Bible/2 Chronicles/30

2 Chronicles 30:11

30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

KJV

Save image

Nevertheless some men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

30:12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

What does 2 Chronicles 30:11 mean?

2 Chronicles 30:11 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אֱנוֹשׁ (ʼĕnôwsh), אָשֵׁר (ʼÂshêr), מְנַשֶּׁה (Mᵉnashsheh). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Nevertheless
diversאֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
of
AsherאָשֵׁרʼÂshêr/aw-share'/H836happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine
and
ManassehמְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
and
of
ZebulunזְבוּלוּןZᵉbûwlûwn/zeb-oo-loon'/H2074Zebulon, a son of Jacob; also his territory and tribe
humbledכָּנַעkânaʻ/kaw-nah'/H3665properly, to bend the knee; hence, to humiliate, vanquish
themselves,
and
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine

Commentary on 2 Chronicles 30:11

HENRY_FULL · 2 Chronicles 30:2–12
ions to Restore Judah. ( b. c. 878.) 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem. 3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David. 4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord . 6 But let none come into the house of the Lord , save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord . 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses. 9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God. 10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about. 11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. We may well imagine the bad posture of affairs in Jerusalem during Athaliah's six years' usurpation, and may wonder that God permitted it and his people bore it so long; but after such a dark and tedious night the returning day in this revolution was the brighter and the more welcome. The continuance of David's seed and throne was what God had sworn by his holiness ( Ps. lxxxix. 35 ), and an interruption was no defeasance; the stream of government here runs again in the right channel. The instrument and chief manager of the restoration is Jehoiada, who appears to have been, 1. A man of great prudence, who reserved the young prince for so many years till he was fit to appear in public, and till the nation had grown weary of the usurper, who prepared his work beforehand, and then effected it with admirable secresy and expedition. When God has work to do he will qualify and animate men for it. 2. A man of great interest. The captains joined with him, v. 1 . The Levites and the chief of the fathers of Israel came at his call to Jerusalem ( v. 2 ) and were there ready to receive his orders. See what a command wisdom and virtue will give men. The Levites and all Judah did as Jehoiada commanded ( v. 8 ), and, which is strange, all that were entrusted with the secret kept their own counsel till it was executed. Thus the words of the wise are heard in quiet, Eccl. ix. 17 . 3. A man of great faith. It was not only common equity (much less his wife's relation to the royal family) that put him upon this undertaking, but a regard to the word of God, and the divine entail of the crown ( v. 3 ): The king's son shall reign, must reign, as the Lord hath said. His eye to the promise, and dependence upon that, added a great deal of glory to this undertaking. 4. A man of great religion. This matter was to be done in the temple, which might occasion some breach of rule, and the necessity of the case might be thought to excuse it; but he gave special order that none of the people should come into the house of the Lord, but the priests and Levites only, who were holy, upon pain of death, v. 6, 7 . Never let sacred things be profaned, no, not for the support of civil rights. 5. A man of great resolution. When he had undertaken this business he went through with it, brought out the king, crowned him, and gave him the testimony, v. 11 . He ventured his head, but it was in a good cause, and therefore he went on boldly. It is here said that his sons joined with him in anointing the young king. One of them, it is likely, was that Zechariah whom Joash afterwards put to death for reproving him ( ch. xxiv. 20 ), which was so much the more ungrateful because he bore a willing part in anointing him. Joash Crowned and Athaliah Slain. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Zebulun, the Tribe Of

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 30:11.

Deuteronomy 27:13

And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. to curse: Heb. for a cursing

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Joshua 19:34

And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.

Judges 6:35

And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. gathered: Heb. called

Frequently asked questions

What does 2 Chronicles 30:11 say?

2 Chronicles 30:11 (King James Version) reads: "Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem."

Is 2 Chronicles 30:11 in the Old or New Testament?

2 Chronicles 30:11 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 30:11, what is one truth here you can carry into today?

Plan a sermon or study on 2 Chronicles 30:11
30:10Read all of 2 Chronicles 3030:12