. The generality of the people rejoiced in it, and the rest were quiet and made no opposition, v. 21 . When the Son of David is enthroned in the soul all is quiet and springs of joy are opened.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 9:23

So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.

1 Chronicles 9:24

In four quarters were the porters, toward the east, west, north, and south.

1 Chronicles 26:1

Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph. Meshelemiah: or, Shelemiah, ver.14. Asaph: or, Abiasaph Chap.9.19.&.37.

Topics

Feast of the Passover, theFormPardonPrayer, IntercessorySeekersZebulun, the Tribe Of

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 30:18.

1 Chronicles 12:40

Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel. meat: or, victual of meal

1 Chronicles 2:1

These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, Israel: or, Jacob

Deuteronomy 33:18

And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.

Exodus 1:3

Issachar, Zebulun, and Benjamin,

Genesis 35:23

The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

Genesis 48:17

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head. displeased: was evil in his eyes

Isaiah 16:14

But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble. feeble: or, not many

Joshua 21:6

And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.

Frequently asked questions

What does 2 Chronicles 30:18 say?

2 Chronicles 30:18 (King James Version) reads: "For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one"

Is 2 Chronicles 30:18 in the Old or New Testament?

2 Chronicles 30:18 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 30:18, what is one truth here you can carry into today?

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